1:1 Sefer toldot Yeshua (ישוע) Moshiach Ben Davyid, Ben Avraham.
1:2 Avraham begat Yitz'chak; and Yitz'chak begat Ya'akov; and Ya'akov begat Y'hudah and his brethren;
1:3 And Y'hudah begat Peretz and Zerach of Tamar; Peretz begat Hetzron; Hetzron begat Ram;
1:4 And Ram begat Amminadav; Amminadav begat Nachshon; Nachshon begat Salmon;
1:5 And Salmon begat Bo'az of Rachav; Bo'az begat Oved of Rut; and Oved begat Yishai;
1:6 And Yishai begat David the king; David the king begat Shlomo of her [that had been the wife] of Uriyah;
1:7 And Shlomo begat Rechav'am; Rechav'am begat Aviyah; and Aviyah begat Asa;
1:8 And Asa begat Y'hoshafat; Y'hoshafat begat Yoram; and Yoram begat Uziyahu (Azayahu) ; (2 kings 15, 1 Chr 3:11; 2 Chr 26:1-15)
1:9 And Uziyahu begat Yotam; Yotam begat Achaz; and Achaz begat Chizkiyahu;
1:10 And Chizkiyahu begat M'nasheh; and M'nasheh begat Amon; and Amon begat Yoshiyahu;
1:11 And Yoshiyahu ...the father of Yecon'yah* (Ben Yehoyakin) and his brethren, about the time they were Exile [the Golus] to Bavel:
1:12 And after they were brought to Bavel, Yecon'yah* begat Sh'altiel; and Sh'altiel ...begat Zeruv Bavel;
1:13 And Zeruv Bavel... begat Avihud; and Avihud begat Elyakim; and Elyakim begat Azur;
1:14 And Azur begat Tzadok; and Tzadok begat Yakhin; and Yakhin begat El'ichud;
1:15 And El'ichud begat El'azar; and El'azar begat Mattan; and Mattan begat Ya'akov;
1:16 And Ya'akov begat Yosef the husband of Miryam, of whom was born Yeshua, who is called Moshiach.
1:17 Ve hinei Kol-ha dorot:
From Avraham to David [are] arba'ah asar (14)
dorot; and
From David until the carrying away into
Bavel [are] arba'ah asar dorot; and
From the golus (exile)
into Bavel unto Moshiach [are] *arba'ah asar dorot.
1:18 Now the birth of Yeshua (ישוע) Moshiach was on this wise: When as his mother Miryam was espoused to Yosef, before they came together, she was found with child of the Ruach HaKoDesh.
1:19 Her shidduch, Yosef being a tzaddik, and not willing to humiliate her publicly, planned to deal with the Get (divorce, dismiss) in private arrangement.
1:20 But while Yosef thought on these things:
Hinnei, the messenger of YHWH (יהוה) appeared unto him in a dream, saying:
"Yosef, thou Ben David, fear not to take unto thee Miryam thy wife: for that which is conceived in her is Ruach HaKoDesh."
1:21 And she shall bring forth a Son, and thou shall call His Name Yeshua (ישוע) : for He will bring His people yeshuah (rescue, salvation, deliverance) from their peyshaim (rebellions, transgressions, sins).
1:22 Now all this occurred so that which was spoken by
Elohim (אלהים ar.MarYah) through the Navi might be fulfilled,
1:23 Hinnei, ha almah (virgin, betulah) shall be with child, and shall bring forth a Ben, and they shall call His Name Immanu'el (עמּנוּאל) , which being interpreted is, EL (אל) with us. (YeshaYahu 7:14)
1:24 Then Yosef being raised from sleep did as the messenger of YHWH (יהוה) had bidden him, and took unto him his Kallah (wife):
1:25 And knew her not till she had brought forth her firstborn Son: and he called His Name Yeshua (ישוע) .
The first recorded shidduch (Hebrew: שידוך, pl. shidduchim שידוכים) is a system of matchmaking in the Hebrew scripture (a.k.a. tenakh) was the match that Eliazar, eved Avraham, made for his master's son Yitzchak (Beresheet Ch. 24).
the Moshiach (Hebrew: משיח "anointed [one]") is a term traditionally referring to melekh from the Davidic line who will be "anointed" (the meaning of the Hebrew word משיח. In the Hebrew scripture the word is also used to speak of kohanim and melekhim, who were traditionally anointed.
5:17-18 Yeshua teaches that the Torah retains its validity
7:12 The Torah is the basis of Yeshua's Teachings.
8:1-4 Yeshua commands a healed Jewish man to fulfill a sacrifical mitzvah (Vayikra 13 n 14)
8:19 A Torah teacher would only be willing to Yeshua's Talmidim if Yeshua was Torah-Observant.
19:16-19 Yeshua encourage a Torah-observant man to keep the mitzvot.