Biblical Timeline by Rav Schwab of Kahal Adath Yeshurun (Rav Breuer's schul) given in the year 5729 (1968/69 C.E.)

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Triennial Parashot / Year 1 - Week 51

1 Adar sheni 5765 / 12 March 2005

Locusts and darkness

Triennial Torah Reading Shemot 10:1 11:11 (NASB)

Haftarah (Prophet) YeshaYahu 19:1

Tehillim (Psalms) 47  

Torah Annual reading

Pekudai /accounts commentary by Natan Lawrence

Shemot 38:21 - 40:38*

Biblical Timeline by Rav Schwab of Kahal Adath Yeshurun (Rav Breuer's schul) given in the year 5729 (1968/69 C.E.)

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  THE FLIES PLAGUE Shemot 8:20-32 judged Vatchit, Beelzebub, and the Scarab beetle.mixture /swarm(br[ ) of Insects which is a picture of satanic
  THE GRIEVOUS MURRAIN Shemot 9:1- 7 - pestilence judged Ptah, chief gods Apis,  a goat Hathor (cow  goddess), and Osiris. vegatation Themustis : Epidemic Animals die—judgment against man’s commerce, means of transportation and livelihood.we get to see the glimpse of pestilence such as the bird flu, mad cow disease, massive of animal has to kill to prevent Epidemic from spreading.

  THE BOILS PLAGUE Shemot 9:8-12 judged Ptah, Osiris, Sekhmet, Imhotep, Serapis, the Egyptian priesthood, and the ritual of casting ashes. life and healing, powerless over healing

9:1Then YHVH said unto Moshe, Go in unto Paroh, and tell him, Thus saith YHVH ELOHIM of the Hebrews, Let my people go, that they may serve me.

  THE HAIL PLAGUE  Shemot 9:23-25 judged Nut, Geb (God of the Earth), Amun-Ra (sun god), Osiris (god of the underworld and of vegetation),  sky goddess The expression of the wrath of Elohim being poured out on everything. It destroy men, beasts, and the flax and ..barley that were ready for harvest but the wheat and the spelt were not struck, for they are late crops. Notablely the Yisraelites dwelling in Goshen were untouched.9:26Only in the land of Goshen, where benai Yisrael were, was there no hail

For it is the Yom Nakam L'Hashem (Day of Vengeance unto YHVH), and the Shnat Shillumim (Year of Retributions) for the cause of Tziyon.  And the streams thereof [i.e. of Edom] shall be turned into zefet (pitch, tar), and the aphar (dust) thereof into gofrit (burning sulfur), and the land thereof shall become burning zefet (pitch, tar).  It shall not be quenched lailah v'yomam; the ashan (smoke) thereof shall go up l'olam (forever): from dor to dor it shall lie desolate; none shall pass through it l'netzach netzachim. But the desert owl and the screech owl shall possess it; even the yanshuf (great owl) and the orev (raven) shall dwell in it: and He shall stretch out upon it the measuring line of tohu, and the plumb line of vohu [see Beresheit 1:2]. For the nobles thereof there shall be nothing to call a maluchah (kingdom) and all her sarim shall come to nought

Paroh was forewarned of coming trouble as we already know in the earlier chapters. When Aharon cast down his rod and it became a serpent, Paroh's magicians and sorcerers were able to duplicate the miracle through demonic powers. we learn from 2 Timothy 3:8 Even as Jannes and Jambres opposed Moshe, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith. but Aharon's rod swallowed up their rods. Paroh's heart hardened , would not listen to them, YHVH said unto Moshe Pharaoh's heart is stubborn; he refuses to let the people go. but in response to his stubbornness. Go to Paroh in the morning as he is going out to the water, and station yourself to meet him on the bank of the Nile; and you shall take in your hand the staff that was turned into a serpent. It was then time for the first plague.

—7:1 The Redemption Begins
—7:14 The First Plague: Water Turns to Blood
—7:26 (8:1) The Second Plague: Frogs Cover the Land
—8:16 (12) The Third Plague: Lice Throughout the Land of Egypt

7:14And YHVH said unto Moshe, Paroh's heart is hardened, he refuseth to let the people go.

  THE NILE PLAGUE Shemot 7:19-20 - The Nile, the river of Egypt was  idol because water nourished the land. They thirsted after blood when they slaughtered Hebrew  babies and Yah return them blood to drink  a Symbol of death Blood judged Sati, Khnum (lord of cool water) and creator of man. Sothis (god of flood waters) Hapi, Osiris, Hathor, Neith, Sobek, and Apepi.

8:1And YHVH spake unto Moshe, Go unto Paroh, and say unto him, Thus saith YHVH, Let my people go, that they may serve me.
  THE FROG PLAGUE Shemot 8:1-15 pride and egoism judged Heket( creator goddess symbolized by a frog)..
  THE LICE PLAGUE Shemot 8:16-19 - uncleanness and filthy Egyptian priests who prided themselves on their god like cleanliness gnats  judged Seth (chaos), Geb, Ra, and Osiris (god of underworld & vegetation . .Vs. 8:18-19  For the first time, the magicians admitted their impotence and acknowledged the power of Elohim. (finger of Elohim refers to His power or Ruach; see 31:18; Devarim. 9:10; Ps. 8:3; and Luke 11:20 compared with Mattityahu. 12:28.)

Yoel 3:1- 3 For, behold, in those days, and in that time, when I shall bring again the captivity of Yehudah and Yerushalayim,  I will also gather all nations, and will bring them down into the valley of Y'hoshafat , and will plead with them there for my people and [for] my heritage Yisrael, whom they have scattered among the nations, and parted my land.  And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of P'leshet ? will ye render me a recompence? and if ye recompense me, swiftly [and] speedily will I return your recompence upon your own head;

The description of Moshiach's Second coming to the time when He returns to earth in power and great glory.Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee. Thy throne, O Elohim, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

 

Moshiach's royal scepter is a Scepter of equity. A scepter is a Staff (yad) which symbolizes royal authority. Under His reign is absolutely holy, for King loves righteousness and hates wickedness

 

YHVH Elohim has anointed Him with the oil of gladness more than all other rulers. The oil of joy  or gladness refers to the holy anointing oil with which Kohenim were inducted into their office (Shemot 30:22 - 25)

 

45:8All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. Types of Anointed oil Myrrh, cassia were the two main ingredients and aloes was one of the "chief spices (cf Song of Solomon 4:14) Spikenard and saffron, calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices.

16:13And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs; for they are spirits of demons, performing signs, which go out to the kings of the whole world, to gather them together for the war of the great day of YHVH Elohim, the Almighty.

Yochanan see three frog-like spirits issuing from the mouth of the dragon... the beast and ... the false prophet, These are demonic spirits, performing  miracles to deceives the world's rulers and to lure them to a battle on the great day of Elohim Almighty

16:15("Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, so * that he will not walk about naked and men will not see his shame.")16:16And they gathered them together to the place which in Hebrew is called Har-Magedon.

|3| For I had simcha gedola (much joy) when the Achim b'Moshiach arrived [here] and gave edut (testimony) of you being in HaEmes (the Truth), just as your walk is Halicha b'Derech Emes (conduct in the Way of Truth).

3:7And to the Messenger of the congregation in Philadelphia write; These things saith he that is set apart, he that is emet, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth (cf YeshaYahu 22:22); I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Hinei, I will make them of the shul of satan, which say they are benai Berit (Jew), and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come * upon all the world, to try them that dwell upon the earth. Hinei, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my Elohim, and he shall go no more out: and I will write upon him the name of my Elohim, and the name of the city of my Elohim, which is new Yerushalayim, which cometh down (5723) out of heaven from my Elohim: and I will write upon him my new name (seeYechezkel 48:35. )

6:1 said unto Moshe, Now shalt thou see what I will do to Paroh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.

55:12Yes, you will go out with joy, you will be led forth in peace. As you come, the mountains and hills will burst out into song, and all the trees in the countryside will clap their hands.

Vindicate me, O Elohim, and plead my cause against a nation lo chasid: O deliver me from the ish mirmah v'avlah (deceitful and unjust man). For thou art the Elohei Ma'oz of me: why dost thou cast me off? why must I go mourning because of the oppression of the oyev?  O send out thy Ohr and thy Emes: let them guide me; let them bring me unto thy Har Kodesh, and to thy Mishkan. Then will I go unto the Mitzbe'ach of Elohim, unto El my exceeding joy: yea, upon the kinnor will I praise thee, O Elohim Elohai. Why art thou cast down, O my nefesh? and why art thou disquieted within me? hope in Elohim: for I shall yet praise him, who is the Yeshu'ot of my countenance, and Elohai.

Ketuvim Nezarim (apostolic) reading: Yohanan 8:26 - 59

Nezarim (apostolic) study: Acts 13 -15

Torah Annual reading

Terumah / Portions/ contribution

Shemot 25:1 - 27:19

Triennial Parashot / Year 1 - Week 46

The study of Genesis has been archieve in PDF format

26 Shevat 5765 / 05 February 2005

The Call of Moshe

Triennial Torah Reading Shemot 3:1 - 4:17 (NASB)

The call of Moshe (Chapter 3,4)

The Revelation of YHVH to Moshe (Chapter 3)
The Reluctance of Moshe (chapter 4:1 - 17)
The Return of Moshe to Egypt (4:18 - 31)

 

http://www.revelationillustrated.com
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"Moshe, Moshe !" And Moshe said, "Here I am."

"Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.

"I am Elohim of your abba, the Elohim of Avraham, the Elohim of Yitzahak, and the Elohim of Yaavok."

3:1Now Moshe was pasturing the flock of Yithro his father-in-law , the Kohen of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of Elohim. The malak of appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed.

3:1 - 4 In tending the flock of Yitro, Moshe learned valuable lessons about leading HaShem's people. When he went to Horeb YHVH appeared to him in a bush that burned with fire but.. was not consumed. The bush show forth the glory of YHVH, before which Moshe was told to stand with bare feet

"I have surely seen the affliction of My people who are in Mitzrayim, and have given heed to their cry because * of their taskmasters, for I am aware of their sufferings.

YHVH promised Moshe that He would deliver His people from Mitzrayim and bring them into a land of abundance that is , Kenaan inhabited by the six pagan nations listed in verse 8. The word "Kadosh" occurs here for first time in the Scripture. By removing his sandals, Moshe acknowledged that the place was Kadosh.

Haftarah (Prophet) Yeshayahu 40:11

40:11He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

9:15For to Moshe he says, "I will have mercy on whom I have mercy, and I will pity whom I pity.

9:16Thus it doesn't depend on human desires or efforts, but on Elohim, who has mercy.

10:1Brothers, my heart's deepest desire and my prayer to Elohim for Yisrael is for their salvation;

1:8Now a new king arose over Mitzrayim, who did not know Yosef.

The meaning of verse 8 is that a new king arose who did not look with approval on the descendents of Yosef. We already know that Yosef himself was already dead.

1: 9 -10  Due to increase numbers population of the Yisraelites, Paroh thought they would pose a threat in time of war, so he decided to make slaves of the people and to destroy every male child and thus intentionally wipe out the Hebrew race. Three evil rulers in Scriptures ordered the slaughter of innocent children: Paroh, Athaliah (2  Kings 11) and Herod (Mattiyahu 2). These satanically aimed at the extinction of the Messianic line. satan had never forgotten Elohim's promise in Beresheit 3:15.

1:11 -14  Paroh used the enslaved Yehudah to build the supply cities Pithom and Raamses. But instead of being wiped out by his repression, they multiplied all the more! Paroh meant the hard bondage for evil, but Elohim meant it for good. It helped prepare the Israelites for their wilderness journey from Egypt to the promised Land.

The Man of HaBeit of Levy in verse 1 was Amram, and the daughter of Levy was Yochebed. Thus both of Moshe's parents were of Kohan tribe of Levy. By faith Moshe' parents hid him for three Months (Hebrews 11:23). From this account we gathered that they must have received some revelation that he was a child of destiny, because faith must be based on some revealed Dvar of Elohim.

2: 3- 8 Yochebed's ark, like Noach's is a picture of Moshiah.

2:9, 10 In Mitzrayim the word "Moshe"  means draw out

2:11,12 We know from Acts 7:22 - 23 that Moshe was forty years old when he visited his owned people. He spend these forty year on the rear side of the deserted learning in the school of Elohim. Elohim knows that His people would be in the land of Mitzrayim  as slaves for 400 year (Gen 15:13), YHVH orders all things according to His infinite wisdom. He is not ina hurry, but neither will He leave His people continue in affliction.

27:6In the days to come Yaakov will take root, Yisrael will blossom and sprout , And they will fill the whole world with fruit.

41:1Friends. How Asher (happy) is he who considers the helpless ; (the Existing ONE) will tlm (deliver) him in a day of trouble

6:2for He says, "AT THE ACCEPTABLE TIME I LISTENED TO YOU, AND ON THE DAY OF SALVATION I HELPED YOU." Behold, now is "THE ACCEPTABLE TIME," behold, now is "THE DAY OF SALVATION "--