Repentance
Restitution
Restoration6:1 (5:20)
And YEHOVAH spake unto Mosheh, saying:
6:2 (5:21) If a nefesh (person) sin, and commit a trespass against YEHOVAH (יהוה), and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
6:3 (5:22) Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
6:4 (5:23) Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Repentance
Restitution
RestorationOr all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, [and] give it unto him to whom it appertaineth, in the day of his Asham.
6:6(5:25) And he shall bring his Asham unto YEHOVAH (יהוה), a ram without blemish out of the flock, with thy estimation, for a Asham, unto the Kohen:
6:7(5:26) And the Kohen shall make an atonement for him before YEHOVAH (יהוה): and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
Haftarah Yeshayahu 43:21- 44:23; Tehillim 50
Brit Hadashah Romans 8:1-13; Hebrews 10:1-14; 13:10-16
6:8(1)(i) [Burn Offering - Olah]
Vaye daber YEHOVAH el-Moshe lemor:
6:9(2) Tzav et-Aharon veet-banav lemor zot Torat ha Olah hiv ha olah al mokda al-hamizbeakh kol-halailah ad-haboker veesh hamizbeakh tukad bo:
Command Aharon and his sons, saying, This [is] Ha Torat of the olah: It [is] what goes up, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
6:10(3) And the Kohen shall put on his linen Tunic, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the Olah on the altar, and he shall put them beside the altar.
6:11(4) And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
6:12(5) And the fire upon the altar shall be burning in it; it shall not be put out: and the Kohen shall burn wood on it every morning, and lay the Olah in order upon it; and he shall burn thereon the chelev of HaShelamim offerings.(peace)
6:13(6) The fire shall ever be burning upon the altar; it shall never go out.
And this [is] Ha Torah of the Minchah: the sons of Aharon shall offer it before YEHOVAH (יהוה), before the altar.
6:15(8) And he shall take of it his handful, of the flour of the Minchah, and of the oil thereof, and all the frankincense which [is] upon the Minchah, and shall burn [it] upon the altar [for] a sweet savour, [even] the memorial of it, unto YEHOVAH (יהוה).
6:16(9) And the remainder thereof shall Aharon and his sons eat: with Matzah shall it be eaten in the makom Kadosh; in the court of the Ohel Moed (tent of meeting) they shall eat it.
6:17(10) It shall not be baken with leaven. I have given it [unto them for] their portion of my offerings made by fire; it [is] most Kadosh, as [is] the chattat , and as the Asham.
6:18(11) All the males among the benai Aharon shall eat of it. [It shall be] a statute forever in your generations concerning the offerings of YEHOVAH (יהוה) made by fire: every one that toucheth them shall be Kadosh.
And YEHOVAH spake unto Mosheh, saying,
hxnm Minchah (Meat / grain offering)
6:20(13) This [is] the offering of Aharon and of his sons, which they shall offer unto YEHOVAH (יהוה) in the day when he is anointed; the tenth part of an ephah of fine flour for a Minchah perpetual, half of it in the morning, and half thereof at night.
6:21(14) In a pan it shall be made with oil; [and when it is] baken, thou shalt bring it in: [and] the baken pieces of the Minchah shalt thou offer [for] a sweet savour unto YEHOVAH (יהוה).
6:22(15) And the Kohen of his sons that is anointed in his stead shall offer it: [it is] a statute for ever unto YEHOVAH (יהוה); it shall be wholly olah.
6:23(16) For every Minchah for the Kohen shall be wholly olah: it shall not be eaten.
6:24(17) [Sin Offering - Chattat]
And YEHOVAH spake unto Mosheh, saying:
6:25(18) Speak unto Aharon and to his sons, saying, This [is] Ha Torah of the Chattat: In the place where the Olah is killed shall the Chattat be killed before YEHOVAH (יהוה): it [is] most Kadosh.
6:26(19) The Kohen that offereth it for sin shall eat it: in the makom Kadosh shall it be eaten, in the court of the Ohel Moed (tent of meeting).
6:27(20) Anyone shall touch the flesh thereof shall be Kadosh: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the makom Kadosh.
[Koshering]
6:28(21) But the earthen vessel wherein it is boiled shall be broken: and if it be boiled in a bronze vessel, it shall be both purged, and rinsed in water.
6:29(22) All the males among the Kohenim shall eat thereof: it [is] most Kadosh.
6:30(23)
And no Chattat, whereof [any] of the blood is brought
into the Ohel Moed (tent of meeting) to reconcile [withal]
in the Kadosh [place], shall be eaten: it shall be Olah in the
fire.
[For the Kohen hagadol brings the blood of animals into the Holiest Place as a sin offering, but their bodies are burned outside the camp]
YEHOVAH (יהוה) mention 14 times
The
fact that the tastes particles of the chattat remain forever embedded in the
earthen vessel cannot be use again had to be broken and discarded. This rule
applies not only to chattat but to all offerings. This reminds me that when
I saw so many earth vessel at the Qumran that will only be use only once