15:37 And YEHOVAH (יהוה) speak to Mosheh, saying:
Tzitziyot on the Tallit 一根藍細帶子
Daber el-Benei Yisrael veamarta alehem veasu lahem Tzitzit al-kanfei vigdeihem ledortam venatnu al-Tzitzit hakanaf petil tekhelet:
"Speak to the children of Yisrael: Tell them to make tassels on the corners of their garments throughout their generations, and to put a blue thread in the tassels of the corners.
Vehayah lakhem leTzitzit ureitem oto uzekhartem et-kol-mitzvot YEHOVAH vaasitem otam velo-taturu akharei levavkhem veakharei eineikhem asher-atem zonim akhareihem:
And it shall be to you for a Tzitzit, that you may look upon it, and remember all the commandments of YEHOVAH and do them; and that you seek not after your own heart and your own eyes, after which you played the harlot:你們佩帶這繸子、好叫你們看見就記念遵行耶和華一切的命令、不隨從自己的心意、眼目、行邪淫、像你們素常一樣。
Lemaan tizkeru vaasitem et-kol-mitzvotai vihyitem kedoshim leloheikhem:
That you may remember, and do all My Mitzvot, and be set apart to your Elohim.
ANI YEHOVAH Eloheikhem asher hotzeti etkhem meeretz mitzrayim lihyot lakhem lelohim ANI YEHOVAH Eloheikhem:
I AM YEHOVAH your Elohim, which brought you out of the land of Mitzrayim, to be your Elohim: I AM YEHOVAH your Elohim .
我是耶和華你們的 神、曾把你們從埃及地領出來、要作你們的 神．我是耶和華你們的 神。
Devarim 22:11 You shall not wear a garment of divers sorts, [as] of woollen and linen together. )
Dvarim 22:12 You shall make thee gedilim (fringes, tzitzt, twisted threads) upon the four quarters of your vesture, wherewith you coverest yourself.
Mattiyahu 23:5 Everything they do is done to be seen by others; for they make their t'fillin broad and their tzitziyot long,
Mark 6:56 Wherever he went, in towns, cities or country, they laid the sick in the marketplaces. They begged him to let them touch even the tzitzit on his robe, and all who touched it were healed.
5:25 Among them was a woman who had had a hemorrhage for twelve years
5:26 and had suffered a great deal under many physicians. She had spent her life savings; yet instead of improving, she had grown worse.
5:27 She had heard about Yehoshua, so she came up behind Him in the crowd and touched His robe;
5:28 for she said, "If I touch even his clothes, I will be healed."
5:29 Instantly the hemorrhaging stopped, and she felt in her body that she had been healed from the disease.
5:30 At the same time, Yehoshua, aware that power had gone out from Him, turned around in the crowd and asked, "Who touched my clothes?"
5:31 His talmidim responded, "You see the people pressing in on you; and still you ask, `Who touched me?'"
5:32 But He kept looking around to see who had done it.
5:33 The woman, frightened and trembling, because she knew what had happened to her, came and fell down in front of him and told him the whole truth.
5:34 "Daughter," He said to her, "your trust has healed you. Go in peace, and be healed of your disease."
5:35 While He was still speaking, people from the synagogue official's house came, saying, "Your daughter has died. Why bother the rabbi any longer?"
5:36 Ignoring what they had said, Yehoshua told the synagogue official, "Don't be afraid, just keep trusting."
5:37 He let no one follow him except Kefa, Ya`akov and Yochanan, Ya`akov's brother.
5:38 When they came to the synagogue official's house, he found a great commotion, with people weeping and wailing loudly.
5:39 On entering, he said to them, "Why all this commotion and weeping? The child isn't dead, she's just asleep!"
5:40 And they jeered at him. But He put them all outside, took the child's father and mother and those with Him, and went in where the child was.
5:41 Taking her by the hand, he said to her, "Talita, kumi!"
5:42 At once the girl got up and began walking around; she was twelve years old. Everybody was utterly amazed.
5:43 He gave them strict orders to say nothing about this to anyone, and told them to give her something to eat.
Karaite Gedilim (chain) method http://www.karaite-korner.org/tzitzit.shtml The first is that the Karaites do not take the Tanach literally but rather require that every interpretation stand up to the same objective scrutiny regardless of its source. The Karaite do not use Techelet that is from Murex snail which is derive from unclean animal.
A closer look at the passage in Numbers 15,37-41 shows that the command of Tzitzit applies only to clothing, as the passage specifically states "And they will make for themselves Tzitzit on the corners of their garments" (Nu 15,38). The Biblical Hebrew word for garments (BeGeD) relates to something that is worn as clothing. The Torah does not state which dye must be used to create the blue strings. Any dye that produces the color blue is sufficient. The strings of the Tzitzit are to be tied into a chain-like knot and placed on the corners of four-cornered garments. This is commanded in Dt 22,12 which states "Chains [Gedilim, cf.1Ki 7,17] shall you make for yourself on the four corners of your clothing, with which you cover yourself with." The chain-like knots can be made in any number of ways. The important thing is that they have the appearance of links in a chain (Gedilim) and that they include at least one blue strand. The word Tzitzit itself literally means a "braid, plait" as in the verse "and took me by a plait (KJV: lock) of mine head". Thus the design of the Tzitzit must be like that of a braid/plait of hair which is the same design as the links in a chain.
The modern Ebionite Movement distinguishes between tzitziyot (fringe) and p'tiylot (strings, cords) the latter being all tekhelet, or sky-blue derived from any source containing dibromoindigo. Any shade or variation from greenish blue, to turquoise, and darker, or a range naturally occurring in the dyeing is acceptable. Any style of knots and windings is allowable however most use the most typical 7-8-11-13 configuration. Garments must have both fringe and cords to satisfy the commandment as interpreted by Ebionites. In addition to the talit or talit katan, the p'tiylot might be tied into a long black scarf.
The Shamash method of tying the Tzitzit
The Shamash is the Techelet cord of blue that wraps the white thread and it is the longest among the white cords.
*7+8=15, which in Hebrew is written yod-hay,11=vav+hay, the third
13= the last set of windings, is equivalent in value to the word "echad" which means "one."
*7 Some interpret the 7 is to represent the 7 attribute of HaShem Chesed – lovingkindness; Gevurah – severity or strength; Tiferet – beauty compassion; Netzach – victory or triumph; Yesod – foundation or intimacy. EL HAI, EL SHADDAI; Malchut – kingdom or majesty
Take the sum of the first three numbers (7+8+11) and equate that with Hashem's Name, then the 13 which remain can also be interpreted to reflect the 13 attributes of Hashem, as articulated by Moses Maimonides and set to verse in the Yigdal.
The Gematria value of the word "Tzitzit" (tzadi-yod-tzitzit-yod-taf) is 600. To this we add the eight strands plus the five knots, totaling 613 in all. 8 Strands + 5 knots = 613 Mitzvot
Kosher Dying Process
Zipporah Reshel sells the Plant Base dyed - Indigo 靛藍Tie your own Tzitzit tassels with these beautifully hand dyed cords. Dyed with natural Indigo (plant based.) These cords are dyed with a clean plant base dye according to leviticus 11 we do not use animal based dyes on our cords, such as the snail dyes that are used by other merchants.The reason Indigo is so favored among believers today is that it is a clean alternative to the unkosher snail (Murex trunculus) dye commonly used. (Lev 11:11-12) It is the same exact chemical make-up of the traditionally used snail dye, except instead of deriving from the blood of an unclean sea creature, it is made from the natural Indigo plant Indigofera Tinctoria.
The Techelet resembles the color of the sea, and the sea the sky…(Men. 43b). Elohim said: I have distinguished in Egypt between the drop of [semen that was to become] a firstborn and that of a non-firstborn, I will exact retribution from he who attaches kela ilan (Indigofera Tinctoria) to his cloth and claims it is tekhelet (Baba Metzia 61b).It is noted by the rabbinates that "Kela Ilan" (Indigofera Tinctoria) has consistently been identified as indigo (Aruch), which is blue. The blue dye obtained from the Murex trunculus snail is molecularly equivalent to the dye obtained from the kela ilan plant. (Royal Purple, p.175; Sterman, p.66)
Buy it at this site
You can grow woad plants as the above seeds, a year old Woad plant and the dyed in powder form. at this site - click here.
What is Woad? 菘藍染料 Sōng lán rǎnliào
It is a species of plant that could be use for making dyed cloth and also use for woad watercolour paint. Woad dye was used during the Ancient days in the Middle east region. The mature leaves of Woad yellow colour could use to produce the dye, while the roots of the Woad could use as Traditional Chinese medication 板藍根; pinyin: bǎn lán gēn or Indigowoad Root for healing cancer, flu and inflamation detoxic. It is identical colour and the chemical composition similar to the dye of the Murex snail and Kela-ilan (Indigofera Tinctoria 菘蓝 Isatis tinctoria ). Woad (or glastum) as the common name, is a flowering plant in the family Brassicaceae. It is commonly called dyer's woad, and sometimes incorrectly listed as Isatis indigotica (a newer and invalid name for the same plant) It is occasionally known as Asp of Yerushalayim. See how the woad extraction of dye
DISCLAIMED:- It is yet to be known and if whether have been certified if it could be consider as kosher 犹太教洁食律法 since it is plant substance.
Tying the Tzitzit are by Jewish men. Before proceed tying the Tzitzit or even wearing Tallit - wash your hand clean. Ensure the Tallit place on clean place free from any unclean stuff. According to the Halakhic, the tzitzit should be tied by a man so to be fully appreciate the Commandment and exhibit his full belief in HaShem. Female's refrain When in stage niddah avoid tying the Tzitzit.
This way is the fixed looping on the Talit corner. I usually prefer this method which is more proper way.
This is a half hitch wrap
This is a half knot.
Begin with by making a loop.
Step 1 Measure the length from the bottom edge of the Tallit which has a hole where the Tallit will latch through.
Step 2 You have to make the loop which is two times that length. For instance the measurement from the bottom of the hem to the hole is usually 2 inches then the measurement of the top should be 4 inches. use hairpin to pull through the hole. Then tie 2 half knots.
Please remember that you MUST say “L’Shem Mitzvat Tzitzit” before putting the strings in to the hole of the talit and also when tying the knots !
The Artscroll Siddur describes : I am ready* to wrap my body in Tzitzits, so may my soul, my two hundred forty-eight organs (positive commandments) and my three hundred sixty-five sinews, be wrapped in the illuminations of Tzitzit which has the numerical value of six hundred thirteen (Negatives commandments).
This symbolizes the principles that man was created to perform Hashem's will. The total number of sinews and organs in man, and the total of Divine commandments are each six hundred thirteen, a number symbolized by the commandment of Tzitzit ציצת
z=90 Yuh=10 Z=90 Yuh=10 Tav= 400 totaling 600 the 5 knots and 8 threads of each fringe make up the other 13. By wrapping our bodies in the tallis, we dedicate ourselves totally to the task of serving Hashem. This Prayer below represents the concept that Hashem protects those who serve Him.
Baruch Atah YEHOVAH ELOHEINU Melekh HaOlam
Asher kidishanu b'mitzvotav v'tzivanu la'asot Tzitzit.
Blessed are You YEHOVAH ELOHEINU King of the Universe
Who sanctified us with His commandments and commanded us to tie the Tzitzit
Please remember that before tying begins a Hebrew blessing you MUST say “L’Shem Mitzvat Tzitzit” (meaning for the sake of the Commandment of Tzitzit) before putting the strings in to the hole of the Talit and also on every tying every two knots!
Items use for working on tying Tzitzit
The above picture is Tekhelet color dye originate from Yisrael
Alternative choice commercial blue and white thread
The post-it recite blessing guide adhesive on clipboard
I use the mini clip board,hair pin, Bostik Blue Tack re-usable adhesive at the back of the mini clip board, so as to stay anchored and firmly that does not wobble while in the process of tying the Tzitzit and the wall hook for looped over Tzitzit. If you are typing on the Tallit corner, you need the large paper clip. The numbers are measured in inches for the width of talit hole for making loop over Tzitzit. recite Blessing reading guide - head-covering
The blue and white Tzitzit which I have learn how to tie the Tzitzit. The Blue thread single out the three white is the shamash, which represent Yehoshua who is the Living Torah.Next to it is the key chain Metzah the colourful rainbow tzitzit is one which I bought it from Cambodia not to be mistaken as the biblical tzitzit, it is not tzitzit.
The four Tzitzit all in line same direction and the Atarah arrow pointing toward the Tzitzit - to place on the shoulder as the tzitzit hanging toward you so that you can hold on the 4 tzitzit while reciting the blessing of putting on Tallit --> Before reciting the blessing remember to check the Atarah, fringes, Tzitzit ensure they are not worn out or faded Tzitzit are invalid.
You should be careful not to bring the tallit into the bathroom with you! many synagogues have a tallit rack outside of the bathroom, if you see a room in a synagogue with a sign that tells you to remove your tallit before entering, you can safely assume that the room is a bathroom!
More information about Tzitzit from Wikipedia
Ptil Tekhelet Foundation - The common thread uniting our Jewish past, present and future
Vayikra (Lev) 11:29-31 [*p97N6] Tamei unclean
*11:29 These also shall be tamei to you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
*11:30 And the ferret, and the chameleon, and the lizard, and and the mole.
*11:31 These are tamei to you among all that creep: whosoever does touch them, when they be dead, shall be tamei until the Erev(ערב).
*11:31 These are tamei to you among all that creep: whosoever does touch them, when they be dead, shall be tamei until the Erev (ערב).
Uncleaness that settles upon or when one touches --->Wash remain unclean until evening
Notice that Pearls / margarites / margaros derive from oyster are use for 12 gates
Revelation 21:21 And the twelve gates were twelve pearls – each one of the gates was a single pearl. And the street of the city was clean gold, like transparent glass.
Other means of obtain the colour dye from a type of cuttlefish call Hillazon “The hillazon is this: its body is like the sea, its creation is like fish, it comes up once in seventy years and with its blood one dyes tekhelet - consequently it is expensive”.(Menacchott 44a) read more from this article http://www.tekhelet.com/pdf/braita.pdf The fishers of the hillazon are from Haifa to Tzur (Tyre). (Shabbat 26a). How are dye made? http://www.tekhelet.com/criteria.htm
The Temple Institute: In Search of the Tola'at Shani - the Crimson Worm
Tekhelet Historial Timeline
Do we know the Tekhelet - by Levi Kitrossky
100% Cotton Handmade Jewish TZITZIT 1 Set of 4 TZITZIT For Sale
How To Put On Tefillin - from HaSOFER.com
Ancient Tefillin Wrap
The ancient method of wrapping Tefillin, as preserved by
the Banei Abir clan of Habbani Yemenite Jewry
This method of tying the tefillin In Paleo Hebrew :- Habbani Yemenite Jewry. The wearing of the stripe on the upper arm is the Hebrew letter of Shin (W). Notice the yad tefillin is worn close to heart, the word of Elohim must be in my heart, practice and do it. The chanting is Adon Olam (Master of the Universe). Tefillin are worn by Jewish male only
The Tephillin are written on authentic
qelaph parchment from skins that were processed precisely according to
Talmud, Geonim and RaMBaM. They are written by kosher, expert,
HaShem-fearing soferim (scribes) in the writing-style of the traditional
The instruction and how the tefillin to be made: Devarim (Deu) 6:4-9; Inside the two boxes contain Kosher Animal skin :- Devarim 11:13-21; Shemot (Exodus) 1:1-10; 4th parchment Shemot 13:11-14
Rosh (Head) Tefillin has 4 compartments, at the side of the tefillin has the Hebrew letter Shin meaning Shadai "Almighty"
the Yad (arm) Tefillin (wear) on weaker arm does not have compartment only have all the scripture fits in a box.
The "sign" in Hebrew meaning literal tangible sign. and practice in sod level or spiritual understanding. To recite the SHEMA one must have the Tefillin on.
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