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5:1 For every Kohen HaGadol taken from among men is ordained for men in things [pertaining] to Elohim, that he may offer both gifts and these zevakhim (sacrifices) for sins:
5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
5:4 And no man taketh this honour unto himself, but he that is called of Elohim, as [was] Aharon.
Everlasting Kohen after the order of Melek Tzadik
5:5 So also Moshiach glorified not himself to be made an kohen HaGadol; but he that said unto him,
Thou art my Son, Today have I begotten Thee.
As He saith also in another [place]:
Thou [art] a Kohen forever after the order of Melek Tzadik.
5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
5:8 Though he were a Son, yet learned he obedience by the things which he suffered;
5:9 And being made perfect, He became the author of eternal salvation unto all them that obey him;
5:10 Being designated by Elohim a kohen haGadol after the order of Melek Tzadik.
5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of Elohim; and are become such as have need of milk, and not of solid food.
5:13 For every one that useth milk [is] unskilful in the word tzedek: for he is a babe.
5:14 But solid food belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
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