Torah Moshe 2:

Shemot /  שׁמות

Exodus Chapter 15

1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31,32, 33, 34, 35, 36, 37, 38, 39, 40

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Moshe and Miriyam Song - Shemot 15 like wave of the sea - Read in Hebrew click here

the "end of each line in determined poems" (סוף שורה בשירות מסויימות - eg: Shemot 15:1-19) and a "blank line" (or "blank lines at the end of a book" - שורות ריקות בסוף ספר). a picture of Sea wave.

(Ex 14:13,14; Ps 78:12-14)

Compare with Rev 15:3-4

The Song of the Sea (Hebrew: שירת הים‎, Shirat HaYam, also known as Az Yashir Moshe) The poem is included in Jewish prayer books, and recited daily in the morning shacharit services.

15:1 Then yashir (will sang) Moshe and the benai Yisrael this song to ADONAI (יהוה), and spake, saying:


ADONAI ish milkhamah: ADONAI shemo:






15:9 The enemy said:











Miryam's song

(Bamidbar 26:59) compare with Luke 1:44-55 - Miriyam

15:20 And Miryam the neviah (Prophetess), the sister of Aharon, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.

15:21 And Miryam answered them:

15:22 So Moshe brought Yisrael from the Yam Suf, and they went out into the midbar of Shur; and they went three days in the midbar, and found no water.

15:23 And when they came to Marah, they could not drink of the waters of Marah, for they [were] bitter: therefore the name of it was called Marah.

15:24 And the people murmured against Moshe, saying:

What shall we drink?

15:25 And he cried to ADONAI (יהוה); and ADONAI (יהוה) shewed him a tree, [which] when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,

15:26 And said:

If thou wilt diligently Shama Ha Kol ADONAI (יהוה) Eloheicha, and wilt do that which is yashar in His sight, and wilt give ear to His mitzvah, and keep all His statutes,

I will put none of these diseases upon thee, which I have brought upon the Mitzrites: for ANI ADONAI (יהוה) that heals thee.

15:27(A:v, S:iv)

And they came to Elim, where [were] twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.

1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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Shacharit --> Pesukei dezimra (Aramaic: פְסוּקֵי דְּזִמְרָא, P'suqế dh'zimra "hymnal verses") or zemirot  Mizmor Shir (Psalm 30) Barukh she'amar Songs of thanksgiving (Psalm 100) Yehi kevod Hallel (Ashrei Psalms 146 147 148 149 150) Baruch Adonai L'Olam Vayivarech David Atah Hu Adonai L'Vadecha Az Yashir Yishtabach

Shirat HaYam (Hebrew: שִׁירַת הַיָּם‎‎, lit. Song of the Sea) refers to the song of victory that Moshe and the Yisraelites sang after crossing the Sea of Reeds - Yam Suf to escape the pursuing Mitzrayim. It is also called by its first two Hebrew  word Az Yasir - The Sang (Moshe). By extolling Elohim's saving power, it becomes an affirmation of our belief in Elohim's role in history, and an acceptance of His Sovereignty over all the earth. If the Psalm of the Pesukei d'Zimra depict Elohim's might in the works of nature, Shirat HaYam describes how He revealed His might in history and in the affairs of nations, Shirat HaYam expresses Yisrael's faith  in Elohim, the result of the people's encounter with His wondrous miracles. "This is my Elohim and I will glorify Him" sang our ancestors as we do today.

The Ketubá del Seten Dia de Pesah (or כתובה ליום השביעי של פסח - Ketuba Le-yom Ha-shebi`i shel Pesah) is a liturgical poem in Ladino, describing Pharaoh's defeat in the Sea of Reeds. Most Yehudit communities sing this poem on 21 Nisan, the seventh day of Passover. According to Jewish tradition, this is the day on which Pharaoh's army was drowned in the Sea of Reeds, and the Yisraelite people sang the Song of the Sea in gratitude for this victory.

The song at the sea is included in the siddur toward the end of Pesukei d' Zimrah

Great and marvellous [are] thy works, Adonay Elohim (אלהים) Almighty; tzedek (just) and emet (true) [are] Thy derakhim, Thou Melekh haGoyim.

Miriyam - is called the Prophetess. She spoke authoritatively from Hashem

shacharit  (Hebrew: שַחֲרִת) is the daily morning Tefillah (prayer) of the Jewish people, one of the three times there is prayer each day. It is commemorating the Tamid Shel Shachar sacrifice offered in the Holy Temple every morning.

other prophetess

Devorah - Judge 4:4;

Wife of Yeshayahu -Isa 8:3;

Huldah 2 Kings 22:14

Redeemed gaal use in Ruth 4:4; Isaiah 43:14; to protect family rights

How did the Yisra'elites have tambourines in the desert?

The righteous women of that generation were certain that Hashem would perform miracles for them, so they prepared tambourines and dances while still in Mitzrayim.

(Rashi and Mechilta on Shemot 15:20)  

Messianic dance has its roots in the Song at the Sea. After Moshe and the Benai Yisrael had finished singing the great hymn of Shemot 15, Moshe’ older sister, Miryam, took a timbrel in her hand and led the women in song and dance. Biblical dance was an expression of celebration. For example, when King David victoriously returned from battle with the Plishtim, the women of Yisra'el came out singing and dancing to meet him. When King David brought the ark of the covenant into Yerushalayim, he danced before it all the way into the city. HaNavi Yirmeyahu tells us that when the Moshiach comes, there will be dancing. “Then the virgin will rejoice in the dance, and the young men and the old, together” (Yirmeyahu 31:13).

Dance was a natural expression of joy and worship in ancient Yisra'el. (Psalms 68:25; 149:3; 150:4)

Jabal al-Lawz (Arabic: جبل اللوز) is a mountain located in northwest Saudi Arabia. It is located at 28 degrees 41 minutes north by 35 degrees 18 minutes east. It is 2403 meters/7384 feet tall. Two men found the route of Exodus and Mount Sinai - Bob Cornure and Larry Williams


  1. It is located in ancient Midian, also known as Madia or Madiam.
  2. Has a large desert behind it.
  3. Is located outside Egypt and its territories which included the Sinai Peninsula and Canaan.
  4. Its location agrees with that given by Josephus and Philo.
  5. It has a blackened peak which is not caused by volcanic activity.
  6. Has a cleft in a rock, like that mentioned in the Bible.
  7. Has evidence of an ancient spring.
  8. Is in Arabia, as the real mountain is spoken of in the Bible.
  9. At the foot of the mountain there is a large altar covered in calf drawings.
  10. Has a large pillar like rock which is eroded from the bottom up suggesting that water gushed out of it. Down the hill from this rock there appears to be what was once a lake.
  11. Quail cover the ground, as referenced in the Bible that quail flew from the west and fell to the ground exhausted.
  12. Has a cave as referenced as the place Elijah spent the night on Mt. Horeb.
  13. Has a bush that dates to over 2000 years old (burning bush?)
  14. Has several almond trees (Aaron's staff sprouted almonds)
  15. There are large piles of rock around the base of the mountain (God told Moses to mark out the base so that the Yisra'elites didn't get too close lest they die)
Mountain On Water
Baal-zephon he waters of Pi-hahiroth are "upon the face of" Baal-zephon, probably a mountain in the water. The waters of the Strait of Tiran are "upon the face of" the Tiran Island mountain, a mountain in the water.

Marah BDB Definition: 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than (preposition) 1a) from (expressing separation), Bitter

Elim means "place of Trees". It has 70 Palms and 12 springs