הנומתו םיעמש םתא םירבד לוק שאה ךותמ םכילא הוהי רבדיו
:לוק יתלוז םיאר םכניא

va ye da ber yehova aleikhem mitokh ha esh kol devarim a tem shom im u temuna en khem ro im zu la ti kol:

Yochanan 4:24"Elohim is spirit, ^F54 and those who worship Him must worship in ^R206 spirit and truth."

Scripture gave a clear cut description that YHWH Elohim is a Spirit does not have a form, any one claim that Yahweh is an alien or a person or reptile looking being or any form of fly saucer are speaking against the scriptures.

70 300 6 5 10

YAHUSHUA

He is the same yesterday, today and forever (see Heb. 13:8).

10 YUH commandments, Mitzvot, judge, righteousnes THE WORD, Torah, In the begining

5 HEI The breath of life, spirit of Moshiach

6 VAV Yeshua HIS FORM manifested in form Adam – make a Connection

300 shin , shalom, salvation saved, redeem, brought back

70 Ayin Perfectness, complete, it is finished, know, watch
tet·ra·gram·ma·ton

Tetragrammaton Found in Earliest Copies of the Septuagint

YHWH's name in the Dead Sea Scrolls

These 3 type of significant colours can be found in the order of Rainbow which I think is very significant that speak of the Attribute the HOLY ONE. Down through the Centuries, many have different views of understanding the Diety of the Almighty. When I gazed intensely upon the Name of Almighty, I can't help but notice the two hei and the Vav is place in between the two HEI (two witnesses, two Attributes, Two Throne ie YHWH n The LAMB), We can reiterate what Avraham told Yitzchak "My son Elohim will provide HIMSELF a seh (LAMB) for a burnt offering." One of them is the YHWH Elohim I could not understand what this means until I pay attention what Messiah Yeshua teach about the ONEness (means a few working together in Unity). It has been said that who meditate on and cleave to Almighty's attributes will be filled fruit of Spirit. In Hebrew Character meaning speak of the attribute of the diety I understand that:

We can see and understand that The ONEness of YHWH Elohim (PL) in the Hebrew Character and the concept of the "SHEMA' of the HOLY ONE

Some may thinks that the Father (YHWH Elohim) and Ruach HaKodesh are a person then they share the same view as Philip who asked Yeshua "Show us the Father" not knowing both are Spirit the invisible HOLY ONE who dwells in Messiah Yeshua all the time and even throughout Yeshua Ministry on earth as Ha EcHaD dxa (United One) except the short moment of seperation at the execution site when Messiah Yeshua cried out with agony in Aramaic language: "Eli, Eli, lama sabachthani? My God, my God, why hast thou forsaken me? Moshiach experienced the feeling of being "cut off" or rejection @ 3 hours of darkness fullfilling the scripture in Daniel 9:26. After the Mission accomplished 3 days after the Spirit of YHWH Elohim raised Messiah Yeshua from dead. The work in the EcHaD dxa which the United ONE are express in the series of questions that Moshiach Yeshua raised and said:

"The Spirit of YHWH is upon Me (Yeshua)"... Ani veha'av Echad (united one) anachnu "I and the Father are ONE"(Yochanan 10:30) " Notice "I and the Father" , where is the trinity concept?. Only YHWH and YESHUA is mention. the Ruach HaKodesh was not mention

In another verse that says:"Have I been so long time with you, and yet hast thou not known me, Philip" "Believest thou not that I AM in the FATHER, and the FATHER in ME? the words that I speak unto you I speak not of myself: BUT the Father that dwelleth in Me, he doeth the works. Believe me that I am in the Father, and the Father in ME: or else believe ME for the very works' sake. Verily, verily, I say unto you, He that believeth on ME, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. (Yochanan 14:10-12)

In the later chapter of Yochanan 17:20-23, in Moshiach Yeshua's Kohanim Tefillah (High Priestly prayer). Here we can see the Spirit of ELOAH and the Spirit of Messiah Yeshua in communication, the Ruach HaKodesh is Silent. "However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. (Yochanan 16:13) Messiah Yeshua emphazied the ECHAD (ONEness) and then the ONEness is manifested in the believer. Most believer do not pay much attention this little word ONE.

We who are non-Jews believer in Yeshua never get to know the Echad dxa or ONEness until we get down to study and search in the Hebrew scriptures then with help of the Ruach HaKodesh to understand the ONEness. Truly a better word to use to describe the diety of Almighty is the word Echad dxa given by Almighty you will not go wrong. The word "trinity" (triad) was not found in scripture and it was not use by the early believer in Yeshua until later how they got the idea, I do not know. I do hope this will help the Christian understand why the Jews consider the trinity concept is a form of idolatry. For many centuries christian just follow what was being taught until they have search the Hebrew root word and meaning. If the Lord speak to you to come out of her (Idolatry) would you respond to that call?

FAQs: Why the name "Yeshua' is not found in my Bible? Is the name Yeshua found in the Tenakh?

For the Non-Jewish believer in Messiah, if you use the translation taken from the Greek you will certainly never find the word Yeshua, in the scripture unless you search the Hebrew lexicon.

3468. yesha', yeh'-shah; or yesha', yay'-shah; from H3467; liberty, deliverance, prosperity:--safety, salvation, saving.

3444. yeshuw'ah, yesh-oo'-aw; fem. pass. part. of H3467; something saved, i.e. (abstr.) deliverance; hence aid, victory, prosperity:--deliverance, health, help (-ing), salvation, save, saving (health), welfare.

When YHWH ELoHyM (which is plural in form of His attributes, manly way of addressing to God) came into the world

Scripture reading :

The goodnews of Yochanan chapter 1:1-18; John 1:3; Col. 1:16; Heb. 1:2
Beresheet (In the Beginning) was the Dvar Almighty [YESHAYAH 55:11; BERESHEET 1:1], and the Dvar Almighty was agav (along with) Almighty [MISHLE 8:30; 30:4], and the Dvar Almighty was nothing less, by nature, than Elohim! [TEHILLIM 56:11(10); Yn 17:5; Rev. 19:13]

Parashah 1:B'resheet (In the Begining)1:1-6:8
Bereshit bara Elohim et hashamayim ve'et ha'arets.

Note:

Both Yochanan 1:1 and B'resheet 1:1 are in a parallel sense. B'resheet 1:1 speaks of the begining of creations while Yochanan emphasizes the incarnate manifestation of YHWH Elohim in the Messiah.

Yochanan the forerunner in this verse establishes the preexistence of the Messiah in eternity past. He already "was" when the beginning took place.

We know that when a mighty King goes forth a journey He sends His servant on ahead to tell people He is coming. Therefore when YHWH Elohim sent the "Dvar" (word) into the world, He sent first Yochanan the immerse to tell the people to get ready (see vs 6). The world was made by Messiah Yeshua (BEN ELOHIM), yet when He came into the world His own people did not receive Him. But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (validity) to become in fact yeladim HA ELOHIM (sons of G_D) Yochanan proclaim that Messiah Yeshua is truly human:

I. Yeshua was tired and thirsty (Ychn 4:6, 7);

II. Yeshua wept (11:35);

III. Yeshua was troubled in spirit (12:27; 13:21);

IV. Yeshua died (19:30)

V. Without becoming less than G_d (cf. Phil. 2:5-11),

"And the Word was made flesh (gufaniyut), and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of Chesed v'Emes.(grace and truth)." (Yochanan 1:14 )

Messiah Yeshua took upon Himself complete human nature. At His incarnation this is infact YHWH manifest in a form of a man. The word translated "dwelt among us" (eskenosen, Gk. mishkan in Hebrew) means literally "pitched His tent" or "tabernacled among us." Yochanan could therefore speak of hearing, seeing, and touching Him (1 John 1:1ff.). Just as the Hebrew shekinah ("glory"), the bright cloud of God's glorious Person, settled upon the tabernacle (Ex. 24:16; 40:35), even so in the Messiah , YHWH Elohim's glorious Person dwelt among men.

How is Echad is define Echad dxa is also seen in both as Husband and wife are ONE One body (Barasheet 2:24). Many believer but One body. Another Hebrew word one is Yachid (Gen 22:2) refer to man. YHWH Elohim said unto Avaraham "Take now your son you only son (born of Sarah). There is no doubt that Avarham had only one son of which YHWH promise given to Avraham & Sarah, (Barasheet 17:19) is Yitz'chak not Yishmael born of the Hagar. The Ruach of YHWH was very careful when he gave Moshe the word Yachid to describe this situation . If I have only one son then I say Yachid which is not refer to use to describe as YHWH as Yachid but ECHAD dxa

Echad dxa seen in Ezekiel 37:17 two sticks are combined to become one (echad dxa ).

Unto thee it was showed, that thou mightest know that YHWH He is HaElohim; there is none else beside him. Know therefore today, and consider it in thine lev, that YHWH He is HaElohim in Shomayim above, and upon ha'aretz beneath: there is none else. Dvarim 4:35,39

I am YHWH, and there is none other, there is no Elohim apart from Me: I equipped thee, though thou hast not known Me:

|6| That they may know from the rising of the shemesh, even to the ma'arav (west, setting place of the sun), that there is none

apart from Me. I am YHWH, and there is no other [Elohim]. ANI YHWH VE EINOD

Turn unto Me, and be ye saved, kol afsei Eretz (all the ends of the Earth): I am EL (G-d), and there is no other [G-d].

penu-ELAI (me) ve hi va SHU (saved) kol-af sei-arets (earth) ki ani –EL (Elohim) ve ein od:

YeshaYaHu 45:5,6,2

And I will pour upon the Bais Dovid, and upon the inhabitants of Yerushalayim, the Ruach (Spirit) of Chen (Grace) and of

Tachanunim (Supplications for favor): and they shall look upon Me whom they have pierced [dakar, "pierce through" cf. Yeshayah 53:5;

Targum HaShivim Tehillim 22:17], and they shall mourn for him (Moshiach) , as one mourneth for his yahid (only son), and shall grieve

in bitterness for him, as one that is in bitterness for his bechor (first born).

ZECHARYAH (ZECHARIAH) 12:10

The Vav - v is picture of typical marriage (make connection, composite Unity, agreement) arrange by YHWH and the very purpose of redemption

Yitz'chak is a Picture of BEN YHWH, Yitz'chak like unto Yeshua went through a "sacrifical" parallel similiarity.

Rivkah is picture of the Bride (believer) who carries the jar of Water a picture of Ruach HaKodesh and Rivkah draws water for the ten (Yuh numercial) camel

The order can be describe. And Yaavob was fruitful who have 12 tribes of Yisrael. "But I would have you know, that the head of every man is the Messiah; and the head of the woman is the man; and the head of Messiah is YHWH (ELOAH)." (1 Cor 11:3 )

Hebraic Root - Ken Garrison

s/no	Hebrew Name of Creator	Names known by Non-Jews believer	Scripture reference	Meaning	Commentaries
1	YAHVEH YHWH, I AM, ANI הוהי	Jehovah, JHVH, Kyrios	Ge 2:4,5,7,8; Gen 4:1; Ge 15:2	ה the Hebrew consonant “hei” is the 5^th numeral in Hebrew , which speak of His grace and mercy , Ruach of Almighty, illumination, outpouring, self-existing	It tells of Almighty in a Brit (Covenant) relationship with His people. It is linked with other titles compound names
2	YHWH YIR EH הארי הוהי	Jehovah Jireh	Gen 22:14; YeshaYahu 54:17; Jn 3:15; Jn 10:10;2 Pe 1:19	YHWH is my Provider	1. He provides us ETERNAL life 2. He provides us ABUNDANT life 3. He provides us DAILY needs. 4. He provides us with LIGHT of understanding of His DVAR (Memra)How do we know that YHWH will accomplish these provisions for us? What is our guarantee?
3	YHWH ROFECHA ךאפר הוהי	Jehovah Ropheka	Ex 15:26; Ps 103:1-5; Psa 107:19,20; 2 Chron 7:14; Ps147:1-3; Je 3:22	YHWH that Healeth thee	Sickness is the result of sin that came at the garden of Eden. To heal means to restore back to originate state 1. He healeth all our disease but we must not push it too far to say that He had to heal us all the time, He is YHWH and He still have the prerogative to do what He deem best 2. He heals our soul 3. He heals our land 4. He heals us from destruction and distress 5. He heals the broken hear 6. He heals backsliding those have going way from Him
4	YHWH NIS SI יסנ הוהי	Jehovah Nissi	Ex 17:15:16; Rev 19	YHWH is my Banner, He is my rallying point	The Word Nissi means banner, a sign or ensign and signifies the rallying point, gathering point for His people. This is the fact YHWH presents Himself as the ONE to whom Yisrael can always look for protection from the enemy. To the One who have enter His rest in the Messiah YESHUA is indeed our gathering center as we meet to worship HIM. In the days to come, He will be again our gathering center as we do battle with the enemies of our Adonay
5	YHWH mekadishkhem םכשדקמ הוהי	Jehovah Mekaddishkem	Ex 31:13; Jn 17:17; Acts 26:18; 1 Cor 1:30		The word Mekadishkhem means to santify you, that is to set apart for a special purpose. Believers in the Messiah are also call to be set apart from the worldly thoughts. It means adopting an entire lifestyle that is separated to the Master in every way, religiously, materially, financially and politically. 1. We are sanctified through truth, it comes ONLY from the Word of Almighty and we receive it ONLY as we allow RUACH HAKODESH leads us. 2. We are sanctified by FAITH Alone 3. We are sanctified in the MASHIACH. It is important to distinguish the difference between positional and practical sanctification. What is our part in practical sanctification?
6	YHWH SHALOM םולש הוהי	Jehovah Shalom	Jdg 6:24; jn 14:27;Bamidbar 6:26; Psa 85:8 Malachi 2:6; Chaggai 2:9 Targum Hashivim	YHWH sends Peace	Shalom Almighty I leave with you, my Shalom I give to you, not as the Olam Hazeh gives, I give to you; let not your levavot be troubled , nor let them be ones of morech lev (cowardliness, Rv 21:8).
7	YHWH TZVA OT; ADONAI TZVA OT; תואבצ הוהי	Jehovah Sabbaoth	2 Shemuel 7:26	YHWH of HOSTS	thy name be magnified for ever, This Name tells us who He is. His Name is mention 245 times in 235 verse in the Tenakh “YHWH of Hosts” is the specific Tile, or Name, use by Almighty in His personal relationship to and presence with Yisrael, as distinct from His attributes.
8	YHWH TZIDKENU ונקדצ הוהי	Jehovah Tsidkenu	Jer 23:6; Jer 33:16; Rom 11:26; 2 Cor 5:21; Rom 1:17	YHWH our Righteousness	The sinless Moshiach has taken our sins that we might have HaSheim's righteousness. For therein is the righteousness of Almighty revealed from faith to faith: as it is written, The just shall live by faith
9	YHWH SHAMAH המש הוהי	Jehovah Shammah	Ezek 48:31-35, Rev 21; Rev 21:22	YHWH IS THERE	Yechezk'el 48:35 "YHWH IS THERE " in the city. When the city descended from heaven, Yochanan heard a voice saying, "the tabernacle of YHWH is with men" (Rev. 21:3). He is there as the temple (Rev. 21:22), as the light (Rev. 21:23; 22:5), and as the King on His throne (Rev. 22:3). Yechezk'el had seen YHWH depart from the temple and the city of the earthly , but he closes with the assurance that in the New Yerushalayim, "YHWH IS THERE"!
10	YHWH ELYON ןוילע הוהי	Jehovah Elyon	Ps 47:2,; Ps 78:35; Ps 7:17	YHWH Most High	For Almighty Elyon is awesome; he is Melech Gadol over kol ha'aretz.
11	YHWH RO I יער הוהי	Jehovah Roi	Ps 22 Great Shepherd in His Suffering Heb 13:20 Ps 23 Good Shepherd in His Supplication Jn 10:11-16 Ps 24 Chief Shepherd in His Sovereignty 1 Pe 5:4	YHWH my Shepherd	There are 5 different kinds of shepherd mentioned in the Scripture. Two kinds relate to the human variety, the other three relating to our Adonai Mashiach Yeshua. 1. Messiah is the Good Shepherd, He provides for His sheep 2. Messiah is the Great Shepherd, He lay down His LIFE for the sheep 3. Messiah is the Chief Shepherd. He has gone before us to prepare a place for us.

Hebrew	Transliteral	Tenakh Scripture
יאר לא	EL RO I	And she (Hagar) called the shem of Almighty that spoke unto her, El Roi: for she said, Have I also here seen after him that seeth me? Wherefore the well was called Beer-lahai-roi; hinei, it is between Kadesh and Bered. BERESHIS 16:13-14
תירב לא	EL BRIT	And when all the ba'alei migdal Shechem heard that, they entered into the stronghold of the bais el brit. SHOFETIM 9:46
רובג לא	EL GIBUR	For a child is born unto us, a son is given unto us; and the government is upon his For a child is born unto us, a son is given unto us; and the government is upon his shoulder; and his name is called Pele-joez-el-gibbor-Abi-ad-sar-shalom; םולש-רש YeshaYahu 9:5
םייח םיהלא	Elohim khayim	For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? Deu 5:23
אנק לא	EL KANA	thou shalt not bow down unto them, nor serve them; for I YHWH thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and Thou shalt not bow down unto them, nor serve them; for I YHWH thy God am a fourth generation of them that hate Me; Ex 20:5
ןתנ ךיהלא הוהי	yehova eloheikha no	Now YHWH was angered with me for your sakes, and swore that I should not go over the Jordan, and that I should not go in unto that good land, which Now YHWH was angered with me for your sakes, and swore that I should YHWH thy God giveth thee for an inheritance;

Tehillim 23 / Psalms 23	Names of HaSheim
1. YHWH [is] my shepherd; I shall not want.	YHWH RO’I (HE IS MY SHEPHERD)
2. He maketh me to lie down in green pastures: he leadeth me beside the still waters.	YHWH SHALOM (He is my Shalom and Security)
3. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.	YHWH ROFECHA (HE IS MY HEALTH) YHWH TZIDKEINU (THE LORD OUR RIGHTEOUSNESS)
4. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou [art] with me; thy rod and thy staff they comfort me.	YHWH SHAMMAH (HE IS THERE)
5. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.	YHWH NIS SI (HE IS MY VICTORY/BANNER) YHWH
6. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of YHWH for ever.	YHWH YIR EH (HE IS MY PROVIDER)
Review the name of HaSheim revealed in Tehillim 23. How can each name be helpful to you to establish the intimate relationship.

S/NO	Hebrew reading	Hebrew Transliteration	English Translation
1	םירצמ תלבס תחתמ םכתא יתאצ	tse ti et khem mi <