Ketuvim Netzarim:

The Besorah According to MattiYahu Chapter 4

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The temptation of Mashiach. (1-11)

Yisrael fail the test in the wilderness but Yeshua succeeded

(Mark 1:12, 13; Luke 4:1-13)

4:1 Then was Yeshua (ישוע) led up of the 1Ruach into the 2wilderness to be 3tempted of the false accuser (devil, diabolos).

4:2 And when He had fasted 4forty days and forty nights, afterward He was hungry.

4:3 And when the tempter came to Him, he said, If you be the 5SON of Elohim (אלהים), command that these stones be made bread.

Yeshua succeeded in overcoming 3 fleshly desire abide by the word of Elohim (אלהים)(1 Yochanan 2:16)

4:4 But He answered and said:

"It is written:

1Man shall not live by lechem alone, but by every word that proceeds out of the mouth of  YHVH (יהוה).

4:5 Then ha satan takes Him up into the Kadosh city, and sets him on a pinnacle of Beit HaMikdash,

4:6 And said to Him,

"If you be the 5 BEN Elohim (אלהים), cast yourself down:

For it is written:

He shall give His malakhim charge over You: and in their hands they shall bear You up, lest at any time you dash your foot against a stone."

4:7 Yeshua (ישוע) said to him, It is written again, 2you shall not tempt YHVH (יהוה) Eloheinu.

4:8 Again, the false accuser (devil, diabolos), took Him up on an exceeding high mountain, and showed Him all the kingdoms of the olam Hazeh, and their glory.

4:9 And he said to Him, "All these things I will give You if You will fall down and worship me."

4:10 Then said Yeshua (ישוע) to him,

Away with you, satan:

For it is written:

3You shall worship YHVH (יהוה) your Elohim (אלהים), and Him only shall you serve.

4:11 Then the false accuser (devil, diabolos) left Him, and, Hinnei, malakhim came and ministered to Him.

The opening of Mashiach's ministry in Galil. (12-17)

(Mark 1:14, 15; Luke 4:14, 15)

4:12 Now when Yeshua (ישוע) had heard that Yochanan was cast into prison, he departed into Galil;

4:13 And leaving Natzeret, he came and dwelt in K'far-Nachum, which is upon the sea coast, in the borders of Zevulun and Naftali:

4:14 That it might be fulfilled which was spoken by Yesha'yahu Ha Navi, saying,

4:15 Ha eretz of Zevulun, and Ha eretz of Naftali, [by] the way of the sea, beyond Yarden, Galil of the Goyim;

4:16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

4:17 From that time began Yeshua (ישוע) to be making proclamation and saying:-

"Repent: for the Malkut HaShamayim is at hand."

Call of Shimon and others. (18-22)

(Mark 1:16-20; Luke 5:1-11)

4:18 And Yeshua (ישוע), walking by the sea of Galil, saw two brethren, Shimon called Kefa, and Andrew his brother, casting a net into the sea: for they were dayagim (fishers, לדוגים).

4:19 And Yeshua (ישוע) said to them:

Follow Me, and I will make you dayagim (fishers, לדוגים) of men.

4:20 And they straightway left [their] nets, and followed him.

4:21 Going on from there, He saw two other achim, Ya'akov Ben Zavdai, and Yochanan his brother, in the boat with Zavdai their father, mending their nets. He summoned them,

4:22 And they immediately left the ship and their father, and followed him.

Yeshua teaches and works miracles. (23-25)

4:23 And Yeshua (ישוע) went about all Galil, teaching in their shuls, and proclaiming the good news of the Malkut, and healing all manner of sickness and all manner of disease among the people.

4:24 And his fame went throughout all Syria: and they brought to him all sick people that were taken with divers diseases and torments, and those which were possessed with false accuser (devil, diabolos), and those which were lunatics, and those that had the palsy; and he healed them.

4:25 And there followed him great multitudes of people from Galil, and [from] Dekapolis (Δεκάπολις), and [from] Yerushalayim, and [from] Yehudah, and [from] beyond Yarden.


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The Temptation of Messsiah

Only recorded in Mattityahu and Loukas.
Not recorded in Markos because the perfect Servant is immune to temptation.
Not recorded in Yochanan because the pre-existent Son of Elohim cannot be tempted.

Mattityahu's Perspective  4:1-11
(A) Turn stones to bread in the wilderness
(B) Cast yourself down at the pinnacle of the temple
(C) Worship  hasatan at an exceeding high mountain

Loukas's Perspective 4:1-14
(A) Turn stones to bread in the wilderness
(C) Worship hasatan at an exceeding high mountain
(B) Cast yourself down at the pinnacle of the temple

Mattityahu's account of the temptation is based on the historical order. Each temptation by adversary is recorded chronologically. This is evidenced by the words "then" and "again" in Matt 4:1,5,8,10,11.

Notice that in Loukas's account, the order of the second and third temptations has been reversed. This is because Loukas took a moral perspective of the temptation that is parallel to what is described in Beresheet 3:6 and 1 Yochanan 2:16.
(A) The lust of the flesh - the tree was good for food
(C) The lust of the eyes - it was pleasant to the eyes
(B) The pride of life - a tree to be desired to make one wise

Believers, you do well to note that all temptations you face come in the above form.

Here are some outlines
(A) Satisfy yourself (Appetite) - Body, misuse of sustenance
(B) Show yourself (Adventure) - Soul, misuse of scripture
(C) Spare yourself (Ambition) - Spirit, misuse of service

1 Thess. 5:23
And the very Hashem of peace sanctify you wholly; and I pray HaShem your whole spirit and soul and body be preserved blameless unto the coming of our Master Yeshua HaMashiach.

"I will send for many fishers, לדוגים" There are two verses in the Brit Hadashah that fulfill this verse: Matityahu 4:19 And he said to them, Follow * me, and I will make you fishers, לדוגים of men.  Mark 1:17 And Yeshua said to them, Come you after Me, and I will

make you to become fishers, לדוגים of men.  Beit-Tzada - came from the root word tzayadim meaniing House of hunters (Yirmeyahu 16:16)- dayagim; daiyagei (fisherman) Mark 6:45; 8:22

Repent - the word repent was mention 12 times in the Book of Revelations

Mention Matt 4:25; Markos 5:20; Markos 7:31