Yeshua (ישוע) enters Yerushalayim
(Mark 11:1-11; Luke 19:28-38; John 12:12-19)
21:1 **And when they drew nigh unto Yerushalayim, and were come to Beit Pagey (aramic. house of unripe figs), unto the mount of Olives, then sent Yeshua (ישוע) two talmidim,
21:2 Saying unto them, Go into the village over against you, and straightway ye shall find an donkey tied, and a colt with her: loose [them], and bring [them] unto Me.
21:3 And if any [man] say ought unto you, ye shall say, My Master hath need of them; and straightway he will send them.
21:4 All this was done, that it might be fulfilled which was spoken by ha Navi, saying,
21:5 Tell ye the daughter of Tzyon, hinnei, thy King cometh unto thee, meek, and sitting upon an donkey, and a colt the foal of an donkey.
21:6 And the taught ones went, and did as Yeshua (ישוע) commanded them,
21:7 And brought the donkey, and the colt, and put on them their clothes, and they set [him] thereon.
21:8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed [them] in the way.
21:9 And the multitudes that went before, and that followed, cried, saying:
Hoshianna Ben David:
Baruch haba B'Shem YHWH;
Hoshianna in the highest.
21:10 And when he was come into Yerushalayim, all the city was moved, saying, Who is this?
21:11 And the multitude said, This is Yeshua (ישוע) ha Navi of Natzeret of Galil. **Kefa's answer** Mattityahu's answer (Matt 16:16; Matt 21:4-5)
Yeshua (ישוע) cleanses the temple
(Mark 11:15-19; Luke 19:45-48; John 2:13-22)
21:12 And Yeshua (ישוע) went into ha mikdash Elohim, and cast out all them that sold and bought in ha mikdash, and overthrew the tables of the money-changers, and the seats of them that sold doves,
21:13 And said unto them,
It is written: "My Bayit shall be called the Beit tefillah; but ye have made it a den of thieves." ** Jn 2:17; Psa 69:10
21:14 And the blind and the lame came to Him in ha mikdash; and He healed them.
21:15 And when the Rashei (Chief) ha Kohenim and sofrim saw the wonderful things that He did, and the children crying in ha mikdash, and saying, Hoshianna Ben David; they were greatly displeased,
21:16 And said unto him, Hearest thou what these say? And Yeshua (ישוע) saith unto them, Yea; have ye never read,
sucklings thou hast perfected praise?
21:17 And He left them, and went out of the city into Beit Anyah (ar. house of dates); and he lodged there.
Yeshua (ישוע) and the unfruitful fig tree
21:18 Now in the morning as He returned into the city, He hungered.
21:19 And when He saw a fig tree in the way, He came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward forever. And presently the fig tree withered away.
21:20 And when the taught ones saw [it], they marvelled, saying, How soon is the fig tree withered away!
21:21 Yeshua (ישוע) answered and said unto them,
Truly I say unto you:
If ye have faith, and doubt not, ye shall not only do this [which is done] to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. Mattityahu 7:7; Yochanan 15:7; Yochanan Alef 3:22 *** see notes below
The Rashei ha kohenim and zekenim inquirre about Yeshua (ישוע)' authority
21:23 And when he was come into ha mikdash, the Rashei (Chief) Ha Kohenim and the Zekenim (elders) of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
21:24 And Yeshua (ישוע) answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
21:25 The immersion of Yochanan, whence was it? from shamayim, or of men? And they reasoned with themselves, saying, If we shall say, From shamayim; he will say unto us, Why did ye not then believe him?
21:26 But if we shall say, Of men; we fear the people; for all hold Yochanan as a Navi.
21:27 And they answered Yeshua (ישוע), and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
21:28 But what think ye? A [certain] man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
21:29 He answered and said, I will not: but afterward he repented, and went.
21:30 And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not.
21:31 Whether of them twain did the will of [his] father? They say unto him, The first. Yeshua (ישוע) saith unto them,
Truly I say unto you:
That the mochesim (tax-collectors) and the zonot (harlots) go into the Malkut Elohim before you.
21:32 For Yochanan came unto you in the way of Tzidkat, and ye believed him not: but the *mochesim (tax-collectors) and the zonot (harlots) believed Him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.
mashal (parable) of the landowner
(Mark 12:1-9; Luke 20:9-19 Isa 5:1-7)
21:33 Hear another mashal (parable):
There was a certain landowner, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
21:34 And when the time of the fruit drew near, he sent his avadim to the husbandmen, that they might receive the fruits of it.
21:35 And the husbandmen took his avadim, and beat one, and killed another, and stoned another.
21:36 Again, he sent other avadim more than the first: and they did unto them likewise.
21:37 But last of all he sent unto them His Son, saying, They will reverence My Son.
21:38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
21:39 And they caught him, and cast [him] out of the vineyard, and slew [him].
21:40 When the master therefore of the vineyard cometh, what will he do unto those husbandmen?
21:41 They say unto him, He will miserably destroy those wicked men, and will let out [his] vineyard unto other husbandmen, which shall render him the fruits in their seasons.
21:42 Yeshua (ישוע) saith unto them,
Did ye never read in the scriptures,
The stone which the builders rejected,
the same is become the head of the corner:
this is the *YHWH's doing, and
it is marvellous in our eyes?
Psa 118:22-23 *ar. MarYah
21:43 Therefore say I unto you, the Malkut Elohim shall be taken from you, and given to a nation bringing forth the fruits thereof.
21:44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
21:45 And when the Rashei ha Kohenim and P'rushim had heard his mashal (parable), they perceived that he spake of them.
21:46 But when they sought to lay hands on him, they feared the multitude, because they took him for a Navi.
***Verse 1-9 Zekaryah 9:9 / Zechariah 14:4-9 The two events are in striking contrast
*** What is the condition for answers to prayer and other condition in other parts of scriptures 7:7"Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. Jn 15:7 "If you abide in Me, and My words abide in you, ask whatever * you wish, and it will be done for you. 1 Jn 3:22and whatever * we ask we receive from Him, because we keep His commandments and do the things that are pleasing in His sight
Beit Pagey (ar. house of unripe figs) יהושע
Beit Anyah Mk 11:1 two miles east of Yerushalayim and the home of Lazarus, was a frequent stopping place for Moshiah Yeshua (ישוע)
* Tax collector or publican are donkeyociate with love of money, betrayer collect money from fellow brothers for the Roman govern represent idolatry and harots is donkeyociate fornication or adultery.
21:28-32 Mashal (parable) of the two sons
The First son represented the mochesim (tax collector or Publican) and Zonot (harlots), whose curt and rude refusal of the Father's call was implied in their life of reckless sin.But afterwards they changed their mind (teshuvah, repented) and went into the Father's vineyard.
The other son, with his politeness of tone and seems ready promise, but entirely neglect their obligations that they had made, this other son represented the Prushim with their hypocritical and empty profession.
Yeshua (ישוע) hinted to them to repent and make application of the Parable, however they had not repented and believe in Yeshua (ישוע). Therefor the first son which is refer to as the tax-collector or publican and harlots would and did go into the Kingdom of Elohim before them.
landowner the master of a house: - head of a household , head of the house, head of the household, landowner, householder, owner, owner of the house. (Elohim the Father)
Vineyard - His Kingdom Matt 20; His people, Yisrael
husbandman, vinedresser: - farmer, vine-growers, vinedresser.tiller of the soil, tenants (Rashei ha Kohenim n Prushim)
Avadim, bond-servant , bond-servants , bondslave , bondslaves , both men and women , servants , slave , slave’s, slaves . (prophets n Yochanan the Immerser)
heirs - Son Yeshua (ישוע) יהושע BEN ELOHIM