Apostolic Writing: Ivrim Hebrews Chapter 9

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Hebrews Perek Tet

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The Mishkan (The tent of meeting)

Shemot 25:10-40

Brit Hadashah (Renewal Covenant)

9:1 Then truly the Brit Ha Rishonah had also ordinances of divine service, and a Olam Hazeh set apart place.

9:2 For there was a mishkan made; the first, wherein [was] the Menorah, and the Shulchan (table), and the Lechem HaPanim (shewbread); which is called the set apart place.

9:3 And after the second veil, the mishkan which is called the Kodesh haKodashim (Holy of Holies);

9:4 Which had the golden censer, and the Ark of the Covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aharon's rod that budded, and Luchot haBrit (the tablets of the Covenant)

9:5 And over it the k'ruvim of kavod shadowing the kapporet (Mercy Seat); of which we cannot now speak particularly.

9:6 Now when these things were thus ordained, the Kohanim went always into the first mishkan, accomplishing the service [of Elohim].

9:7 But into the second [went] the Kohen HaGadol alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:

9:8 The Ruach HaKodesh this signifying, that the way into the Kodesh HaKodashim was not yet made manifest, while as the first mishkan was yet standing:

9:9 Which [was] a figure for the time then present, in which were offered both gifts and these zevakhim (sacrifices), that could not make him that did the service perfect, as pertaining to the matzpun (conscience);

9:10 [Which stood] only in foods and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.

The Blood of Moshiach

9:11 But Moshiach being come Kohen HaGadol of good things to come, by a greater and more perfect mishkan, not made with hands, that is to say, not of this building;

9:12 Neither by the blood of se'irim (goats) and  parim (calves), but by his own blood he entered in once into Kodesh HaKodashim, having obtained eternal redemption [for us].

9:13 For if the blood of bulls and of se'irim (goats), and the ashes of an heifer sprinkling the Tumah, sanctifieth to the tohorah (purifying) of the flesh:

9:14 How much more shall the blood of Moshiach, who through the eternal Spirit offered himself without spot to Elohim, purge your matzpun (conscience) from ma'asim metim (dead works) to serve the living Elohim?

9:15 And for this cause He is the mediator of the Brit Hadashah, that by means of death, for the redemption of the peysha'im (transgressions) [that were] under the Brit Ha Rishonah, they which are called might receive the promise of eternal inheritance.

9:16 For where a Brit [is], there must also of necessity be the death of the ba'al tzavva'a (testator, person who makes the will).

9:17 For a Brit [is] of force after men are dead: otherwise it is of no strength at all while the ba'al tzavva'a (testator, person who makes the will) liveth.

9:18 Whereupon neither the Brit Ha Rishonah was dedicated without blood.

9:19 For when Mosheh had spoken every precept to all the people according to the Torah, he took the blood of  parim (calves) and of se'irim (goats), with mayim, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

9:20 Saying, This [is] the blood of ha Brit which Elohim hath commanded unto you.

9:21 Moreover he sprinkled with blood both the mishkan, and all the k'lei haSherut (vessels of service in the Mishkan).

9:22 And almost all things are by the Torah purged with blood; and without shedding of blood is no remission.

Moshiach is the better Sacrifice

9:23 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better these zevakhim (sacrifices) than these.

9:24 For Moshiach is not entered into Kodesh haKodashim made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of Elohim for us:

9:25 Nor yet that he should offer himself often, as the Kohen HaGadol entereth into Kodesh haKodashim every year with blood of others;

9:26 For then must he often have suffered since the foundation of the Olam Hazeh: but now once in the end of the Olam Hazeh hath he appeared to put away sin by the sacrifice of himself.

9:27 And as it is appointed unto men once to die, but after this Yom HaDin:

9:28 So Moshiach was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.


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Reformation of the complete new order when Moshiach, shall establish the reality of what these things foreshadow--a better covenant Elohim would establish a new way of doing things. the season of setting things right has been imposed.