Schedule Program for Pentecost

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IS THE CONCLUSION ( ATZERET ) OF PASSOVER

Read Vayikra 23

23:15 And ye shall count unto you from the morrow after the Shabbat, from the day that ye brought the omer of the wave offering; seven Shabbatot shall be complete:

23:16 erev unto the morrow after the seventh Shabbat shall ye number fifty days; and ye shall offer a new minchah unto YHWH (יהוה).

TWO LOAVES BAKED WITH LEAVEN

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23:17 Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with chametz; [they are] the firstfruits unto YHWH (יהוה).

23:18 And ye shall offer with the lechem seven lambs tamiym of the first year, and one young bullock, and two rams: they shall be [for] a Olah unto YHWH (יהוה), with their minchah, and their drink offerings, [even] an offering made by fire, of sweet savour unto YHWH (יהוה).

23:19 Then ye shall sacrifice one kid of the goats for a chattat, and two lambs of the first year for a sacrifice of shelamim.

23:20 And the Kohen shall wave them with the lechem of the Bikurim (firstfruits,בכרים) [for] a tenufah (wave offering, תנופה) before YHWH (יהוה), with the two lambs: they shall be kodesh to YHWH (יהוה) for the Kohen.

23:21 And ye shall proclaim on the selfsame day, [that] it may be an Mikra Kodesh unto you: ye shall do no melekhet (work) avodah (laborious) [therein: it shall be] a statute for ever in all your dwellings throughout your generations.

*23:22 And when ye reap the harvest of your land, thou shalt not make tahor riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the Oni (poor), and to the stranger:

ANI YHWH (יהוה) Eloheichem.

"You shall also count for yourselves from the day after the shabbat, from the day (Exodus 34:22; Numbers 28:26; Deuteronomy 16:10,16; Leviticus 23:15-20).

The outline of Shavuot

2:41Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
 

Shalosh Regalim -The 3 Annual Feast

Shavuot is the second of the three major festivals (Passover being the first and Sukkot the third) it is apart of three months Aviv, Iyar and Sivan. Shavuot occurs exactly fifty days after the second day of Passover. In this biblical holiday it is usual custom to have a complete with special prayers, holiday candle lighting and kiddush, and no forms of work and labour are allowed. Every year on the Feast of Shavuot, we reenact this historic moment. Hashem re-gives the Torah, and we lovingly reaccept, and reaffirm our fidelity to Him alone.
Shemot 23:14-19

  1. Three times a year you shall celebrate a feast to Me."
  2. You shall observe the Feast of Unleavened (Chag HaMatzot); for seven days you are to eat unleavened bread, as I commanded you, at the appointed time in the month Aviv, for in it you came out of Egypt. And none shall appear before Me empty-handed."
  3. Also you shall observe the Feast of the Harvest of the first fruits of your labors from what you sow in the field; also the Feast of the Ingathering at the end of the year when you gather in the fruit of your labors from the field."
  4. Three times a year all your males shall appear before the Lord GOD."
  5. You shall not offer the blood of My sacrifice with leavened bread; nor is the fat of My feast to remain overnight until morning."
  6. You shall bring the choice first fruits of your soil into the house of the LORD your God. You are not to boil a young goat in the milk of its mother."

On the fiftieth day after the waving of the First of the First Fruits, comes Shavuot, known as the day of the giving of the Torah. To the Non-Jewish believer in Yeshua, on the fiftieth day after our Messiah resurrection, comes , known as the day of the outpouring of the Ruach HaKodesh, it is also known as the birth of the Assembly where by every believer has the indwelting of the Ruah HaKodesh that would teach them the scriptures; also the One who writes the Torah on our hearts (Jeremiah 31:31-33). the Word is now our Source of all Life and walk righteous before Hashem (Elohim) via Messiah Yeshua.

Also during the Feast the Shavuot usually read the book of Ruth a Moavitess gentile was faithful to God and Israel. It was said that she arrives in Israel at the time of Shavuot; she is the great-grandmother of King David and Messianic genealogy. She died on Shavuot. - Read the sefer Ruth online In traditional Judaism, the book of Ruth is read during Shavuot because it mentions the end of the barley harvest and the wheat harvest. The word glean is mention 12 times

 

SHAVUOT IS TO BE CELEBRATED BY BOTH JEW AND NON-JEW

16:10 And thou shalt shomer the feast of weeks unto YHWH (יהוה) Eloh eicha with a tribute of a terumah (freewill offering) of thine hand, which thou shalt give [unto YHWH  Eloheicha], according as YHWH  Eloheicha hath blessed thee:

16:11 And thou shalt rejoice before YHWH  Eloheicha, thou, and thy son, and thy daughter, and thy eved, and thy amah, and the Levy that [is] within thy she'arim (gates), and the stranger, and the fatherless, and the widow, that [are] among you, in the place which YHWH  Eloheicha hath chosen to place his name there.

The Feast of Shavuot (means weeks, sheva, seven, represent completion and perfection, Pentecost Greek for Fifty; the Feast of Weeks, the Feast of Harvest; Ingathering, is one of the Shalosh Regalim one of the three required annual pilgrims.) On this day the Kohen waved two loaves of bread made from the finest of flours and baked with leaven."'No grain offering... shall be made with leaven...you shall not offer up... any leaven or any honey as an offering by fire to YHWH."

The "new grain" - feast was wheat, the source for bread, the staple of life. Bread is type of the Word of Elohim and our Messiah is the living Word.?He said, "I am the bread of life.... if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh?(Yochanan 6:33-35,48,51) Messiah Yeshua also stress the point that "Man does not live by bread alone, but by every word that proceeds out of the mouth of YHWH" ( see also Devarim 8:3; MattiYahu 4:4).

The Third month - the Chabad.org explains

The giving of the Torah took place in the month of Sivan¡ªthe third month. Since this was clearly part of the Divine plan, there must be a significant connection between the event and the date, between Torah and the third month. The point is made explicitly in the Talmud: ¡°Blessed be the Merciful One who gave a threefold Torah to a threefold people through a third-born on the third day in the third month.¡± The figure three is the constant motif. The Torah is in three parts: Pentateuch, Prophets and Hagiographa (Torah, Neviim, Ketubim). Israel consists of three kinds of Jew: Kohen, Levite and Israelite. Moses was born third, after Miriam and Aaron. The Torah was given in the third month, on the third day of the Israelites¡¯ separation from their wives.
Why, then, the figure three? Surely the Torah was intended to be unique and to reveal the oneness of G-d. The number one is what we would have expected.

To take the point further. The principal event of the third month was the giving of the Torah in itself. The commandments, as such, were not an entirely new disclosure. There had been commandments before: The seven Noachide Laws, circumcision, and the things that were commanded at Marah. Sinai certainly changed the nature of a Mitzvah, but the idea of a Mitzvah was not new. But the Torah was. And the difference between Torah and the commandments is this: through a Mitzvah one becomes nullified in the face of G-d’s will, as a “chariot to its rider.” But through Torah we become one with G-d. The two things are not the same. A chariot has no will other than that of its rider, but chariot and rider are not one. The innovation at Sinai was radical—now the Jew could become at one with G-d. And if so we must ask again: Why is three, not one, its symbol?

In Messianic view three is a very significant number Yeshua was buried for 3 days and 3 nights and rose on the third day. Figures three represent the Hashem,  Echad of represent as the Ha Avi, Ben Elohim and Ruach HaKodesh  It speaks of believer having a new life in Moshiach and a believer being purified and sanctify - Click here to study the verse that relates to the third day

[IE-EXPLORER] The Shavuot Themes - Yeshiva teaching

See a powerpoint slide presentation of Shavuot and omer

How to Wave the Two loaves of Challah

The First fruits believer after Shavuot

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ACTS 2 THE IS RENEWED Acts 2:1, 2, 4

THE RENEWED COVENANT IS THE TORAH BASED Hebrews 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

WHAT IS THE DIFFERENCE BETWEEN THE MOSAIC COVENANT AND THE RENEWED COVENANT? Mosaic Covenant = Torah written heart of stone and Renewed Covenant Torah written heart of flesh.

WHAT IS THE RENEWED COVENANT ? Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Ezekiel 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. SHAVUOT THE TWO STAGES OF A BIBLICAL MARRIAGE - Bethrothal and Nesu'in (Moshiach with us) THE WEDDING PROPOSAL - read Shemot 19

 In Act Chapter 2; 1-13 we learn that Shavuot is the birth date for Jewish believers to receive the gift of the Holy Spirit and later in Acts Chapter 10:44-48 we learn that the Gentile believers receive the Holy Spirit all was able to speak in tongue means that they were able to speak many foreign language without going through the process of learning. Today we are often feel stun when someone who can speak difficult language

SHAVUOT - in Renewal Covenant

Shemot 20 - 10 Mitzvot, 613 Mitzvot, New Covenant and the Noachide Laws Just as Shavuot we wave the bread to remember that our Father's Word is alive and that it is ever bringing forth a harvest in our lives.

Counting of Omer

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