Ketuvim Netzarim / Apostolic Writing:

The Besorah According to Loukas / Luke Chapter 4

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Yeshua's Preparation by Testing

(Matt 4:1-11; Mark 1:12,13)

4:1 And Yeshua (ישוע) being full of the Ruach HaKodesh returned from Yarden, and was led by the Ruach bamidbar,

4:2 Being tempted for forty days by the devil. And in those days He ate nothing, and afterward, when they had ended, He was hungry.

4:3 And the devil said to Him:

If You are Ben Elohim, command this stone to be become bread."

4:4 And Yeshua (ישוע) answered him, saying:

It is written:

That man shall not live by bread alone, but by every Dvar Elohim.

4:5 And the devil, taking him up into an high mountain, shewed to him all the kingdoms of the world in a moment of time.

4:6 And the devil said to him, All this power will I give you, and the glory of them: for that is delivered to me; and to whomsoever I will I give it.

4:7 Therefore, if You will worship before me, all will be Yours."

4:8 And Yeshua (ישוע) answered and said to him:

Get you behind me, s.a.t.a.n: for it is written, you shall worship YHVH (יהוה) thy Elohim, and him only shall you serve.

4:9 And he brought him to Yerushalayim, and set him on a pinnacle of the temple, and said to him, If you be Ben Elohim, cast yourself down from hence:

4:10 For it is written:

He shall give his Malakhim charge over you, to keep you:

4:11 And in [their] hands they shall bear you up, lest at any time you dash thy foot against a stone.

4:12 And Yeshua (ישוע) answering said to him:

It is said: "You shall not tempt YHVH (יהוה) Eloheinu."

4:13 And when the devil had ended all the temptation, he departed from him for a season.

Yeshua in Shul of Kfar-Nachum on Yom Shabbat -

expounding the Torah Portion

(Matt 4:12-17; Mark 1:14,15)

Behar Parashah 32: B'har (On Mount) Vayikra 25:1-26:2

4:14 And Yeshua (ישוע) returned in the power of the ruach into Galil: and there went out a fame of Him through all the region round about.

4:15 And He taught in their Shul, being glorified of all.

4:16 And he came to Natzeret, where he had been brought up: and, as his custom was, he went into the Shul on  Shabbat, and stood up for to read.

4:17 And there was delivered to Him the megillat sefer ha Navi Yeshayahu. And when he had unrolled the megillah, he found the place where it was written:

4:18 The Ruach YHVH (יהוה) [is] upon Me, because He has anointed Me to proclaim the good news to the poor; He has sent Me to heal the brokenhearted, to proclaim release (aphesis, freedom) to the captives, and recovering of sight to the blind, to set at release (liberty) them that are bruised,

4:19 To proclaim the acceptable year of YHVH (יהוה).

4:20 And He closed the sefer, and he gave [it] again to the minister, and sat down. And the eyes of all them that were in the Shul were fastened on him.

4:21 And He began to say to them,

This day is this scripture fulfilled in your ears.

4:22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Yosef's Ben?

4:23 And he said to them, You will surely say to me this proverb, Physician, heal yourself: whatsoever we have heard done in K'far-Nachum, do also here in thy country.

4:24 And He said,

Amein, I say to you,

No Navi is accepted in his own country.

4:25 But I tell you of a truth, many widows were in Yisrael in the days of Eliyahu, when the shamayim was shut up three years and six months, when great famine was throughout all the land;

4:26 But to none of them was Eliyahu sent, save to Tzafat, [a city] of Tzidon, to a woman [that was] a widow.

4:27 And many metzoraim (lepers) were in Yisra'el in the time of Elisha ha Navi; and none of them was cleansed, saving Naaman the Syrian.

4:28 And all they in the shul, when they heard these things, were filled with wrath,

4:29 And rose up, and thrust him out of the city, and led him to the brow of the hill whereon their city was built, that they might cast him down headlong.

4:30 But he passing through the midst of them went his way,

4:31 And came down to K'far-Nachum, a city of Galil, and taught them on  Shabbot.

4:32 And they were astonished at His teaching: for His Word was with power.

4:33 And in the shul there was a man, which had a ruach of an unclean devil, and cried out with a loud voice,

4:34 Saying, Let [us] alone; what have we to do with you, [thou] Yeshua (ישוע) of Natzeret? art you come to destroy us? I know you who you art; the Kadosh One of Elohim.

4:35 And Yeshua (ישוע) rebuked him, saying:

Sha! Shekit! (Be quiet), and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

4:36 And they were all amazed, and spoke among themselves, saying, What a word [is] this! for with authority and power he commands the unclean spirits, and they come out.

4:37 And the fame of him went out into every place of the country round about.

4:38 And he arose out of the Shul, and entered into Shimon's bayit. And Shimon's wife's mother was taken with a great fever; and they besought him for her.

4:39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered to them.

4:40 Now when the sun was setting, all they that had any sick with divers diseases brought them to him; and he laid his hands on every one of them, and healed them.

4:41 And devils also came out of many, crying out, and saying, You are Mashiach Ben Elohim. And he rebuking [them] suffered them not to speak: for they knew that he was Moshiach.

4:42 And when it was day, he departed and went into a desert place: and the people sought him, and came to him, and stayed him, that he should not depart from them.

4:43 And he said to them, I must proclaim the Malkut Elohim to other cities also: for therefore am I sent.

4:44 And he proclaimed in the Shul of Galil

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The Temptation of Messsiah

Only recorded in Mattityahu and Loukas.
Not recorded in Markos because the perfect Servant is immune to temptation.
Not recorded in Yochanan because the pre-existent Son of Elohim cannot be tempted.

Mattityahu's Perspective 4:1-11
(A) Turn stones to bread in the wilderness
(B) Cast yourself down at the pinnacle of the temple
(C) Worship  hasatan at an exceeding high mountain

Loukas's Perspective  4:1-14
(A) Turn stones to bread in the wilderness
(C) Worship hasatan at an exceeding high mountain
(B) Cast yourself down at the pinnacle of the temple

Mattityahu's account of the temptation is based on the historical order. Each temptation by adversary is recorded chronologically. This is evidenced by the words "then" and "again" in Matt 4:1,5,8,10,11.

Notice that in Loukas's account, the order of the second and third temptations has been reversed. This is because Loukas took a moral perspective of the temptation that is parallel to what is described in Beresheet 3:6 and 1 Yochanan 2:16.
(A) The lust of the flesh - the tree was good for food
(C) The lust of the eyes - it was pleasant to the eyes
(B) The pride of life - a tree to be desired to make one wise

Believers, you do well to note that all temptations you face come in the above form.

Here are some outlines
(A) Satisfy yourself (Appetite) - Body, misuse of sustenance
(B) Show yourself (Adventure) - Soul, misuse of scripture
(C) Spare yourself (Ambition) - Spirit, misuse of service

1 Thess. 5:23
And the very Hashem of peace sanctify you wholly; and I pray HaShem your whole spirit and soul and body be preserved blameless to the coming of our Master Yeshua HaMashiach.