Shabbat Shalom
Mashiach Yeshua is a Torah observant Jew and Mashiach Yeshua is the Master of the Shabbat. Mashiach Yeshua correctly interpret the true meaning of observing the Shabbat as mention in base on the following factors:-
SHABBAT SERVICE SIDDUR | Siddur Tefillot HaMashiach
פרקי אבות
Pirkei Avot
Chapter of the Fathers
猶太智慧書
Large print for Desktop, Laptop, Tablet - Mobile phone manuel scaling
Pirkei Avot is, in fact, part of the Mishnah; It consists primarily of short statements most often attributed to rabbis who lived around the beginning of the Common Era. It is customary to read and study a section of Pirkei Avot every Shabbatot afternoon Minchah prayers, between the holidays of Passover and Shavuot, the seven weeks of the Omer counting.
事實上,父的道德是Mishnah口頭法的一部分; 它主要由簡短的語句組成,最常見於在*共同時代*開始時生活的摩西師教師。 習慣上,在逾越節和逾期節日之間的每一個安息日的下午,閱讀和學習一些父的道德倫理,這是七點鐘的奧馬爾計數。
* 共同時代意味著我們這個時代的一年(而不是很久以前的一年)也稱為基督教時代
Shabbat Observance in the New Testament Era
MattiYahu 12:1 -8; Mark 2:23 - 28; Luke 6:1 -5 Hebrews 4:1-13
The Kedoshim's everlasting Rest (Shabat)
Another reason for keeping Shabbat
Lecha Dodi (Go Forth, My Beloved)
Lecha dodi, lecha dodi, likrat kala
Pnai Shabbat nekabla
Shabbat Shalom, shabbat shalom
Shabbat Shalom umvurach
Go forth my beloved to meet the bride,
Let us receive the shabbat
Shabbath peace and blessing
Speak also unto the children of Yisrael saying, Truly
My Shabbats you shall keep,
for it is a sign between Me and You throughout your generations, that you may
know
that I am ADONAI who sanctifies you.
The practice of lighting of Shabbat Candles is merely Jewish Tradition, we are not commanded in the written Torah. We place emphasis on the Biblical command to sanctify the Shabbat with this Blessing.
Blessed are You Adonai our Elohim, King of the Universe Who sanctified us with His commandments and commanded us to sanctifiy the Shabbat Days.
Baruch atah Adonay Eloheinu Melekh Ha Olam, Asher Kidshanu Bid-varecha Ve Natan Lanu et Yeshua mishichenu Ve Tzevanu LeHiyot Or La Olam AmenBlessed are You Adonay Eloheinu King of the Universe who has sanctified us in Your word and given us Yeshua a our Mashiach and command us to be light to the world Amen.
Read Devarim 6:5-9; 11:13-21 Bamidbar 15:37-41
And Ha Benai Yisrael shall keep the Shabbat to make the Shabbat an eternal covenant for their generations. Between Me and Benai Yisrael it is a sign forever that in six days YaH Elohim made heaven and earth and on the seventh day He rested and was refreshed.
Erev Shabbat reading Tehillim 92
Reading the Scripture
Read Tehillim 92: 1 - 15 and Tehillim 93:1-5 (Complete Jewish Bible)
Blessed, praised, glorified, exalted and upraised is the Name of the King who rules over the kings, the SET APART ONE, Blessed is He. For He is the First and He is the Last and aside from Him there is no other. Extol Him who rides the highest heavens with His name YaH and exalt before Him. His Name is exalted beyond every blessing. Blessed is the Name of His glorious kingdom for all eternity. Blessed be ADONAI from this time forth and forever!
Bless ADONAI the Blessed ONE.
Blessed is ADONAI, the Blessed One for all eternity!
Song:
BLESSED ARE YOU
Blessed are You, O Yah our Elohim
Eternity's Holy King
Blessed are You, O Yah our Elohim
Whose Word brings on the evening
Chorus
Bar'ru et Adonai ham' vorach l' olam vaed
Bar'ru et Adonai ham' vorach l' olam vaed
By wisdom, O YaH, Heaven's gated open up
With understanding Your order the seasons
Creating day and night, turning darkness into light
Arranging the stars to Your pleasing
O blessed be the King, to the SET APART ONE we
sing
Lord of Hosts is Your Name
O ever living Elohim rule over us, now and forever the same.
Shalom Aleichem malachei ha-shareit Malachei elyon Mi-melech malachei ha-m'lachim Ha-kadosh baruch hu. Bo-achem l'shalom malachei ha'shalom Malachei elyon Mi-melech malachei ha-m'lachim Ha-kadosh baruch hu. Barchuni l'shalom malachei ha'shalom Malachei elyon Mi-melech malachei ha-m'lachim Ha-kadosh baruch hu. Tzei-t'chem l'shalom malachei ha'shalom Malachei elyon Mi-melech malachei ha-m'lachim Ha-kadosh baruch hu. Peace be with you, ministering angels Messengers from the Most High Who come from the King, the King of Kings The SET APART ONE, Blessed be He. Enter in peace, angels of peace... Bless me with peace, angels of
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vine = "ampelos" "a[mpelo?" in Greek; Hebrew "Gefen" "!pg" or "@pg" Etymological dictionary of Biblical Hebrew description of vine that is curve, twist, bend, low, gentle, meekness, humility in character.
Mattityahu 11:29 Yeshua said "Take my yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. "
Yeshua said "I will drink no more * * of the fruit of the vine," (Matt 26:29; Markos 14:25 and Loukas 22:18)
The Kiddish or sanctification incorporates the Fruit of the vine, it is a symbol of joy - Simcha. We set apart the Shabbat as a day of joy and gladness to Almighty. Everyone should have wine or juice for the Kiddush, and in some traditions, everyone stands while reciting the Kiddush.
L In the begining Elohim created the heavens and the earth. And the earth was formless and void, and darkness was over the surface of the deep, and the Spirit of Elohim hovered over the surface of the waters.
L And it was evening and it was morning, the sixth day. Thus the heavens and the earth were completed in all their host. And He rested on the seventh day Elohim completed His work which He had made. And Elohim blessed the seventh day and sanctified (set it apart) it, which Elohim had created and made.
And there was evening and there was morning, the sixth day.
Beresheet 2:1 Thus the heavens and ha Eretz were finished, and all the host of them.
Beresheet 2:2 And on Yom Hashishi Elohim (אלהים) ended His melakhto (works, מלאכתו) which he had made; and he shabat (rest שׁבת) on the Yom hashvi'i (seventh) from all His melakhto (works, מלאכתו) which he had made.
Beresheet 2:3 And Elohim (אלהים) blessed Yom Hashvi'i, and sanctified it: because that in it he had rested from all His work which Elohim (אלהים) created and made.
L Blessed and praised are you, Adonay Eloheinu, King of the Universe, who has santified us by Your commandments and has taken pleasure in us.
In Your love and favour You have given us Your Holy Shabbat as an inheritance, as a memorial of creation,
it being also the first of the Holy Convocations in remembrance of the Exodus from Mitzrayim. It also reminds us from Yom Mashiach to come.
Blessed are You, ADONAI, who sanctifies the Shabbat Amen
Barukh Atah AdonaI, Eloheinu Melech
ha'olam, borei pri hagafen.
Blessed and praised are You, Adonai our Eternal, Ruler of the Universe, creator
of the fruit of the vine.
Optional Reading: YeshaYahu 5:7a; Yochanan 15:5,8
NOTES:
Most important and prime reason for all mankind to keep the Shabbat is that It also reminds us from Yom Mashiach to come. In fact Mashiach already come and we are to expect His soon return. (Man's ANTICIPATION OF THE Mashiach )Kiddush is not a holy communion or breaking of bread. The breaking of bread or remembrance feast is known as "Passover" Yeshua is our Passover. It has to be unleavened bread. Taken either once a month or on weekly basis. For Shabbat bread "Challah" Visitors are invited to partake Kiddush and are invited to the front. Leader explain about the Lechem and salt and the wine.
There are three blessing:
One specifically for sons, one for daughters and the traditional Aharonic
Blrddinh (Numbers 6:4), which is spoken all the children.
Blessing for the boys (Barasheet 48:20)
Y'simkha Elohim K'Efrauo, v'lhi manasheh
May Elohim make you like Efrayim and Manasseh
Why the blessing for boys speaks of the brothers Efrayim and Manasheh and ot the patriarchs (in the manner that the blessing for girls speaks of the Matriarchs), Rabbi Shlomo Riskin has commented, It's precisely because Efrayim and Manasheh got along so well that they are mentioned, because most brothers in the Torah for instance Kain and Avel, Yitzchak and Yishmael, Yaakov and Esav, Yosef and his brothers didn't get along well become bitter enmity. So that in blessing their sons to be like Efrayim and Manasheh, the parents are simultaneously expressing the hope that their sons will get along
As believers brothers and sisters do we learn to love one another?
Blessing for girls
Y'simeykh Elohim k'Sarah, Rivkah, Rachel
and Leah
May Elohim make you like Sarah, Rebecca, Rachel and Leah
Any who are married, husband will now recite Proverbs 31:10-31 over his wife.
In Some Messianic fellowship, the wife then recites Tehillim 112 over her hushand. Kiddush (Sanctification or holiness)- Blessing Over the Wine Kiddush is a prayer recited over a cup of wine, small kids also included in the blessing.
Also blessing to the singles.
Barukh Aharon - Aharonic Blessing
N'tilat Yadayim - Hand-washing optional reading Tehillim 24:3-5
The Hand washing is a ceremonial cleansing, A N'tilat Yadayim jar, napkin and a bowl fill it with water wash the hand then pass the cup the next person.
Note: Yeshua warn those who are being inordinatedly Judgmental on the hand washing in MattiYahu 15:2. However Mashiach Yeshua still engaged in this practice washing of his Talmidim' s feet at the last Pesach Seder meal
After Wash hands keeping silence from the point of the washing of the hands until the blessing of the bread is spoken.
The Challah which is the Shabbat bread symbolizes the sacrifices in the Temple, and is thus a reminder of the sacrifice of Mashiach Yeshua for us.
The Two loaves represents the morning and evening sacrifices; they also remind us that we were to gather twice as much as mana on the sixth day in order to rest on the Shabbat. The Challah, woven together, reminds us of the mystery of the incarnation; it is sweet, reflects the lights of the candles, and it broken Challa for all to partake. The dipping on the Salt is added to the first bite to remind us of the Salt of Covenant.
The Challah bread (hllx loaf cake) is often place on tray and covered.
The Leader will uncover bread, lifts the two challah bread and give thanks:
The Leader will then tears or break the bread , dips in salt (M-l-h) and passess to everyone to eat. The bread that is dip with salt as the salt of Covenant this is to remind us of our covenant and the sacrifice (Vayikra 2:13). Mashiach Yeshua said these word "I am the bread which has come down from heaven (Yochanan 6:41) and told the disciple that "You are salt for the land come to mind as we savor the taste. (MattiYahu 5:13)
As we look at the bread and fruit of vine, it remind us of a few scripture that speak concerning bread and Fruit of vine. One of which is the Malki-Tzêdêk that brought forth bread and wine, was seen on the Shabbat in the pre-Messianic days look forward to the coming Mashiach, Bread and wine also seen in the Mishkan (12 loaves bread and wine), Mashiach Yeshua instituted the bread and wine (Matt 26:1-5,14-16; Mark 14:1,2 10-11; John 11:45-53). And today believer all over the world break bread and wine, and Shabbat having the challah bread and fruit of wine look back at the redemption work of Mashiach. It also reminds us that we were in the wilderness, Elohim provides a double portion of manna on the day before Shabbat. Therefore those who honour the Shabbat will have no lacking.
May commence the Shabbat Meal, Eat at ease, relax,recline, do not rush to eat. This is the time to sit together to fellowship, catching up with one another, inquire each other about their well being, a time of family reunion dinner. Enjoy one another's presence
Berit Melah Eloheik ha a covenant made binding by salt with Elohim
Keyword: type of firstfruit, first offering, wave before ADONAI, heave, involves consecration, works of Aharon priesthood, ADONAI was to have the best of everything
Vayikra 24:5 And thou shalt take fine flour, and bake Sheteym Esreh Challot thereof: two tenths of an ephah shall be in Challah HaEchad.
Bamidbar 15:20 Ye shall offer up a challah (loaf, cake) of the first of your dough for a terumah: (hmwrt heave offering) as ye do the terumat goren (gift of the threshing floor), so shall ye set it aside.
Shemot 29:2And Matztsah Lechem, and challah Matstsah tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make themShemot 29:23| And one kekar (loaf) lechem (bread), and one challah of lechem shemen (oily loaf of bread), and one wafer out of the basket of the matzot that is before ADONAI
Vayikra 2:13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy Elohim to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
Bamidbar 18:19 All the Terumah (heave) offerings of the set-apart things, which Benai Yisrael offer unto Adonai, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before HaShem הי unto thee and to thy zera(seed) with thee.
24:8 Every shabbat he shall set it in order before HaShem הי continually, being taken fromBenai Yisrael by an everlasting covenant.
Salt represents judgment and desolation
Lot's wife destroyed and turns into pillar of salt (Beresheet 19:6)
Conquered land sown with salt (Softim 9:45)
Description of land if Yisrale disobeys Hashem (Dvarim 29:23)
Description of a man who departs from Hashem (Yirmeyahu 17:6)
Judgment on Moav and Ammon ( Tzefanyah 2:9)
Salt represents purification
Used in making incense that is holy to ADONAI (Shemot 30:35)
Requirement to offer salt with sacrifices (Vayikra 2:13)
Elisha uses salt to purify the water of Yericho (2 Melekhim 2:20-21)
Newborns rubbed with salt (Yechezkel 16:4)
Salt used on sacrifices (Yechezkel 43:24)
Salt represents loyalty, welcoming and Covenant
On Shabbat a plate of salt is use, when the challah bread dip with salt
Covenant with the Kohenim (Bamidbar 18:19)
Covenant with David (2 Chronicles 13:5)
Salt represents the believer in Mashiach 's role in the world
"Ye are the Salt of the earth" (Mattityahu 5:13)
"Salt is Tov" (Mark 9:50)
Wholesome words, goodly word: Speech should be seasoned with Salt (Colossians 4:6)
The Covenant of Salt Rabbi Moshe Yoseph Koniuchowsky
Salt as a blessing and curse in ancient times
This a time of Singing of Shabbat songs, hymns. It is a time of family Scripture study. The group can have a family devotion, or conduct a question and answering session. The Grace after the Meal is a traditional prayer.
Blessed and praised are You. Adonai our Eternal, King of the Universe who feed the entire world with Your goodness, with grace, loving kindness and mercy. You gave food to all flesh, for Your loving kindess endures forever. Through Your great goodness we have never lacked food:
O may we never lack it forever and ever for Your great Name's sake, since You nourish and sustain all beings and do good to all, and provide food for all Your creatures which You have created.
Blessed and praised are You, O Yah, who give food to all.
We thank You, Adonai our Eternal, because You did give as a heritage to our fathers a desirable , good and spacious land, the covenant and the Torah, and food in Plenty.
Blessed and praised are You, On Yah, for the land and for the food.
Have compassion, Adonai our Eternal, upon Yisrael Your people, and upon the Kingdom of the house of David, and doubly comfort us.
Blessed are You, O Yah, who in your compassion rebuilds Yerushalayim Amen.
Blessed and praise are You. Adonai our Eternal; Our Master, our Father, our King, who is kind and deals kindly with all ; You have dealt kindly, are dealing kindly, and will deal kindly with us.
Let us inherit the day that will be wholly Shabbat; and make us worthy of the days of the Mashiach Yeshua, and the life in the Olam Haba. He who makes peace in His High places, may he make peace for us and for all Yisrael and say Amen.
Worship,
Midrash (portion Torah reading, sharing)
Q: Did the Shaliach Sha'ul (Paulos), The Apostle Paulos worship on the Shabbat?
A: IT IS WRITTEN;
Q: Did the early believers and followers of Mashiach Y'shua worship on Shabbat?
A: IT IS WRITTEN;
Should the Gentiles / Goyim, / Nation / sons of Strangers celebrate Yom Shabbat?The Talmidim taught it:
"And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next shabbat." "And the next yom shabbat came almost the whole city together to hear the word of Eloah." Acts 13:42, 44, emphasis added. "And he reasoned in the synagogue every shabbat, and persuaded the Jews and the Greeks." Acts 18:4.
The Tzedekat box are place near the entrance of Synagogue where the members of the congregation at their free will offering to Elohim. It is unlike the christian form where the offering back are pass round row by row
The Shabbats and Moedim are forever and perpetually actual opportunities abba has given us to; every week (Shabbat) be renewed and restored and annually (Feasts of ) RENEW covennant both in our relationship with our Heavenly Abba (personal redemption through the blood, water, Ruach HaKoDeSH and resurrection victory of Mashiach Y'shua and as a community/national loving our neighbor as ourselves) and the Restoration of Yisrael as we collectively assemble together as His people at the time HE has chosen FOR US to worship and not by the regulation of councils and doctrines of men building their own kingdoms of this world by REPLACING THE HEAVENLY PATTERN with their own dates, times, names, customs and practices which are NON SCRIPTURAL, COUNTERFEIT AND FALSE......Come out of Her My People!
She'ybaneh Beit Hamikdash
May the Temple be built
She'ybaneh beit hamikdash
Bimherra beyameinu
Veten Chelkenu be'toratecha
May the temple be built soon in our day
And may your Torat be our portion
Shabbat Hamalka
The Shabbat Queen
Bo'u venetze likrat Shabbat hamalka
Hine hi yoredet hakedosha haberuka
Veima malachim tzeva Shalom unemucha
Boi Boi hamalka boi boi hamalka.
Shalom Alechem malachey ha shalom
Hahama rerosh hailanot nistalka
Bo'u unelaveh et shabbat hamalka
Tzetech leshalom hakedosha hazaka
Dei sheshet yamim leshuvech nechekeh
Ken ken lashabbat haba'a
ken ken lashabbat haba'a
Tzetchem leshalom malachey hashalom
The sun has gone behind the trees,
Let us greet the Shabbat queen
Here she comes, the holy the blessed one
With her peaceful army of angels
Come, come, queen, come come queen
Peace be unto you, angels of peace
The sun has gone behind the trees,
Let us greet the Shabbat queen,
Peace be with you, Oh pure one, oh SET APART ONE
Know that for six days we shall await your return
Yes, yes till the next Shabbat
Yes, yes till the next Shabbat
Peace be unto you angels of peace.
Baruch Hashem ADONAI b'shem Mashiach Y'shua TOGETHER as ONE BRIDE,
Yisrael in Ruach v'Emeth (spirit and truth).
Awemain
May it be Your will, ADONAI Eloheinu and the Elohim of our forefathers, that you inaugurate this month upon us for goodness and for blessing. May You give us long life ¨C a life of peace, a life of goodness, a life of blessing, a life of sustenance, a life of physical health, a life in which there is fear of heaven and fear of sin, a life in which there is no shame nor humiliation, a life of wealth and honour, a life in which we will have love of Torah and fear of heaven, a life in which Adonai fulfils our heartfelt requests for the good. Amein
May He who performed miracles for our forefathers and redeemed them from slavery to freedom ¨C may He redeem us soon and gather the dispersed of Yisrael from the four corners of the earth; all Yisrael becoming brothers. Now let us respond: Amein
Leader The new month Aviv, the beginning of months, will be on the Third Day which is coming to us, to Yisrael and to all the nations for goodness.
Cong The new month Aviv, the beginning of months, will be on the Third Day which is coming to us, to Yisrael and to all the nations for goodness.
May the SET APART ONE, Blessed is He, renew it upon us and upon His people Yisrael and all peoples, for goodness and for blessing, for joy and for gladness, for salvation and for consolation, for good sustenance and for support, for good life and for peace, and for good tidings and for good news, for rains in their proper time, for complete recovery, and for early redemption. Amein
May today be your daybe your day of Jubilee
Shabbat walk is that one may not walk beyond 2,000 amot [ about a kilometer, assuming an amma is 48 centimeters / 19 inches] Any distance more than distant allowed is not restful. To learn more about the the laws of Eruv Tavhsilin please visit "ask the Moshe". We can see the Talmudim return from a shabbat day Journey walk. We know for sure if we find a Shul that are likely to have Jewish community living close by.
In the Mount of Olive there is a shabbat wire in Yisrael, the spot of Ascension and return of Mashiach. Acts 1:12 -23 Then they returned the Shabbat-walk distance from the Mount of Olives to Yerushalayim. .....Therefore, one of the men who have been with us continuously throughout the time ADONAI Yeshua traveled around among us, from the time Yochanan was immersing people until the day Yeshua was taken up from us - one of these must become a witness witth us to his resurrection." They nominated two men - Yosef Bar-Sabba, surnamed Justus, and Mattityahu.
Article about the shabbat day Journey
Plan early to Invite your friends or your relative living within your neighbourhood for Shabbat dinner so provide an opportunity Share the goodnews of Mashiach Yeshua's love for them.
Spent quality time with your family and love one with edification of the scriptures.
Set a special table for dinner.
Arrange fresh flowers on the table.
Prepare ready the Shabbat items such as candles, fruit of vines, challah.
Give thanks for the blessings of the previous week, share with each other what Adonay has bless each one of us. It is good time to share your weekly testimony. pray for one another.
Light Shabbat candles
Say blessings over the wine and challah
Take a Shabbat walk with your friend and your family members enjoy the greenery of the gardens, beautiful flowers, parks and thank the Almighty of His creation.
Read a special prayer for Shabbat, pray for the peace of Yerushalayim.
Avinu Malkheynu our Father our King
Lord we delight in your Shabbat
We enter Your rest and
Your praises we sing
Lord we delight in Your Shabbat
We delight (3X) )in Your Shabbat ) 2X
In six days You painted the face of the earth
And carved out a day when
You'd rest from Your works
You brought forth a nation from Abraham
And spared his son Isaac
providing the ram
We delight (3X) )in Your Shabbat ) 2X
The prophets foretold
that Mashiach will come
Shema Yisrael ADONAI God is One
And just as You rested
when Your work was done
We enter Your rest by the work of Your Son
We delight (3X) )in Your Shabbat ) 2X
The lilies You dress
And the sparrows You feed
You Elohim provide every need
Your people will enter
Your rest when we cry
"Barukh Haba B'shem Adonai”
We delight (3X) )in Your Shabbat ) 2X
Read THE GENERAL RULE CONCERNING THE PRINCIPAL ACTS OF LABOR ON Shabbat
Summary outline
(Mishnah Shabbat, 7:2) Mishnah means An early written compilation of Jewish oral tradition, the basis of the Talmud.
Shabbat Basic Requirement Check list
The
Babylonian Talmud : Tract Shabbat
songs ,
preparation list
The
Seventh Day Shabbat, which day to keep from the Bible? by the
Restored of Church of Tehillim
Shabbat in the Temple -The Temple: Its Ministry and Services Alfred Edersheim
Shabbat Service @ Kehilat Torat Chaiim
SEVENTH DAY Shabbat WAS ESTABLISHED AS AN ETERNAL LAW/PRINCIPLE BEFORE THE MOSAIC LAW
Sunday or Sabbath
Shabbath A Practical look at the Seventh Day
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Order of Messianic Shabbat service online
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