12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us,
12:2 Looking unto Yeshua (ישוע ) the author and finisher of [our] faith; who for the joy that was set before him endured the execution tree, despising the shame, and is set down at the right hand of the throne of Elohim.
12:3 For consider Him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
12:4 Ye have not yet resisted unto blood, striving against sin.
12:5 And ye have forgotten the exhortation which speaketh unto you as unto children,
My son, despise not thou the chastening
of the Adonay, nor faint when thou art rebuked of him:
For whom the Adonay ahavah He chasteneth, and scourgeth every son whom he receiveth.
12:7 If ye endure chastening, Elohim dealeth with you as with Banim; for what son is he whom the father chasteneth not?
12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
12:9 Furthermore we have had fathers of our flesh which corrected [us], and we gave [them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
12:10 For they truly for a few days chastened [us] after their own pleasure; but he for [our] profit, that [we] might be partakers of His Kadoshim.
12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable pri Tzedek unto them which are exercised thereby.
12:12
Wherefore lift up the hands which hang down, and the
feeble knees;
12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
12:14 Follow shalom with all [men], and holiness, without which no man shall see the Adonay:
12:15 Looking diligently lest any man fail of the chesed Elohim; lest any root of bitterness springing up trouble [you], and thereby many be defiled;
12:16 Lest there [be] any fornicator, or profane person, as Esav, who for one morsel of meat sold his birthright.
12:17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
12:19 And the sound of a shofar, and ha kol divrei; which [voice] they that heard intreated that the word should not be spoken to them any more:
12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
12:21 And so terrible was the sight, [that] Moshe said, I exceedingly fear and quake:)
12:22 But ye are come unto mount Sion, and unto the city of the living Elohim, the heavenly Yerushalayim, and to an innumerable company of malakim,
12:23 To the general assembly and congregation of the bachor (firstborn), which are written in shamayim, and to Elohim the shophet of all, and to the spirits of just men made perfect,
12:24 And to Yeshua (ישוע ) the Melitz (mediator) Brit Hadashah, and to the blood of sprinkling, that speaketh better things than [that of] Hevel.
12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more [shall not] we [escape], if we turn away from him that [speaketh] from heaven:
12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
12:27 And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve Elohim acceptably with reverence and kiddushim fear:
12:29 For Eloheinu [is] a consuming eish (fire).