Yeshua (ישוע) deals practical Tzedek in and individual
6:1 Take heed that ye do not your mitzvot before men, to be seen by them: otherwise ye have no reward of your Abba which is in Shamayim.
6:2 Therefore when thou doest [your] mitzvot, do not sound a shofar before thee, as the hypocrites do in the shuls and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
6:3 But when thou doest mitzvot, let not thy left hand know what thy right hand doeth:
6:4 That thine mitzvot may be in secret: and thy Abba which seeth in secret himself shall reward thee openly.
6:5 And when thou prayest, thou shalt not be as the hypocrites [are]: for they love to pray standing in the Shuls and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Abba which is in secret; and thy Abba which seeth in secret shall reward thee openly.
6:7 But when ye pray, use not vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking.
6:8 Be not ye therefore like unto them: for your Abba knoweth what things ye have need of, before ye ask him.
6:9 After this manner therefore pray ye:
6:10 Thy Malkut come. Thy ratzon be done in earth, as [it is] in Shamayim.
6:11 Give us this day our daily lechem.
6:12 And forgive us our debts, as we forgive our debtors.
6:13 And lead us not into temptation, but deliver us from evil:
For thine is the Malkut, and the power, and the tifereth, le olam va ed. Amein.
6:14 For if ye forgive men their trespasses, your heavenly Abba will also forgive you:
6:15 But if ye forgive not men their trespasses, neither will your Abba forgive your trespasses.
Yeshua (ישוע)taught how to Fasting
6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
6:17 But thou, when thou fastest, anoint thine head, and wash thy face;
6:18 That thou appear not unto men to fast, but unto thy Abba which is in secret: and thy Abba, which seeth in secret, shall reward thee openly.
Lay up Treasures in Heaven: Luke 12:33, 34
6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
6:20 But lay up for yourselves treasures in Shamayim, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
6:21 For where your treasure is, there will your heart be also.
The light of the world : Luke 11:34-36
6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
Yeshua (ישוע)uses analogy of the human eye to teach on spiritual in sight
6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [is] that darkness!
6:24 No man can serve (oved, abad) two masters:
for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve Elohim (אלהים) and Mamona (money, wealth,ממונא).
Do not worry of earthly needs: seek His Kingdom first Luke 12:22-34; 16:13
6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
6:26 Hinnei the fowls of the air:
for they sow not, neither do they reap, nor gather into barns; yet your heavenly Abba feedeth them. Are ye not much better than they?
6:27 Which of you by taking thought can add one cubit unto his stature?
6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
6:29 And yet I say unto you, That even Shlomo in all his glory was not arrayed like one of these.
6:30 Wherefore, if Elohim (אלהים) so clothe the grass of the field, which to day is, and to morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?
6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
6:32 (For after all these things do the Goyim seek:) for your heavenly Abba knoweth that ye have need of all these things.
6:33 But seek ye first the Malkut Elohim (אלהים), and His tzedek; and all these things shall be added unto you.
6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day [is] the evil thereof.
Reward : key phrase is repeated seven times in Matt 6:1-18
Abba mention 12 times
That thine alms may be in secret? May be done in secret, and be kept a secret. The allusion seems to be to the secret chamber, where money was brought privately for the relief of the poor. ``There were two chambers in the sanctuary, the one was (Myavx tkvl) , "the chamber of secrets", and the other the chamber of vessels: the chamber of secrets was that into which pious persons put (yavxb) , "in secret", and the poor children of good men were maintained out of it privately F17.''
The Jews say many things in favour of doing alms privately. ``Greater, (say they F18,) is he that gives alms (rtob) , in secret, than Moses our master.''They tell us F19, that ``R. Jannai seeing a certain man give Zuz (a piece of money) to a poor man publicly, said unto him, it would have been better, if thou hadst not have given him anything, than to have given him in this manner.'' This was the practice of the ancient religious Jews, to give their alms privately; but the Scribes and Pharisees had brought that practice into disuse, and which our Lord labours to restore; adding, for encouragement,
shall reward thee openly, ``that a man ought not to cause his voice to be heard in prayer; but should pray (vxlb) , "silently", with a voice that is not heard; and this is the prayer which is daily accepted