The Torah Truth-Seekers and Messianic Goodnews
How to know when to determine the date of Passover?
The above shows the stages of the barley crops, the ripen barley on the right. The Biblical feast are closely related to the seaons of crops for example the Aviv was found in Israel indicate the Season of Spring is near, immature fruit will start appearing in Spring. When the Aviv show forth the season awaiting for harvest Karmel. Barley that is Karmel (ripen) can be harvested and smitten. The firstling crops set aside for the firstfruits, omer, shavuot. The process of making bread or flour bysmitting crushing into fine grain usually made into grain offering, it can also be made into soup, or baked bread. We see the smitten ripen barley the type of Yeshua HaMashiach who was smitten, crushed, bled and died for the atonement for our sins.
Hachodesh hazeh lachem rosh chadasheem rishon hu lachem l’chad’shai hashanah.
How we know if the month of Aviv is the beginning of New Year? Shemot 12:2
This month shall be to you the beginning of months: it shall be the first month of the year to you. Shemot 12:2 Translated directly from Hebrew without attempting to make any English sense of it, the words in English say this exactly: The new moon, this one, to you head of new moons first it to you to new moons of the year. The New Year is always in line with feast of Yahweh, His redemption plan, and the manner of type of believer's life from the day he/she was redeem until He come face to face with the Almighy One.
The sliver New moon indicate the beginning of the new month
Pesach / Unleaven bread Matzah fall on full moon
The Overview of the Historical event of
Pesach 
Annually
the Messianic Community shomer Pesach seder in three main significant:
First the Remembrance Feast of Yisrael deliverance from Slavery in Mitzrayim
Second Remembrance Feast is Mashiach's Seder in which Yeshua instituted - "Do
this in remembrance of Me"
Third Remembrance Feast is looking forward Mashiach soon return to eat the Seder Pesach, as He has promised.
De 16:1Observe the month of Aviv, and keep the Pesach to ADONAI thy Elohim: for in the month of Aviv ADONAI thy Elohim brought thee forth out of Mitzrayim by night. Ex 13:4 This day came you out in the month Aviv. Ex 23:15Thou shall keep the feast of Matzah: (thou shall eat Matzah seven days, as I commanded thee, in the Moed of the month Aviv; for in it you camest out from Mitzrayim: and none shall appear before me empty:)
This page contain my own personal notes which I have learn from the Messianic Jewish Movement and also from Hebraic Roots Global Network. In these lesson, I hope to have a better understand the Jewish culture and how it relates to the Christian on the spiritual point of view.
Many Bible Believing believers are not aware that the Passover has always come under attack by leaven doctrines, Passover has been replace by the Persian pagan feast read more about
2. Timely Reminder of Blood Libel - Christian antisemitism who accuse Jews as "christkiller"
Do to this generation Christian know what happen on passover in AD 1144 when the Jews celebrated the passover? This historial account was written on the first recorded ritual murder charge occurred in 1144 in Norwich, England. When a Christian boy named William of Norwich disappeared, the townsfolk spread a terrible story about his fate. The Jews had killed him, they said; "everybody Knew" that Jews used the blood of Christian children in their rites. "Blood libel" as it was called, was frequently discussed by Christian around the Jewish holiday of Passover. Christians thought that Jews needed fresh blood as ingredient in Matzo, the flat, unleavened bread. Till today there are still some negative thoughts that the Jews are "keeping the Gentile-children-goyim's blood stored under 40 degrees." Again it is very disturbing incidence that history do repeats itself but this time a different feast Purim read this article to what it is (Jews Use Teenagers' Blood for 'Purim' Pastries and also you can read the studies below and see if their thought are true? Our prayer is that Christian should take pain to know the truth of the Torah, learn the Hebraic roots of Christian faith, be cautious of our tongues, beware lashorn hara evil talks against the Jewish people and defend the truth. learn the lesson of history and reject all forms of the venom of hatemonger.
I would like to thank the Messianic Jewish people who have help us to understand the meaning passover. This year 2001 is very special to me, It was my first passover feast I attended. we have a passover feast seminar "Behold the lamb". I do hope to learn and have hand on experience on the passover. I did this simple notes on this web page to share some of the things I have learn so far.
On the 14 in Nisan , millions of Jewish people worldwide will begin with great anticiption their eight-day Celebration of Passover, The Feast of Unleavened Bread. Each family member will use a HAGGADAH.
Romans 3:29 - 30 Is he the Elohim of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is ONE Elohim, which shall justify the circumcision by faith, and uncircumcision through faith.
The core of Avrahamic Covenant teaching is centered around, "Circumcision of the Heart." The foreskin of the heart; specifically means, "a barrier to holiness" i.e. lust. This barrier is what Acts 2:38 removes! The Torah, the Ketuvim and The Nevim (Joshua-Ecclesiastes, Yeshayahu specifically Yemiryahu 31 and Ezek iel 35-36-Malachi)
all speak symbolically (and literally) of a time when ADONAI Elohim is going to circumcise the hearts of His people and all ADONAI Elohim fearers so that they could love Him with all their heart, love their neighbor, and keep His Mitzvot (commandments). That is why a new believers are so sensitive to ADONAI Elohim and His voice. It is also the reason that they turn from evil to good and can no longer entertain evil thoughts-their conscience is cleansed!
the 1 feast with two covenants
,
let all his males be circumcised, and then let him come
near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof .One Torah shall be to him
that is Ezrach, (homeborn,
native) and to the Ger (stranger) that sojourneth among you.Concerning circumcision at the present moment since the place that Elohim chooses to place his name is no-longer standing a Biblically correct passover is no possible at this time.
Therefore, circumcision is not an issue like it once was.
Since Yeshua's death the world has been in a state of Passover for 2 thousand years.
In fact, until the direct judgment spoken of in revelations begins we are in a state of Passover. When Yeshua died judgment was put on hold until the proper time.
As a result, grace abounds and therefore humans are given some room to learn and follow Yeshua voluntarily. As a result, the requirement of circumcision concerning the Passover has been relaxed. Yeshua came as the unleavened bread/redeeming firstborn because in this role there is not a requirement circumcision.
In other words, the feast of unleavened bread does not require circumcision before an individual can participate. Since the temple does not exist and since we are in a period of perpetual passover/unleavened bread circumcision is not a mandatory requirement.
In fact, since we can't have a Biblically correct sacrificed lamb without the temple I'm not sure we are really having Passover. What it looks to me like we are having today is the feast of unleavened bread with a symbolic remembrance of the Passover.
I believe that the marriage supper of the lamb when Yeshua returns He will resume the last Passover.
This is why the Passover will be sacrificed by the prince as Ezekiel 45:21-25 states
"In the first month, in the fourteenth day of the month, you shall have the passover, a feast of seven days; unleavened bread shall be eaten. And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.
And seven days of the feast he shall prepare a burnt offering to ADONAI, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah. In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil."
The fact that the passover must be done at the place Elohim chooses to place His name and the fact that we are in a state of Passover until Yeshua returns it is not mandatory for people attending Passover to be circumcised.
For those who simply wants to know the Passover significant, you may invite a Jew to your Congregation to show you the demonstration on how a Pesach is celebrated, no circumcision are required in this instance. Alternatively you learn from the following ways such as being invited to a Jewish home to witness the Passover celebration, acquire a book study on Passover, online demonstration; Power point presentation; or video presentation which a best alternative whereby you have scripture references. If you have properly understood the significant and proper proceeding of Pesach - then the males of believer in Yeshua ccan take step of Brit Milah.
Preparation of the Pesach 
Just Shabbat before Passover is called Shabbat HaGadol, the Great Sabbath. What is it about let Rabbi Yitzchak Alfassi explains and give you some insight of this day Also for several day before the Passover (The feast of freedom and deliverance), all leavened breads and cakes are removed from the home.Some of Event for Passover:
On the night of 12th
of Aviv will
commence Bedikat Chametz
Searching of the leaven - to remove all "chametz" from home. "Chametz"
is any food that's been leavened, especially the five grains of wheat, barley,
spelt, rye, and oats.
On next Morning on the 13 in Aviv
the Last Cleansing Ceremony which is the burning the Chametz,
takes place on the night before the first Seder night begins. The mother Places
a few pieces of leavened bread on the window sills and shelves. The father, in
a symbolic search, with the children watching uses a feather to brush these
bits of bread onto a wooden spoon. They are wrapped in a cloth and burned in
the morning. No more Leavened bread is eaten until
after the eight-day Holiday. The significant is that "Leaven" is a
type of sinful nature, we are to search out "leaven" in our heart,
is that anything in our life that are not right in eye of Elohim.
Traditionally, the day before the Festival begins is the day when the last chametz must be removed from the house and burned and from that moment on the only bread found in the house will be matzah. this "the first day for matzah" is the day before the start of Pesach. Since according to the Jewish Calendar a day begins at sundown, what this means is that the chametz is burned around mid morning and Pesach commence with the sedar service after the sun has set.
There are five types of fermentable grains that may not be used during Passover in any form except for matzoh.
The only scripture that may give some clue to forbidden 5 ferment-able grains such Shemot 12:15,19, Deu 16:4, Lev 2:11. The clue is to study the Hebrew root word
In Devarim 16:3 tells us that Unleaven bread or Matzah is also known as the "bread of affliction" Hebrew Lechem Oni. Seven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel. (Shemot 12:15) (noun) foods that are prohibited during Passover. These include any foods made of grain that has come in contact with water for a period of time before being fully cooked
The word translated "leaven" or "leavened bread" is the Hebrew word chametz (חמץ) food that are prohibited during Passover, these include any foods made of grain that has com in contact with water for a period of time before being fully cooked. Chametz is any grain product in which fermentation has occurred. It is related to the word chamutz (חמוץ), which means "sour."The basic principle of understanding is that any product that is fermented or can cause fermentation may not be eaten, including five types of fermentable grains: wheat, rye, barley, oats, and spelt. Fermentation begins immediately whenever flour or grain comes in contact with water. Fermentation is the process of yeast (which occurs naturally in the air) breaking the sugars into alcohol, releasing carbon dioxide.
Any food or drink that is made from one of these grains or that contains one of these grains, even in very small quantity, is considered hametz. This category of forbidden legumes, which includes rice, is called "Kitniyot" or "Kitniyos" in Hebrew (Kitniyot or Kitniyos means either "bits", "small things", or "little things" in Hebrew as an approximate translation and comes from the root word "small" in Hebrew.).
Wheat and spelt (biblical spelt is now more correctly identified as emmer wheat) are both in the genus Triticum and anything else in the genus is likewise forbidden. Oat-grain is practically gluten-free and belongs to a different tribe than wheat, spelt, rye and barley. Millet and teff are borderline; it takes a few days for them to rise. Concerning Identification of שיבולת שועל "oats" see מיני דגן (Clarification: In modern Hebrew כסמת is used for Buckwheat, which is not a grain at all.)
Matzah is an unleavened bread made from water and flour of any of the five major grains that have been carefully tended from harvest through the baking process to make certain that they have no leaven in them.
This seems rather obvious but in the Middle Ages the question arose of whether lentil-flour was permissible on Passover. While lentils are not grains, their flour looks much like wheat-flour. The Rabbanites too puzzled over this issue and to this day Sephardic Rabbanites eat lentils on Passover while Ashkenazic Rabbanites do not. Rather than accept arbitrary rulings the Karaite sages sat down and performed experiments. They concluded that the flour of lentils does not rise but spoils and therefore lentils in all its forms are permissible on Passover. The same with rice which is also permissible in all its forms on Passover. Adherents of this view include most of the medieval Karaite sages including Aharon ben Eliyah and Elijah Baschyatchi (see below) as well as the present author
On 14th
Aviv @ 5.30
pm passover begin..
On the evening of Passover, the woman of the house traditionally lights two white candles which represent creation and redemption. They also symbolize the two witnessed Moshe and Eliyahu. Moshe represent the Torah and Eliyahu represents the prophets, and the Torah and the prophets testify that Yeshua is the Messiah.
This light of candle is a Jewish tradition. The Torah does not command us to light candles. Some believes that the light represents Messiah Yeshua is the light bearer and we are commanded to be light of the world through Him. The women of the house lights the candles, she will draws the light to her with a motioning of her hands. it is meaningful to remember that through the women Eve, the light went out of the world, but through Miriam, the Light came back into the world.
Women of the House:
Barukh Atah ADONAI Eloheinu Melekh
ha Olam Asher Kidshanu bid'varo ve natan lau et Yeshua meshikheinu, v'tzivanu
vhiyot or la Olam
Translation
Blessed are You O Adonay our Elohim, King of the Universe who has sanctified us by your Word, has given us Yeshua our Mashiach and commanded us to be a light of the World.
The Passover - Yeshua's Last Seder Meal on earth
I will take the cup of salvation, and call upon the Name of ADONAI (יהוה) Tehillim 116:13.
The
FIRST is the Cup of SANCTIFICATION, signified by the promise, He
chose us, free from under the burdens of Eygptian" (for
the Non-Jews understanding is that He brings us out of bondage of sins)
Remember the day how you came to know Adonay as
your Messiah.
The
SECOND is the cup of DELIVERANCE, signified by the promise "I
will rid you out of their Bondage" (means we unable able to save
ourselves, helpless as we are Elohim will deliever
us out of sin, the wrath of Elohim and His Judgement.
At the Garden of Gethsemane drank this bitter cup for us. Use finger dip the
vine drop on the plate.
The
THIRD is the cup of REDEMPTION, signified by promise " I will
redeem you with a stretched out arm and with great Judgement"
Here we see ADONAI in His sovereign plan of Salvation that His Son Messiah
Yeshua had paid dearly (This is cup we are to remember until He comes)
The
FOURTH is the Cup of RESTORATION, signified by the promise,
Meal of Messiah (Seudat Mashiach,סעודת משיח ). this fourth cups of wine is a special focus on the Messiah."I
will take you to Me for a people and I will be to you a Elohim" Here we
are all awaiting soon return of Messiah as KING OF KING AND LORD "THE
CUP OF HOPE" -
Lakhen emor! livnei-Yisrael ANI ADONAI
Wherefore say to Benai Yisrael, ANI ADONAI
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Hebrew Text, Transliterated and literal English Translation |
1 |
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2 |
I will free you from serving them |
3 |
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4 |
I will take you to Me for a People |
5 |
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6 |
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7 |
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There are many view as to which is the correct route of exodus, it may well believe to be in land of Midianite
Yisrael came into Mitzrayim (to avoid a famine). Thus Yaakov sojourned in the land of Goshen. ADONAI caused the His people to be very fruitful and made them stronger that their adversary (Mitzrayim)
The New Pharoah did not know Yosef "And he said to his people, Behold, the people of the children of Israel are more and mightier than we:" "Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also to our enemies, and fight against us, and so get them up out of the land." (Shemot 1:9-10)
The Pharoah's heart hated the Hebrews and to deal craftily with His servants and put them into bondage. Then Elohim sent Moshes His servant and Aaron who He had chosen to deliever His people. They performed wondrous acts among them and miracles in the land of Mitzrayim. He plagued them with their own gods and He also struck down all the first born of Mitzrayim but He deliever Israel through the blood of Passover lamb.
In this feast, we remind ourselves of this plagues by taking some drops of wine with a spoon or dipping a finger and sprinkle 10 drops for each plague on a plate.
Blood; frogs, gnats, flies, pestilence
boils, hail, locust, darkness, slaying of the firstborn
THE NILE PLAGUE Shemot 7:19-20 -
Blood
judged Sati, Khnum (lord of cool water) and creator of man. Sothis (god
of flood waters) Hapi, Osiris, Hathor, Neith, Sobek, and Apepi.
THE FROG PLAGUE Shemot 8:1-15 judged Heket( creator goddess symbolized by a frog). THE LICE PLAGUE Shemot 8:16-21 - gnats judged Seth (chaos), Geb, Ra, and Osiris (god of underworld & vegetation . THE FLIES PLAGUE Shemot 8:24 judged Vatchit, Beelzebub, and the Scarab beetle. THE DEADLY MURRAIN Shemot 9:1-6 - pestilence judged Ptah, chief gods Apis, a goat Hathor (cow goddess), and Osiris. vegatation Themustis THE BOILS PLAGUE Shemot
9:8-9 judged Ptah, Osiris, Sekhmet, Imhotep, Serapis, the Egyptians
priesthood, and the ritual of casting ashes. life and healing,
powerless over healing THE HAIL PLAGUE Shemot
9:23-25 judged Nut, Geb (Elohim of the Earth), Amun-Ra (sun god), Osiris
(god of the underworld and of vegetation), sky goddess THE LOCUSTS PLAGUE Shemot 10:12-15 judged Sobek, Ra, Shu, Geb, and Osiris. khepri selket symbolized by insects THE DARKNESS PLAGUE Shemot
10:22-23 judged Nut,thoth (moon god) Hathor, Amen-Ra, and the Egyptians
priesthood. sun gods Ra was also a national god. Egyptians experience 3
days Total pitch darkness THE DEATH OF THE FIRSTBORN Shemot
12:29 judged Heka, Taweret Hippoptamus goddess & protective diety
of child birth, Isis (mother goddess), Min (fertility god), Horus, Bes,
Seker, Amen (The Hidden One," a primordial creation-deity) and the
Pharaoh as god. ADONAI the creator of the universe killed every first
born son of Mitzrayim as to recompensed what the Eygptians had done to the
first born son of Yisrael. Likewise today whosoever did harm to the
Jewish people, they have to pay dearly for their deeds. So don't be a
fool.
A challenge against the Egyptians idolatry's against worshiping lamb as gods thus sacrifice of lamb was an abomination to the Egyptians
ADONAI judged Mitzrayim by plaguing them and each plague represented a judgment on a specific Egyptians deity. These plagues exhibited the total defeat of Mitzrayim's gods by the only one True ADONAI of YisraEL, Creator of the universe and the King of the Universe. There will be a even greater ten plague to come in the great tribulation period as in Revelation 7 - 8
The Plagues and The Shemot by Dr. David Livingston
Ma nishtana ha lyla ha zeh mikkol hallaylot?
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From Bondage, Slavery in Mitzrayim |
To Delieverance and Freedom in Promise land |
We were slaves in Mitzrayim under Pharaoh, and our everlasting Elohim brought us out with a mighty hand and outstretched arm. And if Elohim had not brought us out we would still be in bondage to the Pharoahs of Egyptians.It tells the story of Elohim's everlasting love for His people and how at the appointed time He came forth and redeemed us by the blood of the Lamb (Yeshua)
The Matzoh reminds us that the dough had not the time to rise because of the haste in which our ancestors left Mitzrayim. Leaven is also a symbol of sin and we are to separate ourselves from sin. The Moror reminds us of the bitterness that our ancestors suffered under Egyptians bondage. In the Moror. we also recall our own bondage of sin before the salvation of our Messiah.
We dip twice to symbolize that Messiah has replaced our tears with the joy of our salvation and that He has delievered us from the bitter tasted of sin by becoming sin for us.
Reclining is a symbol of a free man who can eat in leisure. it also symbolizes nobility where Kings and Kohen ate reclined. Messiah Yeshua has made us to be Royal Priesthood that are free in Him. So this pillow not reminds us of our freedom but it is also a rehearsal for the greater fulfillment in the millennial kingdom when we rule and reign with Him over all the earth.
Then Everyone will recites and sings
EE LOO EE LOO HO TZEE O NOO; HO TZEE O NOO MEE METZ RA YEEM, HO TZEE O NOO MEE METZ RA YEEM DA YE NOO
DAYENU "it is enough"
"He brought us out from Mitzrayim... slew their firstborn ... divided the Red Sea for us ... helped us 40 years in the wilderness.... fed us manna.....gave us the Shabbat..... gave us the Torah..... Brought us into the land of Israel built for us the Holy Temple.
Dayenu (Hebrew:דַּיֵּנוּ)
Listen to the Midi tune Dayenu
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The Flood |
Judgement on Sedom and Amorah |
The ten plague |
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Beresheet 5:6-32 |
Beresheet 11:10-29 |
Shemot 7-11 |
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Shet - 912 shanah |
Shem - vs 10 |
Blood - Shemot 7:14-25 |
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Enosh - 905 shanah |
Arpakhshad - vs 10 |
Frogs - Shemot 8:1-15 |
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Kenan 910 Shanim |
Shelakh - vs 12 |
Gnats (lice) Shemot 8:16-19 |
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Mahalal el - 905 shanah |
Ever - vs 14 |
Flies - Shemot 8:20-32 |
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Yered - 962 shanah |
Peleg - vs 16 |
Animal dies - Shemot 9:1-7 |
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Chanoch (Enoch) 365 shanah Elohim took him away |
Reu - vs 18 |
Boils - Shemot 9:8-12 |
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Metushelakh - 969 Shanah |
Serug - vs 20 |
Hails - Shemot 9:13-35 |
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Lemekh - 777 shanah |
Nachor - vs 22 |
Locust - Shemot 10: 1-20 |
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Noach - 950 shanah |
Terach - vs 24 |
Darkness - Shemot 10:11-29 |
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Shem - Gen 5:32 |
Avram - vs 26 |
Death to Firstborn - Shemot 11:1-10 |
Note
The symbols of
Passover are then ephasized: THE ROASTED SHANK BONE
symbolizes the Pesach (Hebrew for Paschal Lamb) which early Hebrew
ancestors ate when the Temple was in existence. At that time, a Festival offering
was also sacrificed by pilgrims coming to the The
Temple which is now symbolised by THE ROASTED EGG.
Also the egg is traditionally a symbol of mourning and the egg represents the
destruction of the Temple. The egg is cooked until it is burnt and it is dipped
in salt water [tears] {The Hirsch Seder}. The egg is oval shaped, without begining or end, and it represents eternity.
Luke 22:7 Then came Yom Ha
Matzah (the first day of Unleavened Bread) on which the Passover lamb had to
be sacrificed. 22:8
And he sent Kefa and Yochanan, saying, Go and prepare us the
passover, that we may eat.
22:9
And they said to him, Where will you that we prepare?
22:10
And he said to them, Behold, when you are entered into
the city, there shall a man meet you, bearing a pitcher of
water; follow him into the beit where he entereth in.
22:11
And you shall say to the goodman of the beit, Adonay
saith to thee, Where is the guestchamber, where I shall eat
the Pesach with my Talmidim?
22:12
And he shall shew you a large upper room furnished: there
make ready.
22:13
And they went, and found as he had said to them: and
they made ready the passover.
22:14
And when the hour was come, he sat down, and the twelve
shlichim with him.
22:15
And he said to them, With desire I have desired to eat
this Pesach with you before I suffer:
22:16
For I say to you, I will not any more eat thereof, until
it be fulfilled in the kingdom of Elohim.
22:17
And he took the cup, and gave thanks, and said, Take this,
and divide [it] among yourselves:
22:18
For I say to you, I will not drink of the fruit of the
vine, until the kingdom of Elohim shall come.
22:19
And he took bread, and gave thanks, and brake [it], and
gave to them, saying, This is my body which is given for you:
this do in remembrance of me.
22:20
Likewise also the cup after supper, saying, This cup [is]
the new testament in my blood, which is shed for you.
22:21
But, behold, the hand of him that betrayeth me [is] with
me on the table.
22:22
And truly the Ben Adam goeth, as it was determined: but
woe to that man by whom he is betrayed!
[KOS]
The Biblical Dark hours of the trial of Yeshua Ha Mashiach Afikomen
- Greek word meaning "The ONE whoo has risen" Chassidim who keep the custom of celebrating the Meal of Messiah on the last day believe that by eating the matzah and drinking the wine, they are connecting
with Messiah in both a tangible and spiritual way. Elohim created us with our five senses, and he desires to bind us to him through our senses.
The FULFILLMENT of Passover is Messiah Yeshua! "Behold, the Lamb of Elohim! who takes away the sin of the world!" He took the bread and said, "This is
my Body which is broken for you!" In the scripture , leaven is a type of sin. Yeshua was the Unleavened Bread of Life! Like the pierced Afikomen (greek Lang) which
is broken, "buried" under Elijah's pillow and raised up, Yeshua was pierced, bruised and broken by His crucifixion, buried and raised up on the third day according to the Scriptures, and proven to be Ben ELOHIM with Holiness by His Resurrection from the dead! because He lives, we, too, shall live!
This is the testimony of all who put their trust in the Messiah. Yeshua took the cup and said, "This Cup is the New Covenant in My Blood!" Through faith in His
blood, we have Redemption, even the forgiveness of sin! Yeshua was wounded for our transgressions, He was bruised for our iniquities; the Punishment for our
sins was upon Him; and with His stipes we are healed! He who knew no sin, became sin for us that we might become the righteous of ADONAI in Him! For even
Messiah our Passover, is sacrificed for us: Therefore, let us keep the Feast.... with the unleavened bread of sincerity and truth!" (1 Korinthos 5:7)The Adonai's
seder meal is actually a miniature Passover Seder fulfilled in Messiah Yeshua Who said "This do in Remembrance of Me.
Why didn't Yeshua present a piece of lamb and state that this is my body? Instead, Yeshua presented a piece of unleavened bread
and stated this is my body, as we can see in Luke 22:19 "he took bread,
and gave thanks, and brake it, and gave to them, saying, This is my
body which is given for you: this do in remembrance of me." Breaking of
unleavened bread instead of presenting himself as the passover lamb
should make us question traditional doctrine. Loukas 22:19
And having taken the Afikoman and having made the ha motzi Yeshua
(ישוע) broke
the matzah (unleaven bread), and
gave to them, saying:
This is My body which is given for you:
this do in remembrance of Me.
Loukas
22:19 And he took bread, and gave thanks, and brake it, and gave to
them, saying, This is my body which is given for you: this do in
remembrance of me. Also Yaakov Ben Yosef explain more
significant understanding difference between the Passover lamb and unleaven
bread.
When Yeshua took the unleavened bread, broke it, and stated "This do In Remembrance of Me" he was defining himself as
the firstborn who would die so that a mixed multitude
would have an opportunity for redemption.
This is why Yeshua used unleavened bread as a
symbol of his body, instead of using the lamb. The redemptive firstborn was able to free
covenant and non covenant people equally. The Passover lamb was reserved for those
who already believe as we can see from Shemot 12:48 which states "when a stranger
shall sojourn with thee, and will keep the passover to ADONAI, let all his males be
circumcised, and then let him come near and keep it; and he shall be as one that is
born in the land: for no uncircumcised person shall eat thereof." Yeshua came to
redeem the uncircumcised as well. Therefore, redemption of the firstborn and the symbol of
unleavened bread is a much more powerful representation of Yeshua than the Passover
lamb. As the redemptive firstborn Yeshua brought Tikun Olam (eternal healing) to the world.
The firstborn Yeshua, redeemed firstborn Israel as well as the nations. This is why Yeshua
defined himself as the broken unleavened bread instead of the Passover lamb. In this
context Yeshua clearly died on the first day of unleavened bread. Yeshua suffered for all
nations on the first day of unleavened bread so that he might redeem all nations.
This is a Pitcher
guess what is it for? In the Ceremony of Rachatz
& urchatz (washing), the final cleansing before
the Seder, once again the pitcher of water a towel and bowl are brought to each
person. The washing of hand is a symbolic act of purification. Just as the Temple Kohen would wash their hands and feet
before offering sacrifices or entering the Holy of Holies. we who
are the Royal Priesthood of ADONAI also symbolically purify ourselves by the
washing of our hand.
Yeshua set lesson on humility
- washing of His taught ones feet
13:1
Now before the Chag Pesach, when Yehoshua
(יהושע) knew that
His hour was come that he should depart out of this world to
Ha AVI, having loved his own which were in Olam Hazeh, He loved them to the end.
13:2
And dinner being ended, the devil having now put into the
heart of Yehudah Kerioth, Shimon's [son], to betray Him;
13:3
Yehoshua
(יהושע) knowing that Ha AVI had given all things into His
hands, and that he was come from Elohim (אלהים), and went to Elohim (אלהים);
13:4
He rises from dinner, and laid aside His garments; and
took a towel, and girded His loins.
13:5
After that he pours mayim into a bowl, and began to wash
the talmidim' feet, and to wipe [them] with the towel
wherewith he was girded.
13:6
Then comes he to Shimon Kefa: and Kefa said to him,
Adon, dost you wash My feet?
13:7
Yehoshua
(יהושע) answered and said to him,
""What I am doing you do not understand now, but you will know after this."
13:8
Kefa said to him, You shall never wash My feet. Yehoshua
(יהושע) answered him, If I wash you not, you have no part with Me.
13:9
Shimon Kefa said to him, Adonay, not My feet only, but
also [my] hands and [my] head.
13:10
Yehoshua
(יהושע) said to him, He that is washed needs not save to
wash [his] feet, but is clean every whit: and you are clean, but not all.
13:11
For he knew who should betray Him; therefore said he, You are not all clean.
13:12
So after he had washed their feet, and had taken his
garments, and was set down again, he said to them, Know you
what I have done to you?
13:13
You call Me Master and Adon: and you say well; for [so] I
am.
13:14
If I then, [your] Adon and Master, have washed your feet;
you also ought to wash one another's feet.
13:15
For I have given you an example, that you should do as I
have done to you.
In the Ceremony of Koraych which
follows, the horseradish and Charoset are placed
between two pieces of matzot in the famous "Hillel Sandwich" and eaten. This is in obedience to
the Biblical command which stated that the Pascal Lamb was to be eaten with
unleavened bread and bitter herbs. It is now to time for Shulchan
Oraych, dinner. The Seder meal is served. Tzafun follows dinner. In ancient times, the Pascal Lamb
was the last food to be eaten. In its place, after the Afikomen
is found by the children and redeemed by a gift, desserts such as Kosher mascaroons, special
candies, honey and sponge cake (Unleavened) are enjoyed by all. Boraych, Grace after Meals, is recited.
The third Ceremony of the Seder is Karpas,
the partaking of the green vegetable (parsley, lettuce or watercress). The
vegetable is dipped in salted water and eaten.
In
tasting the salt water the Hebrew remember the tears
which their ancestors shed while suffering the tortures of slavery.
THE FULFILLMENT AND CHALLENGE OF PASSOVER
Shulchan O rech - The Set
table
Loukas 22:8-22 - The Meal before Pesach
The institution of Rememberance Feast
THE ELIYAHU'S CUP - Who is this EliYahu in Malachi 4:5-6 explains "Behold, I will send you Eliyahu the prophet before the coming of the great and dreadful day of ADONAI (Great Tribulation): And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
"Hinnei! I have stood at the dalet (door) DOFEK ("knocking," SHIR HASHIRIM 5:2); if anyone hears my kol and opens the dalet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN ["Banquet Hall," SHIR HASHIRIM 2:4]. "The one who wins the nitzachon (victory), I will give to him to sit with me on the Kes (Throne) of me, as I also won the nitzachon and sat with Elohim Avi on the Kes (throne) of him."
Fill the Fourth Cup and open the door
Barukh ha -Ba b'shem Adonay Haleilu YAH!
Barukh Ha - Ba b'shem Adonay
Blessed is He that cometh in the Name of the Adonay
Halei Lu YAH
Blessed is He that cometh in the Name of ADONAI.
Praise the Fourth cup "I will take you to Me for a people and I will be to you a ADONAI" Revelation 21;6-7
Our Master also spoke of this great feast that is to take place in the Messianic Era. He alludes to this when he talks about those who will "recline at table with Avraham, Yitzchak, and Yaakov in the kingdom of heaven" (Mattityahu 8:11). The Messianic banquet is called the "marriage supper of the Lamb" (Revelation 21:9). It is to this banquet that Yeshua refers when he told His Talmidim (taught Ones) that he would not eat of the Pesach again or drink from the fruit of the vine (pri hagafen) again "until it is fulfilled in the kingdom of Elohim" (Loukas 22:16).
IT IS FINISHED = Nitzshah ACCEPTANCE
This year we are here next year may we look forward to observe the Passover in the KINGDOM OF HEAVEN where we meet face to face in fellowship Messiah Yeshua. This year many are still enslaved next year may all men be free (Jubilee, Shabbat Shalom).
THE
REJECTED Mashiach IS THE ROSH PINNAH OF BIBLICAL JUDAISM PSALMS 118
an abomination to the Egyptians.
埃及人看為可憎的祭物
וַיֹּאמֶר מֹשֶה לֹא נָכוֹן לַעֲשׂוֹת כֵּן כִּי תּוֹעֲבַת מִצְרַיִם נִזְבַּח לַיְהֹוָה אֱלֹהֵינוּ הֵן נִזְבַּחאֶת-תּוֹעֲבַת מִצְרַיִם לְעֵינֵיהֶם וְלֹא יִסְקְלֻנוּ׃
Vayomer Mosheh lo nachon la'asot ken ki to'avat Mitzrayim nizbach lashem Eloheinu hen nizbach et-to'avat Mitzrayim le'eineihem velo yiskelunu.
But Moses said, “It is not right to do so, for we will sacrifice to the Lord our God what is an abomination to the Egyptians.
If we sacrifice what is an abomination to the Egyptians before their eyes, will they not then stone us?
摩西回答：“決不可以這樣行，
因為我們要把埃及人看為可憎的祭物獻給耶和華我們的 神；
如果我們把埃及人看為可憎的祭物在他們眼前獻上，難道他們不拿石頭打死我們嗎？
Why was the Lamb use as a Sacrifice?
A little phrase "an Abomination to the Eyptians" something that Christian are not aware of. We know Egyptians has many god but a lamb? According to Jewish interpretation, the Egyptians worshiped a lamb god. Sacrificing alamb would be offensive to the Egyptians because it represented the slaughter of their false deity—their “abomination.”
While in Egypt, HaShem told Mosheh and Aharon, “Tell all the congregation of Yisrael that on the tenth day of this month every man shall take a lamb according to their fathers' houses, a lamb for a household” (Shemot 12:3). The Benai Yisrael were aware that the Mitzrayim would sighted the incenses of their lamb sacrifice and that they might be taking their lives into their hands, just as Mosheh said. Yet each of Benai Yisrael took a lamb and tied it to the bedpost, in accordance with the command.
When the Mitzrayim saw the Israelites taking their lambs, they asked them why they were doing this. The Israelites bluntly answered, “To slaughter as a Passover offering as HaShem has commanded us.” The Mitzrayim were grinding their teeth in anguish, but they were unable to do or say anything to stop the Israelites. This was the miracle that marked the beginning of redemption. Celebrate the freedom fear of oppression, fear of objection. Battle against idolatry avodah zarah
Click here for mor video
clips
Rabbi Yaakov Ben Yosef explains
Originally each family sacrificed the Passover themselves
at their own place. However, from the time of the tabernacle/temple the
Passover became a temple sacrifice. During the time of Yeshua the Passover
sacrifice was done at the temple. These is because it is now forbiden to
be done within an individuals own gates as Devarim 16:5-7 states "You
may not sacrifice the passover within any of thy gates, which ADONAI
thy Elohim gives you: But at the place which ADONAI thy Elohim shall choose
to place His Name in, there you shall sacrifice the passover at even,
at the going down of the sun, at the season that you camest forth out
of Mitzrayim. And you shall roast and eat it in the place which ADONAI thy
Elohim shall choose: and you shall turn in the morning, and go to thy tents."
I will say that in the past we have roasted a whole lamb. However, if
you chose to roast a lamb it is only a symbol of the Passover it cannot
be considered a proper Passover lamb unless it is done in the place Elohim
chooses and not in your own gates as Devarim 16:5-7 commands. If you
were to chose to have a whole lamb as Shemot 12:46 states
"In one house shall it be eaten; you shall
not carry forth ought of the flesh abroad out of the house; neither shall
you break a bone thereof." It
is s to be a whole lamb with no broken bones and it must be served in one
house.
How Yeshua observe the Passover?
Rabbi Simcha Pearlmutter talks about Yeshua his Messiah
Israel’s Feasts and Their Fullness
Passover Seders (Part 1 of 2)
Passover Seders - (Part 2 of 2)
Passover By Hillel ben David (Greg Killian)
Christian Remembrance feast / Holy communion, Breaking of Bread
The Miracle of Passover Video clip Part 1 by Zola Levitt
The Miracle of Passover video clip Part 2 by Zola Levitt
Yeshuat Yisrael congregation Passover Setup step by step Instruction guide
Pesach Sacrifices and Kosher way of Slaughtering Animals
Hebrew Children Passover midi, lyric and music scores
Passover - Wikipedia, the free encyclopedia
[PDF] Passover Haggadah booklet
Sunday School Passover Lesson Plan Christian educators have also discovered that the Feast of Passover is a wonderful teaching tool. Its variety of tastes and colors brings home a message that will not be forgotten. For this purpose, we have designed the following lesson plan geared specifically for Sunday School teachers, homeschoolers and home Bible study groups. The lesson can be split into several weeks, if desired.
Why do Christian desires to celebrate the Passover after 2000 passed?
The Temple Institute: Articles: The Festival of Passover: "Time of Our Freedom"
Welcome to Temple Mount Faithful website Much of Jewish festival are found here.
Picture of a Red Heifer from Texas given to Israel
A Collection of picture special selected By Temple Mount faithful
[PDF] The Holiday of ADONAI Spring Feast Passover, Unleavened
bread; First fruit; Shavuot
[PDF] The Holidays of ADONAI Fall feast Rosh Hashanah, Yom Kippur; Sukkot
Messianic Torah Studies Articles
SHEMA YISRAEL ADONAI ELOHEINU ADONAY ECHAD.
In my contrite heart, I confess that I have transgress your Torah and have been living in sinful lives, a sinner that has fallen short of your Shekinah.
I am truly sorry and willing to turn away from my waywardness because you are Set Apart and Tzaddik Almighty.
I now come in my Teshuvah* to YOU and boldly I come to thy throne to seek your grace and obtain mercy. (*confess, repent, return, deliverance). (as stated in Hebrews 4:16)
Please come into my life and be my Master of my life and my Moshia.
Cleanse me with Your blood of Atonement.
Thank You for doing this according to Your Word.?
in the Name of Yeshua Ha Mashiach
Amen.
If you have the conviction and by faith taken the step to pray this prayer, Elohim has made this wonderful promised for you with the following Scriptures.
1. Your sins are atoned for (covered, forgiven, regenerated soul) (Yeshayahu 53:6.)
2. You receive righteousness (right-standing with ADONAI) by faith
(Beresheet 15:6; Habakkuk 2:4).
3. You enter into a personal relationship with ADONAI, to know Him and enjoy Him. You become
a child of ADONAI (Yirmeyahu 31:32).
4. You receive Eternal life (lchaim) (Yoel 3:5; Daniel 12:2).
5. ADONAI Elohim's Ruach haKodesh (Holy Spirit) enters your life! And when He had said this, Yeshua breathed on them and said^ to them, "Receive the Ruach haKodesh." (Yochanan 20:22) You are regenerated by ADONAI's Ruach haKodesh. (Yechezkel 11:19; Zekaryahu 12:10)
Acts 2:38 Kefa said to them, "Repent, and each of you be Immersed in the Name of Yeshua Ha Mashiach for the forgiveness of your sins; and you will receive the gift of the Ruach HaKodesh.
More Messianic Torah studies about Yeshua
If you are blessed through this studies, tell your friends too!
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The Moedim The appointed Time |
Torah (OT) |
Brit Hadashah (NT) |
Prophecy |
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Pesach - Passover |
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Ha Matzah Lechem Unleaven bread |
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Bikkurim - First Fruit |
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Shavuot - Pentecost. Feast of Weeks |
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Rosha Shanah Trumpet, the Blast |
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Yom Kippur - Day of Atonement |
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Sukkoth - Feast of Tabernacle |
