Triennial Reading Schedule 2005

Torah Reading Shemot Chapter 13 Zakar Pesach, santify firstborn

Messianic Torah Studies Articles

Trienniel Reading


Bamidbar 11:1-35

Listen to this Chapter in Hebrew

Yeshua said in Mattityahu 6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? in Mattityahu 4: 2-4  Yeshua had overcome Lust of flesh, hunger, thirst

Yisrael's anan (murmur, complain)

Shortly after being delivered from Slavery in Mitzrayim, the Yisraelites began to complain about one thing after the other. Through Mosheh's patience and Hashem's understanding and love their concerns were alleviated.

Anan / complain/ murmur

HaShem's remedy and action taken

Scripture Reference (Nasv)

Paroh's soldier will kill us! (fear)

Red sea divided

Shemot 14:11-12

What shall we drink?

Water sweetened at Marah

Shemot 15:24

We will die of hunger

Manna sent

Shemot 16:3

Will we die of thirst?

Water from a rock

Shemot 17:3

Who will give us meat?

Quails sent

Bamidbar 11:4

Who'll never conquer the Promised Land

Hashem spares the people but they wander for 40 Years.

Bamidbar 14:3

Mosheh acts like a prince over us

Hashem kills the complainers

Bamidbar 16:3, 13

There's no water / mayim

Water from a rock

Bamidbar 20:5

There's no water or food. n we 're sick of manna

snakes / bronze snake

Bamidbar 21:5

The people Murmur and Accussation against Mosheh

Because all those men which have seen My glory, and My miracles, which I did in Mitzrayim and in the wilderness, and have tempted Me now these ten times, and have not hearkened to My voice;

Surely they shall not see the land which I sware unto their avot, neither shall any of them that provoked Me see it:

Haftarah :


Mishlei (Proverbs) 11:6; Tehillim 103

Proverbs 11:6 The righteousness of the upright will deliver them, But the treacherous will be caught by their own greed.

103:3 Who pardons all your iniquities, Who heals all your diseases;

103:4 Who redeems your life from the pit, Who crowns you with lovingkindness and compassion;

103:8 YHWH is compassionate and gracious, Slow to anger and abounding in lovingkindness .

103:9 He will not always strive with us, Nor will He keep His anger forever.

103:12 As far as the east is from the west, So far has He removed our transgressions from us.

103:13 Just as a father has compassion on his children, So YHWH has compassion on those who fear Him.

Apostolic writings :

Philippians 3:17 - 21

17-21  Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.  (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Moshiach:  Whose end is destruction, whose Elohim is their belly, and whose glory is in their shame, who mind earthly things.) For our conversation is in heaven; from whence also we look for the Moshia, Adonay Yeshua ha Moshiach:  Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself

Bereishith / In The Beginning

Tishrei 26, 5766 / October 29, 2005

Genesis 1:1-6:8

For over months I have study about the Genesis 1 alone there so much truth about Genesis 1 from the Hebraic root studies and over to Chapter 6 so I share some of highlight of what have been studied 

For instance we see  light -  The transliteral writing varies 'OR' OHR ORAH'  orah derive from the word Torah and Torah is  light is the truth then come forth life in vs 5. also corresponse to what Messiah Yeshua spoke to the people saying in Yochanan 8:12 ..........."I AM the light of the olam hazeh. Whoever follows Me will never walk in darkness, but will have the light of life.'"YeshaYahu 45:7 "I form the light and create darkness"  plural ma'or /me'orah מאור מארה  /  מאורה  /  מאר . We see in 1:3 the sun has yet to be created, where does the source of light came from.  

We also see Our image - tzelem  The word here images are Hashem's characteristics; we are created bearing His characteristics. Believer in Yeshua has come into the fullness of their lives through the redemption of Yeshua, and learning to walk in His derekh Tzedek, believers  are to be transform into His demuth (likeness) 

We also see that also Male and Female are simply just the physical aspect but now we also see the spiritual aspect Male and Female

1:27 Male rkz  Zakar meaning to remember and Female  נקבה transliterate as nekebah  derive from the root word naqab meaning to pierce: - bored (1), designate (1), designated (6), distinguished (1), holes (1), name (1), pierce (4), pierced (1). Adam is a prophetic picture of Yeshua. The Bride of Yeshua will come from His side. Yeshua's side was pierced. The cut is called "tzyon" in Hebrew. The root word of tzyon is betrothed. Putting the two together read as to remember the pierce one.

After which we also learn the concept Be fruitful and multiply after the prototype has been establish, the continual production takes place. The believer once establish by Yeshua will continual to bear fruit and make Talmidim (disciples) Some one also share that the creation living creature has to do with soul, breath of live. 5 is a type of life Chai   

Why do Hashem asked question?

    * To raise man's self Awareness of themselves

    * To evaluate one's actions, self examination,

    * To give man a chance to repent in time to avoid grave consequences of their sin

Hashem's question for Adam and Havah

Where [art] thou?

Who told thee that thou [wast] naked?

Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

As for Havah immediate admited she was deceive, woman are more responsive to face the truth

What [is] this [that] thou hast done?

The problem with Man Ego or Egoism

    * Man tendency of evasion  of Personal responsibility, to get away with... possible look for scapegoat

    * Man's facade of indifference, arrogancy

    * Man's tendency of putting blame of others, to cover up one self, for fear of being expose

Hashem's characters

Love; Grace and Mercy =====> Reforms a Man continue to grow (2 Cor 3:18, Romans 12:2) Adam and Eve ban from taking the tree of life was in fact the grace of Hashem, if man to live everlasting sin that is pretty pain thing. In Chinese idom phrase short term pain is better that everlasting pain

Further on

Five question that Hashem asked Kain

    * Why art thou wroth?

    * why is thy countenance fallen?

    * If thou doest well, shalt thou not be lifted up?

    * Ay (where) [is] Hevel achi cha(thy brother)?

    * why is thy countenance fallen?


I also learn that in chapter 4 the word offering is Mincha in Hebrew not sin offering

This chapter is best study alongside with James 1 and 4

Then over to the Sefer Toldot (generations) of Adam in chapter 5-6

We the list of name of genealogy of Adam we see the redemption message

see the chart that I have drafted

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Weekly Torah Portion Reading

This week we will be Using

Torah Transliteration Scripture

Complete Jewish Bible, and NASB with Hebrew Lexicon -

This website set the default focus on Hebraic studies, I have chosen the crosswalk as my favourite Scritpure online studies, I think is more user friendly and has included Hebraic Bible versions. I might later include some other Hebraic translation Messianic Renewed Covenant (MRC) HRV, CJB, MAV, THE ORTHODOX JEWISH BIBLE; THE SCRIPTURE, RESTORATION SCRIPTURE by Yati. In the Bible online there are many scripture version and study helps available online for you to manually select: KJV, NASB, THE MESSAGE, HNV, RSV, JN DARBY, NEW CENTURY VERSION, THE NEW LIVING TRANSLATION, Elohim'S WORD,THIRD MILLENNIUM, YOUNG LITERAL TRANSLATION, COMPLETE JEWISH BIBLE, HEBREW NAME VERSION, KJV / NASB LEXICON HEBREW / GREEK BIBLE

a short personal devotion reading

Mattityahu chapter 11

Question to think about for meditation.

1. Yochanan the immerser had introduced Yeshua as the Moshiach at His mikvah (Yochanan 1:33-34) and predicted that the One coming after him would bring judgment (Mattityahu 3:11-12). Give reasons that might explain his question (Matt 11:3)

2. Compare Yeshua's reply with the Tenakh scriptures in Yeshayahu 35:4-7, 61:1-3 and 29;18-19. How does this answer Yochanan's question?

3. What point is Yeshua making by the series of questions He addresses the crowd about Yochanan in Mattityahu 11:7-9? and what prophecies in the tenakh has Yochanan fulfilled?

4. Compare Matt 11: 25-26 with Ps 8:2. What does Yeshua mean by these verse?

5. How does Yeshua compare the cities of His day to the ancient destroy cities of Tyre and Sidon? Matt 11:20-24

6. What opportunities or knowledge do these cities have which the ancient cities of Tyre, Sidon and Sedom did not?

7. How have your found Yeshua's promises in Mattityahu 11: 28-30 to be true in your life?

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Triennial sedarim Year 2 - Week 25

Torah Transliteration Scripture

 Torah Reading: Transliteration Scripture

Vayikra 3

Haftarah reading : (NASB)

2:28'Did I not choose them from all the tribes of Israel to be My kohenim, to go up to My altar, to burn incense, to carry an ephod before Me; and did I not give to the house of your father all the fire offerings of the benai Yisrael ?

2:29'Why do you kick at My sacrifice and at My offering which I have commanded in My dwelling, and honor your sons above Me, by making yourselves fat with the choicest of every offering of My people Yisrael ?'

Tehillim 72 NASB

Apostolic Writings: (Complete Jews Bible)

2 Corinthians 5:20 - 21

 Shabbat Torah Reading Archieves

Biblical Timeline by Rav Schwab of Kahal Adath Yeshurun (Rav Breuer's schul) given in the year 5729 (1968/69 C.E.)

Also visit for more Messianic Israel's Torah Commentaries

Torah Devotional MP3

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The study of Genesis has been archieve in PDF format

Fri, 29 July 2005 = 22nd of Tamuz, 5765
כ״ב בְּתָּמוּז תשס״ה

 Torah Reading:

Shemot 34

Haftarah reading :

YeshaYahu 40:1- 8

Tehillim 65

Apostolic Writings:

Yochanan 1:1, 17 - 18

1:1 In the beginning was the Dvar (Word), and the Dvar was with Elohim (אלהים), and the Dvar was Elohim (אלהים).

1:17 For the Torah was given by Moshe, *** grace and truth came by Yeshua Moshiach. ***no {but} original text

1:18 No man hath seen Elohim (אלהים) at any time; the only begotten SON, which is in the bosom of the Father, HE hath declared **. *

How could Ha Shem have a Son?

* Well Elohim  declares Yeshua is His Son:

Both carries the same Key Message: "This is my beloved Son: hear him. "

Mode: Voice spoke through the cloud

Elohim  is please and instruct us to listen to His Son

Yeshayahu 42:1 Hinei my eved, whom I uphold; mine elect, [in whom] my nephesh delighteth; I have put my spirit upon him: he shall bring forth mishpat to the Goyim.

YHVH Elohim set Term and condition on how to be save:

Yochanan 3:36He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of Elohim abideth on him.

If you are diligently seeking the truth then Speak to the Creator of the Universe in your personal prayer if the above statement true. Ask Him to reveal the truth to you.

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Triennial Parashot / Year 1 - Week 51

1 Adar sheni 5765 / 12 March 2005

Locusts and darkness

Triennial Torah Reading Shemot 10:1 11:11 (NASB)

10:1     The Eighth Plague – Locust Shemot 10:12-15 judged Sobek, Ra, Shu, Geb, and Osiris. khepri selket symbolized by insects
   The Ninth Plague – Darkness Shemot 10:22-23 judged Nut,thoth (moon god) Hathor, Amen-Ra, and the Egyptian priesthood. sun gods Ra was also a national god. Egyptian experience 3 days Total pitch darkness
    Paroh's Final Refusal
    Paroh's Last Warning; Threatened With the Death of the Firstborn
    Moshe Prepares the Yisraelites

Moshe and Aharon warned Paroh of an impending locust plague, but he would agree to let only the men go to hold a feast to YHVH. The women and children had to stay behind. But Elohim would not have the men in the wilderness while their families were still in Mitzrayim

10:21 -28 The ninth plague was three days of darkness which could be felt. Only the children of Yisrael had light in their dwellings, The Mitzrites sungod was useless. Paroh told Moshe to go to the wilderness but to leave the flocks and ...herds behind. He thought this would guarentee their return. But in that case, there would nothing to sacrifice to YHVH and sacrifice was the reason for their departure from Mitzrayim. When Moshe was unwilling to make the demanded compromise. Paroh ordered him banished from his presence forever. Moshe's Strong statement Thou hast spoken well, I will see thy face again no more


Haftarah (Prophet) YeshaYahu 19:1


19 The massa (burden) of Mitzrayim. Hinei, YHVH hwhy  rideth upon a swift cloud, and shall come into Mitzrayim: and the elilim (idols) of Mitzrayim shall tremble at His presence, and the levav Mitzrayim shall melt within him.

Tehillim (Psalms) 47  


To the chief Musician, A Psalm for the sons of Korah. O clap your hands, all ye people; shout unto Elohim with the voice of triumph. clap your hands. An indication of rejoicing.   For YHVH most high is awesome; He is a Melekh Gadol Kol ha'eretz.  He shall subdue the people under us, and the nations under our feet.  He shall choose our inheritance for us, the excellency of Yaakov whom he loved. Selah.  Elohim is gone up with a shout, YHVH with the sound of a shofar.  Sing praises to Elohim, sing praises: sing praises unto our King, sing praises.  For Elohim is Melekh Gadol Kol ha'eretz: sing ye praises with understanding.Elohim reigneth over the heathen: Elohim sitteth upon the throne of his holiness. The princes of the people are gathered together, even the people of the Elohim of Avraham: for the shields of the earth belong unto Elohim: he is greatly exalted.

Ketuvim Nezarim (apostolic) reading: Mattiyahu 24:29  

Immediately after the Tzarah (Tribulation--Mt 24:21) of those days, the shemesh (sun) will be darkened, and the yareach (moon) will not give its light. And the kochavim (stars) will fall from Shomayim, and the powers of the heavens will be shaken.

Ketuvim Nezarim (apostolic) study:

Acts 24, 25, 26, 27, 28

  • Rav Shaul's Arest and Trials 24, 25, 26
  • Rav Shaul's Voyage to Rome and Shipwreck 27, 28
  • Rav Shaul's House Arrest and Witness to the Yehudim in Rome 28

Torah Annual reading

Pekudai /accounts commentary by Natan Lawrence

Shemot 38:21 - 40:38*

*Marks the end of a book: All to Proclaim

Chazak! Chazak! Venischazeik!

Be strong! Be strong! And may we be strengthened!

If you missed last week our Torah portion, you can catch up to our archieves to retrieve the lessons

Last few weeks of Shabbat Torah Reading Archieves

Biblical Timeline by Rav Schwab of Kahal Adath Yeshurun (Rav Breuer's schul) given in the year 5729 (1968/69 C.E.)

Also visit for more Messianic Israel's Torah Commentaries

Torah Devotional MP3

Triennial Temple SedarimTorah cycle

The Trienial Torah cycle reading is a three year cycle always begins in the first Shabbat of Nisan (Aviv). Our congregation here in Singapore uses the Triennial reading as this gives us more time to have an in depth study in the Word of YHVH Elohim. Beside this we read along side with the Haftarah and Apostolic writing (Renewed Covenant). We have included the special edition reading for all the Moedims and Rosh Hodesh. It is good use the Scripture to interpret Scripture method of study the Scriptures. Traditional Judaism follows a yearly Torah and Haftarah reading cycle in which the Torah (the First Five Books of Scripture) is divided into weekly Parashot, or Sidrot, portions of the Torah that have an accompanying excerpt from one of the Prophetic books that relates to the theme being presented. The Scripture reading plan of the Triennial reading consist of the reading of TORAH, PROPHET/ Ne'vim, PSALMS Tehillim, APOSTOLIC WRITING (RENEWED COVENANT WRITING). Please take note that different congregation reading plan may be differ.

Study to show thyself approved unto Elohim,A workman that needeth not be ashamed, Rightly dividing the word of truth.

II Timothy 2:15

Messianic Prophecy Bible project
Messianic Bible View the Video presentation

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Triennial Parashot / Year 1 - Week 50

25 Adar 5765 / 05 March 2005

4th to Seventh plague

Triennial Torah Reading Shemot 8:20 - 9:35 (NASB)

8:20And YHVH said unto Moshe, Rise up early in the morning, and stand before Paroh; lo, he cometh forth to the water; and say unto him, Thus saith YHVH, Let my people go, that they may serve me.

  THE FLIES PLAGUE Shemot 8:20-32 judged Vatchit, Beelzebub, and the Scarab beetle.mixture /swarm(br[ ) of Insects which is a picture of satanic
  THE GRIEVOUS MURRAIN Shemot 9:1- 7 - pestilence judged Ptah, chief gods Apis,  a goat Hathor (cow  goddess), and Osiris. vegatation Themustis : Epidemic Animals die—judgment against man’s commerce, means of transportation and livelihood.we get to see the glimpse of pestilence such as the bird flu, mad cow disease, massive of animal has to kill to prevent Epidemic from spreading.

  THE BOILS PLAGUE Shemot 9:8-12 judged Ptah, Osiris, Sekhmet, Imhotep, Serapis, the Egyptian priesthood, and the ritual of casting ashes. life and healing, powerless over healing

9:1Then YHVH said unto Moshe, Go in unto Paroh, and tell him, Thus saith YHVH ELOHIM of the Hebrews, Let my people go, that they may serve me.

  THE HAIL PLAGUE  Shemot 9:23-25 judged Nut, Geb (God of the Earth), Amun-Ra (sun god), Osiris (god of the underworld and of vegetation),  sky goddess The expression of the wrath of Elohim being poured out on everything. It destroy men, beasts, and the flax and ..barley that were ready for harvest but the wheat and the spelt were not struck, for they are late crops. Notablely the Yisraelites dwelling in Goshen were untouched.9:26Only in the land of Goshen, where benai Yisrael were, was there no hail

Haftarah (Prophet) YeshaYahu 34:8 - 12 ORTHODOX JEWISH TANAKH,

For it is the Yom Nakam L'Hashem (Day of Vengeance unto YHVH), and the Shnat Shillumim (Year of Retributions) for the cause of Tziyon.  And the streams thereof [i.e. of Edom] shall be turned into zefet (pitch, tar), and the aphar (dust) thereof into gofrit (burning sulfur), and the land thereof shall become burning zefet (pitch, tar).  It shall not be quenched lailah v'yomam; the ashan (smoke) thereof shall go up l'olam (forever): from dor to dor it shall lie desolate; none shall pass through it l'netzach netzachim. But the desert owl and the screech owl shall possess it; even the yanshuf (great owl) and the orev (raven) shall dwell in it: and He shall stretch out upon it the measuring line of tohu, and the plumb line of vohu [see Beresheit 1:2]. For the nobles thereof there shall be nothing to call a maluchah (kingdom) and all her sarim shall come to nought

Tehillim (Psalms) 46  YHVH Tzva'os is with us

 Tehillim 46: 1 -3 : speaks of Nothing to fear. YHVH Elohim is with us. Elohim is our refuge and strength, a very present help in trouble.This is a challenge of confidence in Him.

Tehillim 46: 4 -7 : He Himself is the river whose streams shall make gald the city of Elohim. vs 5 speaks of YHVH Elohim is enthroned in Yerushalayim that she shall never be move. Elohim shall help her, just at the break of dawn. The secret of Confidence.Tzva'os  

Tehillim 46 : 8 - 11  vs 8 the speaks of Shalom on HaEretz and worldwide dominion. man's day is over. Now the King is seated up His throne in Yerushalayim, speaks of the SAR Shalom is enthroned , wars have ceased throughout the world Messianic Era. The vindication of confidence.46:10Be still, and know that I am Elohim: I will be exalted among the heathen, I will be exalted in Ha erets. YHVH Tzva'os is with us; Elohei  Yaakov is our stronghold.

Ketuvim Nezarim (apostolic) reading: Revelation 8:1 - 9:6  

The 7th seal and  vs 8:6 start of the 7 Shofar

Ketuvim Nezarim (apostolic) study:

Acts 21 - 23 out line

Acts 21: 1- 16 Rav Shaul voyage to Yerushalayim
Acts 21:17 - 26 Rav Shaul arrives in Yerushalayim
Acts 21:27 - 36 The Riots and Rav Shaul's arrest in Ha Midash
Acts 21:37 - 40 chap 22 :1 - 5 Rav Shaul's defense before the Yehudim
Acts 22:6 - 16 Rav Shaul's Testimony of MessiahYeshua
Acts 22: 17 - 21 Rav Shaul sent to reach out to the Goyim
Acts 22:22 - 30 Rav Shaul before the Roman Court
Acts 23:1 - 11 Rav Shaul Speaks to the Sanhedrin
Acts 23: 12 - 35 A plot to kill Rav Shaul

Torah Annual reading

Vayakhel / He Assembled commentary by Natan Lawrence

Shemot 35:1 38:20

This is newly update web site

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Triennial Parashot / Year 1 - Week 49

17 Adar 5765 / 26 February 2005

blood, frogs, lice

Triennial Torah Reading Shemot 7:8 - 8:19 (NASB)

The Second Controntation

Paroh was forewarned of coming trouble as we already know in the earlier chapters. When Aharon cast down his rod and it became a serpent, Paroh's magicians and sorcerers were able to duplicate the miracle through demonic powers. we learn from 2 Timothy 3:8 Even as Jannes and Jambres opposed Moshe, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith. but Aharon's rod swallowed up their rods. Paroh's heart hardened , would not listen to them, YHVH said unto Moshe Pharaoh's heart is stubborn; he refuses to let the people go. but in response to his stubbornness. Go to Paroh in the morning as he is going out to the water, and station yourself to meet him on the bank of the Nile; and you shall take in your hand the staff that was turned into a serpent. It was then time for the first plague.

—7:1 The Redemption Begins
—7:14 The First Plague: Water Turns to Blood
—7:26 (8:1) The Second Plague: Frogs Cover the Land
—8:16 (12) The Third Plague: Lice Throughout the Land of Egypt

7:14And YHVH said unto Moshe, Paroh's heart is hardened, he refuseth to let the people go.

  THE NILE PLAGUE Shemot 7:19-20 - The Nile, the river of Egypt was  idol because water nourished the land. They thirsted after blood when they slaughtered Hebrew  babies and Yah return them blood to drink  a Symbol of death Blood judged Sati, Khnum (lord of cool water) and creator of man. Sothis (god of flood waters) Hapi, Osiris, Hathor, Neith, Sobek, and Apepi.

8:1And YHVH spake unto Moshe, Go unto Paroh, and say unto him, Thus saith YHVH, Let my people go, that they may serve me.
  THE FROG PLAGUE Shemot 8:1-15 pride and egoism judged Heket( creator goddess symbolized by a frog)..
  THE LICE PLAGUE Shemot 8:16-19 - uncleanness and filthy Egyptian priests who prided themselves on their god like cleanliness gnats  judged Seth (chaos), Geb, Ra, and Osiris (god of underworld & vegetation . .Vs. 8:18-19  For the first time, the magicians admitted their impotence and acknowledged the power of Elohim. (finger of Elohim refers to His power or Ruach; see 31:18; Devarim. 9:10; Ps. 8:3; and Luke 11:20 compared with Mattityahu. 12:28.)

Haftarah (Prophet) Yoel 3: 1- 4

Yoel 3:1- 3 For, behold, in those days, and in that time, when I shall bring again the captivity of Yehudah and Yerushalayim,  I will also gather all nations, and will bring them down into the valley of Y'hoshafat , and will plead with them there for my people and [for] my heritage Yisrael, whom they have scattered among the nations, and parted my land.  And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of P'leshet ? will ye render me a recompence? and if ye recompense me, swiftly [and] speedily will I return your recompence upon your own head;

Tehillim (Psalms) 45 The King of Kings

The description of Moshiach's Second coming to the time when He returns to earth in power and great glory.Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee. Thy throne, O Elohim, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
Moshiach's royal scepter is a Scepter of equity. A scepter is a Staff (yad) which symbolizes royal authority. Under His reign is absolutely holy, for King loves righteousness and hates wickedness
YHVH Elohim has anointed Him with the oil of gladness more than all other rulers. The oil of joy  or gladness refers to the holy anointing oil with which Kohenim were inducted into their office (Shemot 30:22 - 25)

45:8All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. Types of Anointed oil Myrrh, cassia were the two main ingredients and aloes was one of the "chief spices (cf Song of Solomon 4:14) Spikenard and saffron, calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices.

Ketuvim Nezarim (apostolic) reading: Revelation 16:4 - 16

The Seven Bowl Judgments - The Six bowl

16:13And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs; for they are spirits of demons, performing signs, which go out to the kings of the whole world, to gather them together for the war of the great day of YHVH Elohim, the Almighty.

Yochanan see three frog-like spirits issuing from the mouth of the dragon... the beast and ... the false prophet, These are demonic spirits, performing  miracles to deceives the world's rulers and to lure them to a battle on the great day of Elohim Almighty

16:15("Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, so * that he will not walk about naked and men will not see his shame.")16:16And they gathered them together to the place which in Hebrew is called Har-Magedon.

Ketuvim Nezarim (apostolic) study: Acts 19 - 20

Torah Annual reading

Ki Tisa / When you Take commentary by Natan Lawrence

Shemot 30:11 - 34:35

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Triennial Parashot / Year 1 - Week 48

03 Adar 5765 / 19 February 2005

He appeared Unto Avraham Yitzak, Yaakov

Va E RaEL Avraham El Yitzahak ve el Yaakov 

Triennial Torah Reading Shemot 6:2 - 7:7 (NASB)

Haftarah (Prophet) Yehezkiel 28:25 - 29:21

Tehillim (Psalms) 44

Ketuvim Nezarim (apostolic) reading: 3 Yochanan 1 - 7, Rev 3:7 - 13

|3| For I had simcha gedola (much joy) when the Achim b'Moshiach arrived [here] and gave edut (testimony) of you being in HaEmes (the Truth), just as your walk is Halicha b'Derech Emes (conduct in the Way of Truth).

3:7And to the Messenger of the congregation in Philadelphia write; These things saith he that is set apart, he that is emet, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth (cf YeshaYahu 22:22); I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Hinei, I will make them of the shul of satan, which say they are benai Berit (Jew), and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come * upon all the world, to try them that dwell upon the earth. Hinei, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my Elohim, and he shall go no more out: and I will write upon him the name of my Elohim, and the name of the city of my Elohim, which is new Yerushalayim, which cometh down (5723) out of heaven from my Elohim: and I will write upon him my new name (seeYechezkel 48:35. )

Ketuvim Nezarim (apostolic) study: Acts 16 -18

Torah Annual reading


Shemot 27:20 - 30:10

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Weekly Torah Portion Reading

Triennial Parashot / Year 1 - Week 47

03 Adar 5765 / 12 February 2005

Moshe returns to Mitzrayim at the Yah's comand

Exodus 1:1 - 6:1 Out line study

Triennial Torah Reading Shemot 4:18 - 6:1 (NASB)

4:18 - 23 It has been 40 years after fleeing to Midian, it is indeed a very long time under training in school of Yah. Moshe returned to Mitzrayim at 's command and with Yitro's blessing. He brought along his wife Tzipporah and sons Gershom and Eliezer, He mounted them on a donkey ( serve in humility) not by camel like the movis of ten commandment and return to the land of Mitzrayim and Yad (staff rod). The Yad in verse 2 becomes the rod of Elohim.The rod speaks of come what may all in 's control his authority, the rod speak of  Roi (Good Shepherd) and  shamah "thy rod and thy staff they comfort me."Psalms 23:4

The first thing in which Moshe when confront with Paroh was to tell Paroh the followings:

Thus says ,
"Yisrael is My Beni, My Bechor (firstborn).
'Let My son go that he may serve Me';
but you have refused to let him go.
Behold, I will kill your son,

It is interesting to know  the Yah claiming for an ownership from the adversary. There was a time when we believer once under slavery of the adversary, Adonay has came to claim His son from the adversary. It is also interesting to know that Elohim has issuse a warning before the execution of the 10 plague that if Paroh refuse to release the Yisraelites the death of his firstborn is certain.It came about at the lodging place on the way that met him and sought to put him to death. Before Moshe could deliver message, he had to learn obedience himself. He had failed to circumcise his own son (Gershom). This is a lesson for us to learn have our immediate love ones been circumcised heart?

Zipporah too matters in her own hands when ahead to circumcised the son and secured her husband's relase. She call Moshe "and said, Surely a choson damim (a bridegroom of blood) art thou to me. In pass Torah portion we have seen women who try to "help Elohim"  thus lead to trail and long lasting troubles.This incident plus Zipporah apparent lack of faith or may be usurp authority?  later Moshe sent her home to her father with her two sons.

 said to Aharon, Go into the midbar to meet Moshe. And he went, and met him in the Har HaElohim, and kissed him.Moshe related to Aharon all the words of with which He had sent him, and all the signs that He had commanded him to do. Then Aharon Moshe to meet the elder son of Yisrael and related to them that 's message and confirmed it with the three signs and all the people Yisrael believed and worship .

In Shemot 3:18 Elohim gave this instruction unto Moshe :And they shall hearken to thy voice: and thou shalt come, thou and the elders of Yisrael, unto melekh Mitzrayim, and ye shall say unto him,  Elohim of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to our Elohim. In the meantime,  had appointed Aharon as Moshe's spokesman (4:14 - 16).

 Read the confrontation with the Paroh 5:2-23 until then

6:1 said unto Moshe, Now shalt thou see what I will do to Paroh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.

Haftarah (Prophet) Yeshayahu 55:12

55:12Yes, you will go out with joy, you will be led forth in peace. As you come, the mountains and hills will burst out into song, and all the trees in the countryside will clap their hands.

Tehillim (Psalms) 43

Vindicate me, O Elohim, and plead my cause against a nation lo chasid: O deliver me from the ish mirmah v'avlah (deceitful and unjust man). For thou art the Elohei Ma'oz of me: why dost thou cast me off? why must I go mourning because of the oppression of the oyev?  O send out thy Ohr and thy Emes: let them guide me; let them bring me unto thy Har Kodesh, and to thy Mishkan. Then will I go unto the Mitzbe'ach of Elohim, unto El my exceeding joy: yea, upon the kinnor will I praise thee, O Elohim Elohai. Why art thou cast down, O my nefesh? and why art thou disquieted within me? hope in Elohim: for I shall yet praise him, who is the Yeshu'ot of my countenance, and Elohai.

Ketuvim Nezarim (apostolic) reading: Yohanan 8:26 - 59

Nezarim (apostolic) study: Acts 13 -15

Torah Annual reading

Terumah / Portions/ contribution

Shemot 25:1 - 27:19

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Triennial Parashot / Year 1 - Week 46

The study of Genesis has been archieve in PDF format

26 Shevat 5765 / 05 February 2005

The Call of Moshe

Triennial Torah Reading Shemot 3:1 - 4:17 (NASB)

The call of Moshe (Chapter 3,4)

  1. The Revelation of YHVH to Moshe (Chapter 3)
  2. The Reluctance of Moshe (chapter 4:1 - 17)
  3. The Return of Moshe to Egypt (4:18 - 31)
Art used by permission by Pat Marvenko Smith, copyright 1992.
To order prints visit her "Revelation Illustrated" site.

"Moshe, Moshe !" And Moshe said, "Here I am."

"Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.

"I am Elohim of your abba, the Elohim of Avraham, the Elohim of Yitzahak, and the Elohim of Yaavok."

3:1Now Moshe was pasturing the flock of Yithro his father-in-law , the Kohen of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of Elohim. The malak of appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed.

3:1 - 4 In tending the flock of Yitro, Moshe learned valuable lessons about leading HaShem's people. When he went to Horeb YHVH appeared to him in a bush that burned with fire but.. was not consumed. The bush show forth the glory of YHVH, before which Moshe was told to stand with bare feet

"I have surely seen the affliction of My people who are in Mitzrayim, and have given heed to their cry because * of their taskmasters, for I am aware of their sufferings.

YHVH promised Moshe that He would deliver His people from Mitzrayim and bring them into a land of abundance that is , Kenaan inhabited by the six pagan nations listed in verse 8. The word "Kadosh" occurs here for first time in the Scripture. By removing his sandals, Moshe acknowledged that the place was Kadosh.

Haftarah (Prophet) Yeshayahu 40:11

40:11He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

Tehillim (Psalms) 42

42:1As the deer pants for the water brooks, So my soul pants for You, O Elohim. My soul thirsts for Elohim, for the living Elohim; When shall I come and appear before Elohim?

Ketuvim Nezarim (apostolic) reading: Romans 9:1 10:1 Highlight verse

9:15For to Moshe he says, "I will have mercy on whom I have mercy, and I will pity whom I pity.

9:16Thus it doesn't depend on human desires or efforts, but on Elohim, who has mercy.

10:1Brothers, my heart's deepest desire and my prayer to Elohim for Yisrael is for their salvation;

Ketuvim Nezarim (apostolic) study: Acts 10 -12

Torah Annual reading

Mishpatim /Ordinances

Shemot 21:1 - 24:18

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Triennial Parashot / Year 1 - Week 45

19 shevat 5765 / 29 January 2005

Shemot / the Names

Triennial Torah Reading Shemot 1:1 -2:25(NASB)

Yisrael's bondage in Mitzrayim

The first words of the book "Now these are the names" ( in Hebrew Shemot). YHVH Elohim is interested each in every individual by names, Our G_D is a personal G_D. Not by sheer numbers but names. Messiah Yeshua once said of the Good Shepherd, He call his own sheep by name and leads them out" (Yochanan 10:3)  

It is most important to know that the deliverance of Yisrael is to claim on the NAME (HaShem) "I AM  and "the Seven I will"  which was reveal in Chap 6.In English  this book is called Exodus is a greek word which means "the way out" The Main Theme of Exodus is redemption. The deliverance of benai Yisrael from bondage in Mitzrayim is a type of all redemption and Moshe who led them is a type of Christ. In Chapter 1 bring to our attention there was a problem that Yisrael's bondage in Mitzrayim. The second chapter Elohim provide a hope and solution to come that the birth, rescue and training of Moshe

Reuven, Shimeon, Levy

Yehudah; YissaKar, Zevulun

Binyamin; Dan Naphtali,

Gad Asher. ??

All the persons who came from the loins of Yaakov were seventy in number, but Yosef was already in Mitzrayim.

The seventy people had multiplied to few million including 603,550 men of war by the time the Jewish people were already to leave Sinai for Kenaan (Midbar 1:46) Verses 6 and 7 the sons of Israel were fruitful and increased greatly, and multiplied , and became exceedingly mighty , so that the land was filled with them.  indicate that many years elapsed between the end of Beresheit and the events in Shemot.

1:8Now a new king arose over Mitzrayim, who did not know Yosef.

The meaning of verse 8 is that a new king arose who did not look with approval on the descendents of Yosef. We already know that Yosef himself was already dead.

1: 9 -10  Due to increase numbers population of the Yisraelites, Paroh thought they would pose a threat in time of war, so he decided to make slaves of the people and to destroy every male child and thus intentionally wipe out the Hebrew race. Three evil rulers in Scriptures ordered the slaughter of innocent children: Paroh, Athaliah (2  Kings 11) and Herod (Mattiyahu 2). These satanically aimed at the extinction of the Messianic line. satan had never forgotten Elohim's promise in Beresheit 3:15.

1:11 -14  Paroh used the enslaved Yehudah to build the supply cities Pithom and Raamses. But instead of being wiped out by his repression, they multiplied all the more! Paroh meant the hard bondage for evil, but Elohim meant it for good. It helped prepare the Israelites for their wilderness journey from Egypt to the promised Land.

The Birth, Rescue and training of Moshe ( Chapter 2)

The Man of HaBeit of Levy in verse 1 was Amram, and the daughter of Levy was Yochebed. Thus both of Moshe's parents were of Kohan tribe of Levy. By faith Moshe' parents hid him for three Months (Hebrews 11:23). From this account we gathered that they must have received some revelation that he was a child of destiny, because faith must be based on some revealed Dvar of Elohim.

2: 3- 8 Yochebed's ark, like Noach's is a picture of Moshiah.

2:9, 10 In Mitzrayim the word "Moshe"  means draw out

2:11,12 We know from Acts 7:22 - 23 that Moshe was forty years old when he visited his owned people. He spend these forty year on the rear side of the deserted learning in the school of Elohim. Elohim knows that His people would be in the land of Mitzrayim  as slaves for 400 year (Gen 15:13), YHVH orders all things according to His infinite wisdom. He is not ina hurry, but neither will He leave His people continue in affliction.

Haftarah (Prophet) Yeshayahu 27:6

27:6In the days to come Yaakov will take root, Yisrael will blossom and sprout , And they will fill the whole world with fruit.

Tehillim (Psalms) 41

41:1Friends. How Asher (happy) is he who considers the helpless ; (the Existing ONE) will tlm (deliver) him in a day of trouble

Ketuvim Nezarim (apostolic) reading: 2 Cor 6:1 -10


Ketuvim Nezarim (apostolic) study: Acts 8 - 9

Torah Annual reading

Yithro  A Father-in-law’s Advice.

Shemot 18:1 - 20:23

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