10:1 For the Torah having a shadow of good things to come, [and] not the very image of the things, can never with those these zevakhim (sacrifices) which they offered year by year continually make the comers thereunto perfect.
10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
10:3 But in those [these zevakhim (sacrifices) there is] a remembrance again [made] of sins every year.
10:4 For [it is] not possible that the blood of bulls and of goats should take away sins.
10:5
Wherefore when He cometh into the Olam Hazeh, He saith:
Sacrifice and offering thou wouldest not, but a body hast thou prepared Me:
In Olot and [these zevakhim (sacrifices)] for sin thou hast had no pleasure.
10:7 Then said I, Hinnei, I come (in the volume of the megillah (scroll) it is written of Me,) to do thy will, O Elohim.
10:8 Above when he said, Sacrifice and offering and Olot and [offering] for sin thou wouldest not, neither hadst pleasure [therein]; which are offered by the Torah;
10:9 Then said he, Hinnei, I come to do thy will, O Elohim. He taketh away the first, that he may establish the second.
10:10 By the which will we are sanctified through the offering of the body of Yeshua (ישוע ) Moshiach once [for all].
10:11 And every kohen standeth daily ministering and offering often times the same these zevakhim (sacrifices), which can never take away sins:
10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of Elohim;
10:13 From henceforth expecting till his enemies be made his footstool.
10:14 For by one offering He hath perfected for ever them that are sanctified.
10:15 [Whereof] the Ruach HaKodesh also is a witness to us: for after that he had said before,
This [is] the Brit that I will make with them after those days, saith the Master, I will put My Torah into their hearts, and in their minds will I write them;
And their sins and iniquities will I remember no more.
Now where remission of these [is, there is] no more offering for sin.
10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Yeshua (ישוע ),
10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
10:21 And [having] an Kohen ha Gadol over the Beit Elohim;
10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
10:23 Let us hold fast the confession of our expectation without waving, for He who promised is trustworthy.
10:24 And let us consider one another to provoke unto love and to good works:
10:25 Not forsaking the assembling (episunagoge) of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching.
10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
10:27 But a certain fearful looking for of misphat and fiery indignation, which shall devour the adversaries.
10:28 He that despised Mosheh' Torah died without mercy under two or three witnesses:
10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the BEN Elohim, and hath counted the blood of the Brit, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of chesed?
10:30 For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the Master. And again, YHWH (יהוה) shall judge his people.
10:31 [It is] a fearful thing to fall into the hands of the living Elohim.
10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
10:33 On the one hand ye were exposed to reproaches and pressures, and on the other hand ye became sharers with those who were so treated,
10:34 for you sympathised with me in my chains, and you accepted with joy the seizure of your possessions, knowing that you have a better and a lasting possession for yourselves in the heavens.
10:35 Cast not away therefore your confidence, which hath great recompence of reward.
10:36 For ye have need of patience, that, after ye have done the will of Elohim, ye might receive the promise.
10:37 For yet a little while, and he that shall come will come, and will not tarry.
10:38 Now the just shall live by faith: but if [any man] draw back, my soul shall have no pleasure in him.
10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.