Vayikra – Leviticus 23 Emor – four reading
Torah Mosheh 3:
Vayikra / ויקרא
Leviticus Chapter 23 – 23a- English
Mikra - Proclaim Kodesh
(Set apart kadosh time)
1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 , 18 , 19 , 20 , 21 , 22 , 23 , 24 , 25 , 26 , 27
Proclaiming Set
Apartness at the Appointed seasons
וידבר יהוה אל־משׁה לאמר׃
23:1(iv) VayiDaber YEHOVAH el-Mosheh lemor:
And YEHOVAH spoke unto Mosheh, saying:
דבר אל־בני
ישׂראל ואמרת אלהם מועדי יהוה אשׁר־תקראו אתם מקראי קדשׁ אלה הם
מועדי׃
23:2 Daber el-Benei Yisra’el ve amarta alehem Moadei YEHOVAH asher-tikreu
otam mikraei Kodesh Elohem Moadai:
Speak unto the children of Israel, and say unto
them: The appointed seasons of YEHOVAH, which ye shall proclaim to be holy
convocations, even these are My appointed seasons.
שׁשׁת ימים
תעשׂה מלאכה וביום השׁביעי שׁבת שׁבתון מקרא־קדשׁ
כל־מלאכה לא תעשׂו שׁבת הוא ליהוה
בכל מושׁבתיכם׃
23:3 Sheshet yamim teaseh melakha u va yom ha shevii Shabat Shabaton
Mikra-Kodesh kol-melakha lo ta’asu Shabat hiv la YEHOVAH bekhol mo’oshvoteikhem:
Six days shall work be done; but on the seventh
day is a Shabbat of solemn rest, a holy convocation; ye shall do no manner of
work; it is a Shabbat unto YEHOVAH in all your dwellings.
אלה מועדי יהוה
מקראי קדשׁ אשׁר־תקראו אתם במועדם׃
23:4 Eleh Moadei YEHOVAH Mikraei Kodesh asher-tikreu otam be Mo’adam:
These are the appointed seasons of YEHOVAH,
even holy convocations, which ye shall proclaim in their appointed season.
בחדשׁ הראשׁון
בארבעה עשׂר לחדשׁ בין הערבים פסח ליהוה׃
23:5 Ba chodesh ha Rishon bearba’a asar la Chodesh bein haarbayim Pesach
la YEHOVAH:
In the first month, on the fourteenth day of
the month at dusk, is YEHOVAH'S passover.
ובחמשׁה עשׂר
יום לחדשׁ הזה חג המצות ליהוה שׁבעת ימים מצות תאכלו׃
23:6 uvaChamisha asar yom la Chodesh haze Chag ha Matzot la YEHOVAH Shivat yamim Matzot tokhelu:
And on the fifteenth day of the same month is
the feast of unleavened bread unto YEHOVAH; seven days ye shall eat unleavened
bread.
ביום הראשׁון
מקרא־קדשׁ יהיה לכם כל־מלאכת עבדה לא תעשׂו׃
23:7 BaYom ha Rishon Mikra-Kodesh yihyeh* lachem kol-melekhet avoda lo ta’asu:
In the first day ye shall have a holy
convocation; ye shall do no manner of servile work.
והקרבתם אשׁה ליהוה
שׁבעת ימים ביום השׁביעי מקרא־קדשׁ כל־מלאכת עבדה לא תעשׂו׃
23:8 Vehikravtem isheh la YEHOVAH shivat yamim bayom ha Shevi’i Mikra-Kodesh kol-Melekhet avoda lo ta’asu:
And ye shall bring an offering made by fire
unto YEHOVAH seven days; in the seventh day is a holy convocation; ye shall do
no manner of servile work.
וידבר יהוה אל־משׁה לאמר׃
23:9 Va ye Daber YEHOVAH el-Moshe lemor:
And YEHOVAH spoke unto Mosheh saying:
דבר אל־בני
ישׂראל ואמרת אלהם כי־תבאו אל־הארץ אשׁר אני נתן לכם וקצרתם את־קצירה והבאתם
את־עמר ראשׁית קצירכם אל־הכהן׃
23:10
Daber el-Benei Yisra’el ve amarta Alehem ki-tavou el-ha eretz asher ani noten lakhem u ketzartem et-ketzira va ha vetem et-omer reshit ketzirkhem el-ha kohen:
Speak unto the children of Israel, and say unto
them: When ye are come into the land which I give unto you, and shall reap the
harvest thereof, then ye shall bring the sheaf of the first-fruits of your
harvest unto the priest.
והניף את־העמר
לפני יהוה
לרצנכם ממחרת השׁבת יניפנו הכהן׃
23:11 Ve henif et-haomer lifnei YEHOVAH
lirtzonkhem mimakhorat
ha Shabat
yenifenu ha Kohen:
And he shall wave the sheaf before YEHOVAH, to
be accepted for you; on the morrow after the Shabbat the priest shall wave it.
ועשׂיתם ביום
הניפכם את־העמר כבשׂ תמים בן־שׁנתו לעלה ליהוה׃
23:12
Vaasitem be’yom hanifkhem et-haomer keves tamim ben-shenato leolah
la YEHOVAH:
And in the day when ye wave the sheaf, ye shall
offer a he-lamb without blemish of the first year for a burnt-offering unto
YEHOVAH.
nesakhim נסך / נסך drink offering
At end of Feast Yeshua cried out: "If any man thirst,
let him come unto Me, and drink....If any man thirst, let him come unto Me, and
drink. (Yochanan 7:37-38)
ומנחתו שׁני
עשׂרנים סלת בלולה בשׁמן אשׁה ליהוה ריח ניחח ונסכה יין רביעת ההין׃
23:13
UMinchato shenei esronim solet belula vashemen
ishe la YEHOVAH reiakh nichoakh venisko yayin reviit hahin:
And the meal-offering thereof shall be two tenth
parts of an ephah of fine flour mingled with oil, an offering made by fire unto
YEHOVAH for a sweet savour; and the drink-offering thereof shall be of wine,
the fourth part of a hin.
ולחם וקלי
וכרמל לא תאכלו עד־עצם היום הזה עד הביאכם את־קרבן אלהיכם
חקת עולם לדרתיכם בכל משׁבתיכם׃
23:14
Velechem vekali vekharmel lo tokhlu ad-etzem hayom haze ad haviakhem et-korban Eloheikhem chukat olam ledoroteikhem bekhol moshvoteikhem:
And ye shall eat neither bread, nor parched corn,
nor fresh ears, until this selfsame day, until ye have brought the offering of
your Elohim; it is a statute for ever throughout your generations in all your
dwellings.
וספרתם לכם
ממחרת השׁבת מיום הביאכם את־עמר התנופה שׁבע שׁבתות תמימת תהיינה׃
23:15
Usefartem lakhem mimakhorat ha Shabat miyom haviakhem et-omer hatenufa sheva shabatot
temimot tihyeina:
And ye shall count unto you from the morrow
after the day of rest, from the day that ye brought the sheaf of the waving; seven
weeks shall there be complete;
עד ממחרת השׁבת
השׁביעת תספרו חמשׁים יום והקרבתם מנחה חדשׁה ליהוה׃
23:16
Ad mimachorat haShabat hasheviit tisperu chamishim yom vehikravtem minchah chadasha la YEHOVAH:
even unto the morrow after the seventh week shall
ye number fifty days; and ye shall present a new meal-offering unto YEHOVAH.
The elements for Shavuot
TWO LOAVES BAKED WITH LEAVEN
ממושׁבתיכם תביאו לחם תנופה שׁתים שׁני
עשׂרנים סלת תהיינה חמץ תאפינה בכורים ליהוה׃
23:17
Mimooshvoteikhem tavi’u lechem tenufa shetayim shenei esronim solet tihyeinah chametz te’afeinah bikurim la YEHOVAH:
Ye shall bring out of your dwellings two wave-loaves
of two tenth parts of an ephah; they shall be of fine flour, they shall be
baked with leaven, for first-fruits unto YEHOVAH.
והקרבתם
על־הלחם שׁבעת כבשׂים תמימם בני שׁנה ופר בן־בקר אחד ואילם שׁנים יהיו עלה ליהוה
ומנחתם ונסכיהם אשׁה ריח־ניחח ליהוה׃
23:18 Vehikravtem al-halechem shivat kevasim temimim benei shanah ufar ben-bakar echad veeilim shenayim yihyu olah la YEHOVAH uminchatam veniskeihem
ishe reiakh-nikhoakh la YEHOVAH:
And ye shall present with the bread seven lambs
without blemish of the first year, and one young bullock, and two rams; they
shall be a burnt-offering unto YEHOVAH, with their meal-offering, and their
drink-offerings, even an offering made by fire, of a sweet savour unto YEHOVAH.
ועשׂיתם
שׂעיר־עזים אחד לחטאת ושׁני כבשׂים בני שׁנה לזבח שׁלמים׃
23:19 Vaasitem seir-izim echad lechatat ushenei chevasim benei shanah lezevach shelamim:
And ye shall offer one he-goat for a sin-offering,
and two he-lambs of the first year for a sacrifice of peace-offerings.
והניף הכהן אתם
על לחם הבכרים תנופה לפני יהוה על־שׁני כבשׂים קדשׁ יהיו ליהוה לכהן׃
23:20 Vehenif haKohen otam al lechem haBikurim
tenufah lifnei YEHOVAH al-shenei kevasim kodesh yihyu la YEHOVAH la Kohen:
And the priest shall wave them with the bread
of the first-fruits for a wave-offering before YEHOVAH, with the two lambs;
they shall be holy to YEHOVAH for the priest.
וקראתם בעצם
היום הזה מקרא־קדשׁ יהיה לכם כל־מלאכת עבדה לא
תעשׂו חקת עולם בכל־מושׁבתיכם לדרתיכם׃
23:21
Ukeratem be’etzem hayom hazeh Mikra-Kodesh yihyeh* lachem kol-melekhet avoda lo ta’asu chukat olam bekhol-moosh voteikhem ledoroteikhem:
And ye shall make proclamation on the selfsame day;
there shall be a holy convocation unto you; ye shall do no manner of servile
work; it is a statute for ever in all your dwellings throughout your
generations.
ובקצרכם
את־קציר ארצכם לא־תכלה פאת שׂדך בקצרך ולקט קצירך לא תלקט לעני ולגר תעזב אתם אני יהוה
אלהיכם׃
23:22 Uvekutzrekhem et-ketzir artzekhem lo-tekhale pe’at sadkha bekutzrekha veleket ketzirkha lo telaket le’ani velager ta’azov otam Ani YEHOVAH
Eloheikhem:
And when ye reap the harvest of your land, thou
shalt not wholly reap the corner of thy field, neither shalt thou gather the
gleaning of thy harvest; thou shalt leave them for the poor, and for the
stranger: I am YEHOVAH your Elohim.
Sukkot and Sh'mini a time of rejoicing in redemption
וידבר יהוה אל־משׁה לאמר׃
23:23(v)
VayeDaber YEHOVAH el-Mosheh lemor:
And YEHOVAH spoke unto Mosheh, saying:
דבר אל־בני ישׂראל לאמר
בחדשׁ השׁביעי באחד לחדשׁ יהיה לכם שׁבתון זכרון תרועה מקרא־קדשׁ׃
23:24 Daber el-Benei Yisra’el lemor bachodesh hashevi’i be’echad lachodesh yihyeh*
lachem Shabaton
zikhron teruah Mikra-Kodesh:
Speak unto the children of Israel, saying: In
the seventh month, in the first day of the month, shall be a solemn rest unto
you, a memorial proclaimed with the blast of horns, a holy convocation.
כל־מלאכת עבדה
לא תעשׂו והקרבתם אשׁה ליהוה׃
23:25 Kol-melekhet avoda lo ta’asu vehikravtem ishe la YEHOVAH:
Ye shall do no manner of servile work; and ye
shall bring an offering made by fire unto YEHOVAH.
וידבר יהוה אל־משׁה לאמר׃
23:26 Vaye Daber YEHOVAH el-Moshe lemor:
And YEHOVAH spoke unto Mosheh, saying:
אך בעשׂור
לחדשׁ השׁביעי הזה יום הכפרים הוא מקרא־קדשׁ יהיה
לכם ועניתם את־נפשׁתיכם והקרבתם אשׁה ליהוה׃
23:27 Akh be’asor lachodesh hashevi’i hazeh Yom ha Kipurim Hu Mikra-Kodesh yihyeh* lachem veinitem et-nafshoteikhem vehikravtem
ishe la YEHOVAH:
Howbeit on the tenth day of this seventh month
is the Day of Atonement; there shall be a holy convocation unto you, and ye
shall afflict your souls; and ye shall bring an offering made by fire unto
YEHOVAH.
וכל־מלאכה לא
תעשׂו בעצם היום הזה כי יום כפרים הוא לכפר עליכם לפני
יהוה אלהיכם׃
23:28 Ve khol-melakha lo ta’asu be’etzem hayom hazeh ki Yom Kipurim Hu lekhaper aleikhem lifnei YEHOVAH Eloheikhem:
And ye shall do no manner of work in that same
day; for it is a day of atonement, to make atonement for you before YEHOVAH
your Elohim.
כי כל־הנפשׁ
אשׁר לא־תענה בעצם היום הזה ונכרתה מעמיה׃
23:29 Ki khol-hanefesh asher lo-te’uneh be’etzem hayom hazeh venikhretah me’ameiha:
For whatsoever soul it be that shall not be
afflicted in that same day, he shall be cut off from his people.
וכל־הנפשׁ אשׁר
תעשׂה כל־מלאכה בעצם היום הזה והאבדתי את־הנפשׁ ההוא מקרב עמה׃
23:30 Ve khol-hanefesh asher ta’aseh kol-melakhah be’etzem hayom hazeh vehaavadeti et-hanefesh hahi mikerev amah:
And whatsoever soul it be that doeth any manner
of work in that same day, that soul will I destroy from among his people.
כל־מלאכה לא
תעשׂו חקת עולם לדרתיכם בכל משׁבתיכם׃
23:31 Kol-melakha lo ta’asu chukat olam ledoroteikhem be’khol moshvoteikhem:
Ye shall do no manner of work; it is a statute
for ever throughout your generations in all your dwellings.
שׁבת
שׁבתון הוא לכם ועניתם את־נפשׁתיכם בתשׁעה לחדשׁ בערב מערב עד־ערב
תשׁבתו שׁבתכם׃
23:32 Shabat Shabaton Hu lakhem ve’initem et-nafshoteikhem be’tishah
la chodesh ba’erev me’erev ad-erev tishbetu shabatkhem:
It shall be unto you a Shabbat of solemn rest,
and ye shall afflict your souls; in the ninth day of the month at even, from
even unto even, shall ye keep your Shabbat.
וידבר יהוה אל־משׁה לאמר׃
23:33(vi) Vaye Daber YEHOVAH el-Moshe lemor:
And YEHOVAH spoke unto Mosheh, saying:
דבר אל־בני ישׂראל לאמר
בחמשׁה עשׂר יום לחדשׁ השׁביעי הזה חג הסכות
שׁבעת ימים ליהוה
23:34 Daber el-benei Yisra’el lemor ba’chamisha asar yom lachodesh hashevi’i hazeh Chag haSukot shivat yamim laYEHOVAH:
Speak unto the children of Israel, saying: On
the fifteenth day of this seventh month is the feast of tabernacles for seven
days unto YEHOVAH.
ביום הראשׁון
מקרא־קדשׁ כל־מלאכת עבדה לא תעשׂו׃
23:35 Ba’yom ha’rishon Mikra-Kodesh kol-melekhet avoda lo ta’asu:
On the first day shall be a holy convocation; ye
shall do no manner of servile work.
שׁבעת ימים
תקריבו אשׁה ליהוה ביום השׁמיני מקרא־קדשׁ יהיה
לכם והקרבתם אשׁה ליהוה עצרת הוא כל־מלאכת עבדה לא תעשׂו׃
23:36 Shivat yamim takrivu isheh la YEHOVAH ba’yom hashemini Mikra-Kodesh yihyeh*
lakhem vehikravtem
ishe la YEHOVAH atzeret hiv kol-melekhet avoda lo ta’asu:
Seven days ye shall bring an offering made by
fire unto YEHOVAH; on the eighth day shall be a holy convocation unto you; and
ye shall bring an offering made by fire unto YEHOVAH; it is a day of solemn
assembly; ye shall do no manner of servile work.
אלה מועדי יהוה אשׁר־תקראו אתם מקראי
קדשׁ להקריב אשׁה ליהוה עלה ומנחה זבח ונסכים דבר־יום ביומו׃
23:37 Eleh Mo’adei YEHOVAH asher-tikreu otam Mikraei Kodesh lehakriv isheh
la YEHOVAH
olah u mincha zevach u nesakhim dvar-yom be’yomo:
Seven days ye shall bring an offering made by
fire unto YEHOVAH; on the eighth day shall be a holy convocation unto you; and
ye shall bring an offering made by fire unto YEHOVAH; it is a day of solemn
assembly; ye shall do no manner of servile work.
מלבד שׁבתת יהוה ומלבד מתנותיכם ומלבד כל־נדריכם ומלבד כל־נדבתיכם אשׁר
תתנו ליהוה׃
23:38 Milvad shabtot YEHOVAH umilvad matnoteikhem umilvad kol-nidreikhem umilvad kol-nidvoteikhem asher titnu la YEHOVAH:
beside the Shabbatot YEHOVAH, and beside your
gifts, and beside all your vows, and beside all your freewill-offerings, which
ye give unto YEHOVAH.
אך בחמשׁה עשׂר
יום לחדשׁ השׁביעי באספכם את־תבואת הארץ תחגו את־חג־יהוה שׁבעת ימים ביום הראשׁון שׁבתון וביום השׁמיני שׁבתון׃
23:39 Akh bachamishah asar yom lachodesh hashevi’i be’ospekhem et-tevu’at haeretz takhogu et-chag-YEHOVAH shivat yamim bayom harishon Shabaton
uvayom hashemini
Shabaton:
Howbeit on the fifteenth day of the seventh
month, when ye have gathered in the fruits of the land, ye shall keep the feast
of YEHOVAH seven days; on the first day shall be a solemn rest, and on the
eighth day shall be a solemn rest.
ולקחתם לכם
ביום הראשׁון פרי עץ הדר כפת תמרים וענף עץ־עבת וערבי־נחל ושׂמחתם לפני יהוה
אלהיכם שׁבעת ימים׃
23:40 ulekakhtem lakhem bayom harishon peri etz hadar kapot temarim vaanafetz-avot ve’arvei-nakhal usemakhtem lifnei YEHOVAH
Eloheikhem shivat
ya mim:
And ye shall take you on the first day the
fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and
willows of the brook, and ye shall rejoice before YEHOVAH your Elohim seven
days.
וחגתם אתו חג ליהוה
שׁבעת ימים בשׁנה חקת עולם לדרתיכם בחדשׁ השׁביעי תחגו אתו׃
23:41
Vekhagotem oto chag la YEHOVAH shivat yamim bashana Chukat olam ledoroteikhem ba’cho desh hashevi’i takhogu oto:
And ye shall keep it a feast unto YEHOVAH seven
days in the year; it is a statute for ever in your generations; ye shall keep
it in the seventh month.
stay in the booth for
only seven days
בסכת תשׁבו
שׁבעת ימים כל־האזרח בישׂראל ישׁבו בסכת׃
23:42 Ba’Sukot teshvu shivat yamim kol-haezrakh be’Yisra’el yeshvu ba’Sukot:
Ye shall dwell in booths seven days; all that
are home-born in Israel shall dwell in booths;
למען ידעו
דרתיכם כי בסכות הושׁבתי את־בני ישׂראל בהוציאי אותם מארץ מצרים אני יהוה
אלהיכם׃
23:43 Le ma’an yed’u doroteikhem ki vaSukot
hoshavti et-Benei Yisra’el behotzi’i otam me’eretz mitzrayim Ani YEHOVAH Eloheikhem:
that your generations may know that I made the
children of Israel to dwell in booths, when I brought them out of the land of
Egypt: I am YEHOVAH your Elohim.
וידבר משׁה
את־מעדי יהוה
אל־בני ישׂראל׃
23:44 Vaye Daber Mosheh et-Moadei YEHOVAH
el-Benei Yisra’el:
And Mosheh declared unto the children of Israel
the appointed seasons of YEHOVAH.
1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 , 18 , 19 , 20 , 21 , 22 , 23 , 24 , 25 , 26 , 27
Moedim
YEHOVAH
|
The Moedim The appointed Time |
Torah (OT) |
Brit Hadashah (NT) |
Prophecy |
|
Pesach - Passover |
|||
|
Ha Matzah Lechem Unleaven bread |
|||
|
Bikkurim - First Fruit |
|||
|
Shavuot - Pentecost. Feast of Weeks |
|||
|
Rosha Shanah Trumpet, the Blast |
|||
|
Yom Kippur - Day of Atonement |
|||
|
Sukkoth - Feast of Tabernacle |
|
Vayira in Hebrew |
English meaning of the prophetic 7 feast of YEHOVAH -Mikra
Kodesh |
|
Pesach 14th Aviv; Full Moon
|
Passover means
to pass or hover over. 1st month of Aviv 14th day. commemorated Hashem's
delieverance of Yisrael from the bondage in Mitzrayim (Egypt), To a believer
is deliverance us from the bondage of sin. Repent
and trust by faith in the shed blood of Moshiach Yeshua. Offering Lamb;
Unleavened bread Bitter herb. A type of Redemption. (1Cor
5:7-8) |
|
CHag haMatzot on 15th Aviv, Full Moon
|
The Festival of Unleavened No
consumption of anything that has yeast, leaven. During the Yisraelites to eat
unleaven bread for seven days. Sanctification and separation from evil
represented by water immersion (Mikvah) Speaks of
the Burial of Moshiach Yeshua. Read 1 Cor 5:8
|
|
Bikkurim - First fruits falls on 1st day of the week |
First Fruits, Barley,
sheaf of grain, no leaven, first of the harvest; Wave, Olah, drink, Peace
offering. Resurrection of Yeshua, Walking in the newness of life. New life in
Moshiach. Crossing the red sea. Dead to sin but alive in the Moshiach 1Cor 15:20 |
|
Shavuot Omer
countdown (Sefiras HaOmer get a counter reminder) for kid you help to be involve in colouring |
Pentecost The Counting of The Omer
. It continues for seven weeks, or forty-nine days. The fiftieth day is Shavuos. However note Lag B'Omer - The
thirty-third day of the Omer, which occurs on the 18th of Iyar, is a day of
celebration for the whole nation of Israel. , "pente" greek word for 50; Feast of weeks; harvest feast; or
feast of the fiftieth day; 2 leavened wave loaves (means that man still have
the sinful nature after when he is born again Mt 13:33; Acts 5:1-10; 15:1);
wave, olah, chaat & shelamin. Completion of Harvest,.
It is the antitype is descent of the Ruach HaKodesh to form the Assembly
Pouring out of the Ruach HaKodesh on Shavuot, Immersion in the Ruach
HaKodesh, growing in faith, birth of the Assembly, giving of the Torah at
Mount Sinai, to be celebrate on the month of Sivan. Today involves our
relationship and Responsibility. Read Acts 2:1; Gal
3:28 |
|
Harvest period, Goodnews Outreach |
There is 4 month
interval, describe as a period of Grace or Assembly age given to all mankind
to repent (John 4:35; Matt 28:19-20; Zech 14:16) fulness of Gentiles |
|
Rosh HaShanah Yom Teruah 1st Tishrei New moon
|
The Feast of Trumpet
/ the Blast, Blowing
the shofar, the resurrection of the dead/ a
type of caught up (Natzal) of believers of Yehua. Hear (Shema) the calling of Elohim for our lives. Beware how you live
as a believer, celebrated on the 7th month of Ethanim (Tishri). Read 1 Cor 15:51-52; Matt 24:31 |
|
Yom Kippur 10th day Tishrei |
Day of Atonement, Kohen HaGadol (High Priest) enter
the kadosh of Holies cleansing of people's sin. The second coming of Moshiach
Yeshua. Israel's Repentance, Reward and Re-adjustment .Yielding ourselves to
Elohim so we may live pleasing to Elohim. We are to give account how we live
for Him. Read Zech 12:10; 13;1; Hebrews 9:28 |
|
Sukkot 15th Tishrei Full moon
|
Feast of Tabernacle,
Festival of Ingathering, feast of Booths, entering the Promised land, Great
rejoicing in Heaven, The Messianic Era Athid Lavo, A daily rest in the
Moshiach and having the rest (menuchah) of His
Kingdom be our heart. Reigning in Moshiach's Shekinah. Israel Restored SHABBAT SHALOM. Read
Yochanan 1:51 (Shemot 23:16; 34:22; Lev 23:33-36; 39-43 Num 29:12-38; Deut
16:13-15) |
אֶתְרֹג In Hebrew, the citron is transliterately known as the
etrog meaning love and attraction in Talmudical Aramic, The Arabic name for the fruit itranj اترنج is
also cognate with the Hebrew; the itranj is mentioned favorably in the
Hadith. It is one of the Four Species used during the holiday of Sukkot each
fall. The role of the citron in that holiday was portrayed in the Israeli movie
Ushpizin. Citrons that have been bred with lemon (in order to increase output
per tree and make the tree less fragile) are not kosher for use as part of the
Four Species. An etrog that still has a pitam at its tip (a pitam
is composite of a style called in Hebrew "dad", and the stigma which
is called shoshanta, usually falling off during the growing process) is
considered especially valuable. However, those varieties that shed off their
Pitam during growth just like the other citrus species, are also kosher. Even
when the stigma break off post harvest, it could still be considered kosher as
long as part of the style is remained attached. Etrog has medical healing
property. See the video presentation website Estrog World.com
The citron tree blooms nearly all year, but mostly in spring and the
spring blooms produce the major part of the crop. The fruit is dark-green when
young, takes 3 months to turn yellow. The citron (Citrus medica)
is a species of citrus fruit. The citron is slow growing about 2-4 year and
mostly grown near the Mediterranean, parts of India, and in Central and South
America.
Lulav - The leaves--two-fold and
spear-headed--are linked to a solid central stem. Near the pointed tip of the
Lulav, the spine splits into two double-leaves called Te-yomes, twins. The
points of the Te-yomes should not be split. The backs of the leaves should be
light green, the fronts white.
Shabbat is the most important feast of
all the biblical feast. It type of Messianic eternal rest
Mikra Kodesh - Calling, Holy convocation,
calling that draws down the Holiness (Set apartness)
Rosh Hodesh - New Moon, the first day of each month was a
day of rest, no work, buying or selling special sacrifice and the blowing of
silver trumpet. It is miniture of feast of trumpet. (Bamidbar 28:11-15;
Tehillim 81:3)
Shivat yamim (seven days ) mention 8 times
1. One that is foreshadowed by or
identified with an earlier symbol or type, such as a figure in the Renewed
Covenant who has a counterpart in the Tenakh.
2. An opposite or contrasting type.
ANTITYPE筆關於相反的類型,原型
(Gr. u'ri-rviros),antitype for the Kohen HaGadol (high priest) who made
atonement for the sins of the people.